第57章
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  Thecircumstancewhichmostcontributedtosecuretheindependenceofprivatepersonsinaristocraticages,was,thatthesupremepowerdidnotaffecttotakeuponitselfalonethegovernmentandadministrationofthecommunity;thosefunctionswerenecessarilypartiallylefttothemembersofthearistocracy:sothatasthesupremepowerwasalwaysdivided,itneverweighedwithitswholeweightandinthesamemanneroneachindividual。Notonlydidthegovernmentnotperformeverythingbyitsimmediateagency;butasmostoftheagentswhodischargeditsdutiesderivedtheirpowernotfromtheState,butfromthecircumstanceoftheirbirth,theywerenotperpetuallyunderitscontrol。Thegovernmentcouldnotmakeorunmaketheminaninstant,atpleasure,norbendtheminstrictuniformitytoitsslightestcaprice—thiswasanadditionalguaranteeofprivateindependence。Ireadilyadmitthatrecoursecannotbehadtothesamemeansatthepresenttime:butIdiscovercertaindemocraticexpedientswhichmaybesubstitutedforthem。Insteadofvestinginthegovernmentalonealltheadministrativepowersofwhichcorporationsandnobleshavebeendeprived,aportionofthemmaybeentrustedtosecondarypublicbodies,temporarilycomposedofprivatecitizens:thusthelibertyofprivatepersonswillbemoresecure,andtheirequalitywillnotbediminished。

  TheAmericans,whocarelessforwordsthantheFrench,stilldesignatebythenameof\"county\"thelargestoftheiradministrativedistricts:butthedutiesofthecountorlord—

  lieutenantareinpartperformedbyaprovincialassembly。Ataperiodofequalitylikeourownitwouldbeunjustandunreasonabletoinstitutehereditaryofficers;butthereisnothingtopreventusfromsubstitutingelectivepublicofficerstoacertainextent。Electionisademocraticexpedientwhichinsurestheindependenceofthepublicofficerinrelationtothegovernment,asmuchandevenmorethanhereditaryrankcaninsureitamongstaristocraticnations。Aristocraticcountriesaboundinwealthyandinfluentialpersonswhoarecompetenttoprovideforthemselves,andwhocannotbeeasilyorsecretlyoppressed:

  suchpersonsrestrainagovernmentwithingeneralhabitsofmoderationandreserve。Iamverywellawarethatdemocraticcountriescontainnosuchpersonsnaturally;butsomethinganalogoustothemmaybecreatedbyartificialmeans。Ifirmlybelievethatanaristocracycannotagainbefoundedintheworld;

  butIthinkthatprivatecitizens,bycombiningtogether,mayconstitutebodiesofgreatwealth,influence,andstrength,correspondingtothepersonsofanaristocracy。Bythismeansmanyofthegreatestpoliticaladvantagesofaristocracywouldbeobtainedwithoutitsinjusticeoritsdangers。Anassociationforpolitical,commercial,ormanufacturingpurposes,orevenforthoseofscienceandliterature,isapowerfulandenlightenedmemberofthecommunity,whichcannotbedisposedofatpleasure,oroppressedwithoutremonstrance;andwhich,bydefendingitsownrightsagainsttheencroachmentsofthegovernment,savesthecommonlibertiesofthecountry。

  Inperiodsofaristocracyeverymanisalwaysboundsocloselytomanyofhisfellow—citizens,thathecannotbeassailedwithouttheircomingtohisassistance。Inagesofequalityeverymannaturallystandsalone;hehasnohereditaryfriendswhoseco—operationhemaydemand—noclassuponwhosesympathyhemayrely:heiseasilygotridof,andheistrampledonwithimpunity。Atthepresenttime,anoppressedmemberofthecommunityhasthereforeonlyonemethodofself—defence—hemayappealtothewholenation;andifthewholenationisdeaftohiscomplaint,hemayappealtomankind:theonlymeanshehasofmakingthisappealisbythepress。Thusthelibertyofthepressisinfinitelymorevaluableamongstdemocraticnationsthanamongstallothers;itistheonlycurefortheevilswhichequalitymayproduce。Equalitysetsmenapartandweakensthem;

  butthepressplacesapowerfulweaponwithineveryman’sreach,whichtheweakestandloneliestofthemallmayuse。Equalitydeprivesamanofthesupportofhisconnections;butthepressenableshimtosummonallhisfellow—countrymenandallhisfellow—mentohisassistance。Printinghasacceleratedtheprogressofequality,anditisalsooneofitsbestcorrectives。

