havetakeninfinitetroubletolearnfromthemselveswhattheirreligiousnotionsare,andShinonditellsmethattheyhavetoldmealltheyknow,andthewholesumisafewvaguefearsandhopes,andasuspicionthattherearethingsoutsidethemselvesmorepowerfulthanthemselves,whosegoodinfluencesmaybeobtained,orwhoseevilinfluencesmaybeaverted,bylibationsofsake。
Thewordworshipisinitselfmisleading。WhenIuseitofthesesavagesitsimplymeanslibationsofsake,wavingbowlsandwavinghands,withoutanyspiritualactofdeprecationorsupplication。
Insuchasenseandsuchalonetheyworshipthesunandmoonbutnotthestars,theforest,andthesea。Thewolf,theblacksnake,theowl,andseveralotherbeastsandbirdshavethewordkamoi,god,attachedtothem,asthewolfisthe“howlinggod,“theowl“thebirdofthegods,“ablacksnakethe“ravengod;“butnoneofthesethingsarenow“worshipped,“wolf-worshiphavingquitelatelydiedout。Thunder,“thevoiceofthegods,“inspiressomefear。Thesun,theysay,istheirbestgod,andthefiretheirnextbest,obviouslythedivinitiesfromwhomtheirgreatestbenefitsarereceived。Someideaofgratitudepervadestheirrudenotions,asinthecaseofthe“worship“paidtoYoshitsune,anditappearsinoneoftheruderecitationschantedattheSaturnaliawhichinseveralplacesconcludethehuntingandfishingseasons:-
“Totheseawhichnourishesus,totheforestwhichprotectsus,wepresentourgratefulthanks。Youaretwomothersthatnourishthesamechild;donotbeangryifweleaveonetogototheother。
“TheAinoswillalwaysbetheprideoftheforestandofthesea。“
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