Introduction to the Metaphysic of Morals

第2章

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第2章

Introduction to the Metaphysic of Morals Immanuel Kant

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Introduction to the Metaphysic of Morals
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  MORALLAWS。

  Theactivefacultyofthehumanmind,asthefacultyofdesireinitswidestsense,isthepowerwhichmanhas,throughhismentalrepresentations,ofbecomingthecauseofobjectscorrespondingtotheserepresentations。Thecapacityofabeingtoactinconformitywithhisownrepresentationsiswhatconstitutesthelifeofsuchabeing。

  Itistobeobserved,first,thatwithdesireoraversionthereisalwaysconnectedpleasureorpain,thesusceptibilityforwhichiscalledfeeling。Buttheconversedoesnotalwayshold;fortheremaybeapleasureconnected,notwiththedesireofanobject,butwithamerementalrepresentation,itbeingindifferentwhetheranobjectcorrespondingtotherepresentationexistornot。Andsecond,thepleasureorpainconnectedwiththeobjectofdesiredoesnotalwaysprecedetheactivityofdesire;norcanitberegardedineverycaseasthecause,butitmayaswellbetheeffectofthatactivity。Thecapacityofexperiencingpleasureorpainontheoccasionofamentalrepresentationiscalled\"feeling,\"becausepleasureandpaincontainonlywhatissubjectiveintherelationsofourmentalactivity。Theydonotinvolveanyrelationtoanobjectthatcouldpossiblyfurnishaknowledgeofitassuch;theycannotevengiveusaknowledgeofourownmentalstate。Forevensensations,*consideredapartfromthequalitieswhichattachtothemonaccountofthemodificationsofthesubject—as,forinstance,inreferencetored,sweet,andsuchlike—arereferredasconstituentelementsofknowledgetoobjects,whereaspleasureorpainfeltinconnectionwithwhatisredorsweetexpressabsolutelynothingthatisintheobject,butmerelyarelationtothesubject。Andforthereasonjuststated,pleasureandpainconsideredinthemselvescannotbemorepreciselydefined。Allthatcanbefurtherdonewithregardtothemismerelytopointoutwhatconsequencestheymayhaveincertainrelations,inordertomaketheknowledgeofthemavailablepractically。

  *Thesensibilityasthefacultyofsensemaybedefinedbyreferencetothesubjectivenatureofourrepresentationsgenerally。Itistheunderstandingthatfirrefersthesubjectiverepresentationstoanobject;italonethinksanythingbymeansoftheserepresentations。

  Now,thesubjectivenatureofourrepresentationsmightbeofsuchakindthattheycouldberelatedtoobjectssoastofurnishknowledgeofthem,eitherinregardtotheirformormatter—intheformerrelationbypureperception,inthelatterbysensationproper。

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