  Ithinkthatmenlivinginaristocraciesmay,strictlyspeaking,dowithoutthelibertyofthepress:butsuchisnotthecasewiththosewholiveindemocraticcountries。ToprotecttheirpersonalindependenceItrustnottogreatpoliticalassemblies,toparliamentaryprivilege,ortotheassertionofpopularsovereignty。Allthesethingsmay,toacertainextent,bereconciledwithpersonalservitude—butthatservitudecannotbecompleteifthepressisfree:thepressisthechiefestdemocraticinstrumentoffreedom。

  Somethinganalogousmaybesaidofthejudicialpower。Itisapartoftheessenceofjudicialpowertoattendtoprivateinterests,andtofixitselfwithpredilectiononminuteobjectssubmittedtoitsobservation;anotheressentialqualityofjudicialpowerisnevertovolunteeritsassistancetotheoppressed,butalwaystobeatthedisposalofthehumblestofthosewhosolicitit;theircomplaint,howeverfeebletheymaythemselvesbe,willforceitselfupontheearofjusticeandclaimredress,forthisisinherentintheveryconstitutionofthecourtsofjustice。Apowerofthiskindisthereforepeculiarlyadaptedtothewantsoffreedom,atatimewhentheeyeandfingerofthegovernmentareconstantlyintrudingintotheminutestdetailsofhumanactions,andwhenprivatepersonsareatoncetooweaktoprotectthemselves,andtoomuchisolatedforthemtoreckonupontheassistanceoftheirfellows。Thestrengthofthecourtsoflawhaseverbeenthegreatestsecuritywhichcanbeofferedtopersonalindependence;butthisismoreespeciallythecaseindemocraticages:privaterightsandinterestsareinconstantdanger,ifthejudicialpowerdoesnotgrowmoreextensiveandmorestrongtokeeppacewiththegrowingequalityofconditions。

  Equalityawakensinmenseveralpropensitiesextremelydangeroustofreedom,towhichtheattentionofthelegislatoroughtconstantlytobedirected。Ishallonlyremindthereaderofthemostimportantamongstthem。Menlivingindemocraticagesdonotreadilycomprehendtheutilityofforms:theyfeelaninstinctivecontemptforthem—Ihaveelsewhereshownforwhatreasons。Formsexcitetheircontemptandoftentheirhatred;astheycommonlyaspiretononebuteasyandpresentgratifications,theyrushonwardstotheobjectoftheirdesires,andtheslightestdelayexasperatesthem。Thissametemper,carriedwiththemintopoliticallife,rendersthemhostiletoforms,whichperpetuallyretardorarresttheminsomeoftheirprojects。Yetthisobjectionwhichthemenofdemocraciesmaketoformsistheverythingwhichrendersformssousefultofreedom;fortheirchiefmeritistoserveasabarrierbetweenthestrongandtheweak,therulerandthepeople,toretardtheone,andgivetheothertimetolookabouthim。Formsbecomemorenecessaryinproportionasthegovernmentbecomesmoreactiveandmorepowerful,whilstprivatepersonsarebecomingmoreindolentandmorefeeble。Thusdemocraticnationsnaturallystandmoreinneedofformsthanothernations,andtheynaturallyrespectthemless。Thisdeservesmostseriousattention。Nothingismorepitifulthanthearrogantdisdainofmostofourcontemporariesforquestionsofform;forthesmallestquestionsofformhaveacquiredinourtimeanimportancewhichtheyneverhadbefore:

  manyofthegreatestinterestsofmankinddependuponthem。I

  thinkthatifthestatesmenofaristocraticagescouldsometimescontemnformswithimpunity,andfrequentlyriseabovethem,thestatesmentowhomthegovernmentofnationsisnowconfidedoughttotreattheveryleastamongthemwithrespect,andnotneglectthemwithoutimperiousnecessity。Inaristocraciestheobservanceofformswassuperstitious;amongstustheyoughttobekeptwithadeliberateandenlighteneddeference。

  Anothertendency,whichisextremelynaturaltodemocraticnationsandextremelydangerous,isthatwhichleadsthemtadespiseandundervaluetherightsofprivatepersons。Theattachmentwhichmenfeeltoaright,andtherespectwhichtheydisplayforit,isgenerallyproportionedtoitsimportance,ortothelengthoftimeduringwhichtheyhaveenjoyedit。Therightsofprivatepersonsamongstdemocraticnationsarecommonlyofsmallimportance,ofrecentgrowth,andextremelyprecarious—

