第5章
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  Ath。Thenletusnotleavethemeaningofeducationambiguousorill-defined。Atpresent,whenwespeakintermsofpraiseorblameaboutthebringing-upofeachperson,wecallonemaneducatedandanotheruneducated,althoughtheuneducatedmanmaybesometimesverywelleducatedforthecallingofaretailtrader,orofacaptainofaship,andthelike。Forwearenotspeakingofeducationinthisnarrowersense,butofthatothereducationinvirtuefromyouthupwards,whichmakesamaneagerlypursuetheidealperfectionofcitizenship,andteacheshimhowrightlytoruleandhowtoobey。

  Thisistheonlyeducationwhich,uponourview,deservesthename;

  thatothersortoftraining,whichaimsattheacquisitionofwealthorbodilystrength,ormereclevernessapartfromintelligenceandjustice,ismeanandilliberal,andisnotworthytobecallededucationatall。Butletusnotquarrelwithoneanotheraboutaword,providedthatthepropositionwhichhasjustbeengrantedholdgood:towit,thatthosewhoarerightlyeducatedgenerallybecomegoodmen。Neithermustwecastaslightuponeducation,whichisthefirstandfairestthingthatthebestofmencaneverhave,andwhich,thoughliabletotakeawrongdirection,iscapableofreformation。

  Andthisworkofreformationisthegreatbusinessofeverymanwhilehelives。

  Cle。Verytrue;andweentirelyagreewithyou。

  Ath。Andweagreedbeforethattheyaregoodmenwhoareabletorulethemselves,andbadmenwhoarenot。

  Cle。Youarequiteright。

  Ath。Letmenowproceed,ifIcan,toclearupthesubjectalittlefurtherbyanillustrationwhichIwillofferyou。

  Cle。Proceed。

  Ath。Dowenotconsidereachofourselvestobeone?

  Cle。Wedo。

  Ath。Andeachoneofushasinhisbosomtwocounsellors,bothfoolishandalsoantagonistic;ofwhichwecalltheonepleasure,andtheotherpain。

  Cle。Exactly。

  Ath。Alsothereareopinionsaboutthefuture,whichhavethegeneralnameofexpectations;andthespecificnameoffear,whentheexpectationisofpain;andofhope,whenofpleasure;andfurther,thereisreflectionaboutthegoodorevilofthem,andthis,whenembodiedinadecreebytheState,iscalledLaw。

  Cle。Iamhardlyabletofollowyou;proceed,however,asifIwere。

  Meg。Iaminthelikecase。

  Ath。Letuslookatthematterthus:MaywenotconceiveeachofuslivingbeingstobeapuppetoftheGods,eithertheirplaythingonly,orcreatedwithapurpose-whichofthetwowecannotcertainlyknow?Butwedoknow,thattheseaffectionsinusarelikecordsandstrings,whichpullusdifferentandoppositeways,andtooppositeactions;andhereinliesthedifferencebetweenvirtueandvice。

  Accordingtotheargumentthereisoneamongthesecordswhicheverymanoughttograspandneverletgo,buttopullwithitagainstalltherest;andthisisthesacredandgoldencordofreason,calledbyusthecommonlawoftheState;thereareotherswhicharehardandofiron,butthisoneissoftbecausegolden;andthereareseveralotherkinds。Nowweoughtalwaystocooperatewiththeleadofthebest,whichislaw。Forinasmuchasreasonisbeautifulandgentle,andnotviolent,herrulemustneedshaveministersinordertohelpthegoldenprincipleinvanquishingtheotherprinciples。Andthusthemoralofthetaleaboutourbeingpuppetswillnothavebeenlost,andthemeaningoftheexpression“superiororinferiortoaman’sself“

  willbecomeclearer;andtheindividual,attainingtorightreasoninthismatterofpullingthestringsofthepuppet,shouldliveaccordingtoitsrule;whilethecity,receivingthesamefromsomegodorfromonewhohasknowledgeofthesethings,shouldembodyitinalaw,tobeherguideinherdealingswithherselfandwithotherstates。Inthiswayvirtueandvicewillbemoreclearlydistinguishedbyus。Andwhentheyhavebecomeclearer,educationandotherinstitutionswillinlikemannerbecomeclearer;andinparticularthatquestionofconvivialentertainment,whichmayseem,perhaps,tohavebeenaverytriflingmatter,andtohavetakenagreatmanymorewordsthanwerenecessary。

  Cle。Perhaps,however,thethememayturnoutnottobeunworthyofthelengthofdiscourse。

  Ath。Verygood;letusproceedwithanyenquirywhichreallybearsonourpresentobject。

  Cle。Proceed。

  Ath。Supposethatwegivethispuppetofoursdrink-whatwillbetheeffectonhim?