  theconsequenceisthattheyareoftensacrificedwithoutregret,andalmostalwaysviolatedwithoutremorse。Butithappensthatatthesameperiodandamongstthesamenationsinwhichmenconceiveanaturalcontemptfortherightsofprivatepersons,therightsofsocietyatlargearenaturallyextendedandconsolidated:inotherwords,menbecomelessattachedtoprivaterightsattheverytimeatwhichitwouldbemostnecessarytoretainandtodefendwhatlittleremainsofthem。Itisthereforemostespeciallyinthepresentdemocraticages,thatthetruefriendsofthelibertyandthegreatnessofmanoughtconstantlytobeonthealerttopreventthepowerofgovernmentfromlightlysacrificingtheprivaterightsofindividualstothegeneralexecutionofitsdesigns。Atsuchtimesnocitizenissoobscurethatitisnotverydangeroustoallowhimtobeoppressed—noprivaterightsaresounimportantthattheycanbesurrenderedwithimpunitytothecapricesofagovernment。Thereasonisplain:—iftheprivaterightofanindividualisviolatedatatimewhenthehumanmindisfullyimpressedwiththeimportanceandthesanctityofsuchrights,theinjurydoneisconfinedtotheindividualwhoserightisinfringed;buttoviolatesucharight,atthepresentday,isdeeplytocorruptthemannersofthenationandtoputthewholecommunityinjeopardy,becausetheverynotionofthiskindofrightconstantlytendsamongstustobeimpairedandlost。

  Therearecertainhabits,certainnotions,andcertainviceswhicharepeculiartoastateofrevolution,andwhichaprotractedrevolutioncannotfailtoengenderandtopropagate,whateverbe,inotherrespects,itscharacter,itspurpose,andthesceneonwhichittakesplace。Whenanynationhas,withinashortspaceoftime,repeatedlyvarieditsrulers,itsopinions,anditslaws,themenofwhomitiscomposedeventuallycontractatasteforchange,andgrowaccustomedtoseeallchangeseffectedbysuddenviolence。Thustheynaturallyconceiveacontemptforformswhichdailyproveineffectual;andtheydonotsupportwithoutimpatiencethedominionofruleswhichtheyhavesooftenseeninfringed。Astheordinarynotionsofequityandmoralitynolongersufficetoexplainandjustifyalltheinnovationsdailybegottenbyarevolution,theprincipleofpublicutilityiscalledin,thedoctrineofpoliticalnecessityisconjuredup,andmenaccustomthemselvestosacrificeprivateinterestswithoutscruple,andtotrampleontherightsofindividualsinordermorespeedilytoaccomplishanypublicpurpose。

  Thesehabitsandnotions,whichIshallcallrevolutionary,becauseallrevolutionsproducethem,occurinaristocraciesjustasmuchasamongstdemocraticnations;butamongsttheformertheyareoftenlesspowerfulandalwayslesslasting,becausetheretheymeetwithhabits,notions,defects,andimpediments,whichcounteractthem:theyconsequentlydisappearassoonastherevolutionisterminated,andthenationrevertstoitsformerpoliticalcourses。Thisisnotalwaysthecaseindemocraticcountries,inwhichitisevertobefearedthatrevolutionarytendencies,becomingmoregentleandmoreregular,withoutentirelydisappearingfromsociety,willbegraduallytransformedintohabitsofsubjectiontotheadministrativeauthorityofthegovernment。Iknowofnocountriesinwhichrevolutionsremoredangerousthanindemocraticcountries;because,independentlyoftheaccidentalandtransientevilswhichmustalwaysattendthem,theymayalwayscreatesomeevilswhicharepermanentandunending。Ibelievethattherearesuchthingsasjustifiableresistanceandlegitimaterebellion:Idonotthereforeassert,asanabsoluteproposition,thatthemenofdemocraticagesoughtnevertomakerevolutions;butIthinkthattheyhaveespecialreasontohesitatebeforetheyembarkinthem,andthatitisfarbettertoenduremanygrievancesintheirpresentconditionthantohaverecoursetosoperilousaremedy。

  Ishallconcludebyonegeneralidea,whichcomprisesnotonlyalltheparticularideaswhichhavebeenexpressedinthepresentchapter,butalsomostofthosewhichitistheobjectofthisbooktotreatof。Intheagesofaristocracywhichprecededourown,therewereprivatepersonsofgreatpower,andasocialauthorityofextremeweakness。Theoutlineofsocietyitselfwasnoteasilydiscernible,andconstantlyconfoundedwiththedifferentpowersbywhichthecommunitywasruled。Theprincipaleffortsofthemenofthosetimeswererequiredtostrengthen,aggrandize,andsecurethesupremepower;andontheotherhand,tocircumscribeindividualindependencewithinnarrowerlimits,andtosubjectprivateintereststotheinterestsofthepublic。

  Otherperilsandothercaresawaitthemenofourage。Amongstthegreaterpartofmodernnations,thegovernment,whatevermaybeitsorigin,itsconstitution,oritsname,hasbecomealmostomnipotent,andprivatepersonsarefalling,moreandmore,intotheloweststageofweaknessanddependence。Inoldensocietyeverythingwasdifferent;unityanduniformitywerenowheretobemetwith。Inmodernsocietyeverythingthreatenstobecomesomuchalike,thatthepeculiarcharacteristicsofeachindividualwillsoonbeentirelylostinthegeneralaspectoftheworld。