  Cle。Havingwhatinviewdoyouaskthatquestion?

  Ath。Nothingasyet;butIaskgenerally,whenthepuppetisbroughttothedrink,whatsortofresultislikelytofollow。Iwillendeavourtoexplainmymeaningmoreclearly:whatIamnowaskingisthis-Doesthedrinkingofwineheightenandincreasepleasuresandpains,andpassionsandloves?

  Cle。Verygreatly。

  Ath。Andareperceptionandmemory,andopinionandprudence,heightenedandincreased?Donotthesequalitiesentirelydesertamanifhebecomessaturatedwithdrink?

  Cle。Yes,theyentirelydeserthim。

  Ath。Doeshenotreturntothestateofsoulinwhichhewaswhenayoungchild?

  Cle。Hedoes。

  Ath。Thenatthattimehewillhavetheleastcontroloverhimself?

  Cle。Theleast。

  Ath。Andwillhenotbeinamostwretchedplight?

  Cle。Mostwretched。

  Ath。Thennotonlyanoldmanbutalsoadrunkardbecomesasecondtimeachild?

  Cle。Wellsaid,Stranger。

  Ath。Isthereanyargumentwhichwillprovetousthatweoughttoencouragethetastefordrinkinginsteadofdoingallwecantoavoidit?

  Cle。Isupposethatthereis;youatanyrate,werejustnowsayingthatyouwerereadytomaintainsuchadoctrine。

  Ath。True,Iwas;andIamreadystill,seeingthatyouhavebothdeclaredthatyouareanxioustohearme。

  Cle。Tosureweare,ifonlyforthestrangenessoftheparadox,whichassertsthatamanoughtofhisownaccordtoplungeintoutterdegradation。

  Ath。Areyouspeakingofthesoul?

  Cle。Yes。

  Ath。Andwhatwouldyousayaboutthebody,myfriend?Areyounotsurprisedatanyoneofhisownaccordbringinguponhimselfdeformity,leanness,ugliness,decrepitude?

  Cle。Certainly。

  Ath。Yetwhenamangoesofhisownaccordtoadoctor’sshop,andtakesmedicine,ishenotawarethatsoon,andformanydaysafterwards,hewillbeinastateofbodywhichhewoulddieratherthanacceptasthepermanentconditionofhislife?Arenotthosewhotrainingymnasia,atfirstbeginningreducedtoastateofweakness?

  Cle。Yes,allthatiswellknown。

  Ath。Alsothattheygooftheirownaccordforthesakeofthesubsequentbenefit?

  Cle。Verygood。

  Ath。Andwemayconceivethistobetrueinthesamewayofotherpractices?

  Cle。Certainly。

  Ath。Andthesameviewmaybetakenofthepastimeofdrinkingwine,ifwearerightinsupposingthatthesamegoodeffectfollows?

  Cle。Tobesure。

  Ath。Ifsuchconvivialitiesshouldturnouttohaveanyadvantageequalinimportancetothatofgymnastic,theyareintheirverynaturetobepreferredtomerebodilyexercise,inasmuchastheyhavenoaccompanimentofpain。

  Cle。True;butIhardlythinkthatweshallbeabletodiscoveranysuchbenefitstobederivedfromthem。

  Ath。Thatisjustwhatwemustendeavourtoshow。Andletmeaskyouaquestion:-Dowenotdistinguishtwokindsoffear,whichareverydifferent?

  Cle。Whatarethey?

  Ath。Thereisthefearofexpectedevil。

  Cle。Yes。

  Ath。Andthereisthefearofanevilreputation;weareafraidofbeingthoughtevil,becausewedoorsaysomedishonourablething,whichfearweandallmentermshame。

  Cle。Certainly。

  Ath。Thesearethetwofears,asIcalledthem;oneofwhichistheoppositeofpainandotherfears,andtheoppositealsoofthegreatestandmostnumeroussortofpleasures。

  Cle。Verytrue。

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