  Ourforefatherswereeverpronetomakeanimproperuseofthenotion,thatprivaterightsoughttoberespected;andwearenaturallyproneontheotherhandtoexaggeratetheideathattheinterestofaprivateindividualoughtalwaystobendtotheinterestofthemany。Thepoliticalworldismetamorphosed:newremediesmusthenceforthbesoughtfornewdisorders。Tolaydownextensive,butdistinctandsettledlimits,totheactionofthegovernment;toconfercertainrightsonprivatepersons,andtosecuretothemtheundisputedenjoymentofthoserights;toenableindividualmantomaintainwhateverindependence,strength,andoriginalpowerhestillpossesses;toraisehimbythesideofsocietyatlarge,andupholdhiminthatposition—

  theseappeartomethemainobjectsoflegislatorsintheagesuponwhichwearenowentering。Itwouldseemasiftherulersofourtimesoughtonlytousemeninordertomakethingsgreat;

  Iwishthattheywouldtryalittlemoretomakegreatmen;thattheywouldsetlessvalueonthework,andmoreupontheworkman;

  thattheywouldneverforgetthatanationcannotlongremainstrongwheneverymanbelongingtoitisindividuallyweak,andthatnoformorcombinationofsocialpolityhasyetbeendevised,tomakeanenergeticpeopleoutofacommunityofpusillanimousandenfeebledcitizens。

  Itraceamongstourcontemporariestwocontrarynotionswhichareequallyinjurious。Onesetofmencanperceivenothingintheprincipleofequalitybuttheanarchicaltendencieswhichitengenders:theydreadtheirownfreeagency—theyfearthemselves。Otherthinkers,lessnumerousbutmoreenlightened,takeadifferentview:besidesthattrackwhichstartsfromtheprincipleofequalitytoterminateinanarchy,theyhaveatlastdiscoveredtheroadwhichseemstoleadmentoinevitableservitude。Theyshapetheirsoulsbeforehandtothisnecessarycondition;and,despairingofremainingfree,theyalreadydoobeisanceintheirheartstothemasterwhoissoontoappear。

  Theformerabandonfreedom,becausetheythinkitdangerous;thelatter,becausetheyholdittobeimpossible。IfIhadentertainedthelatterconviction,Ishouldnothavewrittenthisbook,butIshouldhaveconfinedmyselftodeploringinsecretthedestinyofmankind。Ihavesoughttopointoutthedangerstowhichtheprincipleofequalityexposestheindependenceofman,becauseIfirmlybelievethatthesedangersarethemostformidable,aswellastheleastforeseen,ofallthosewhichfuturityholdsinstore:butIdonotthinkthattheyareinsurmountable。Themenwholiveinthedemocraticagesuponwhichweareenteringhavenaturallyatasteforindependence:

  theyarenaturallyimpatientofregulation,andtheyareweariedbythepermanenceevenoftheconditiontheythemselvesprefer。

  Theyarefondofpower;buttheyarepronetodespiseandhatethosewhowieldit,andtheyeasilyeludeitsgraspbytheirownmobilityandinsignificance。Thesepropensitieswillalwaysmanifestthemselves,becausetheyoriginateinthegroundworkofsociety,whichwillundergonochange:foralongtimetheywillpreventtheestablishmentofanydespotism,andtheywillfurnishfreshweaponstoeachsucceedinggenerationwhichshallstruggleinfavorofthelibertyofmankind。Letusthenlookforwardtothefuturewiththatsalutaryfearwhichmakesmenkeepwatchandwardforfreedom,notwiththatfaintandidleterrorwhichdepressesandenervatestheheart。

  BookFour—ChapterVIII

  ChapterVIII:GeneralSurveyOfTheSubjectBeforeIcloseforeverthethemethathasdetainedmesolong,Iwouldfaintakeapartingsurveyofallthevariouscharacteristicsofmodernsociety,andappreciateatlastthegeneralinfluencetobeexercisedbytheprincipleofequalityuponthefateofmankind;butIamstoppedbythedifficultyofthetask,andinpresenceofsogreatanobjectmysightistroubled,andmyreasonfails。ThesocietyofthemodernworldwhichIhavesoughttodelineate,andwhichIseektojudge,hasbutjustcomeintoexistence。Timehasnotyetshapeditintoperfectform:thegreatrevolutionbywhichithasbeencreatedisnotyetover:andamidsttheoccurrencesofourtime,itisalmostimpossibletodiscernwhatwillpassawaywiththerevolutionitself,andwhatwillsurviveitsclose。Theworldwhichisrisingintoexistenceisstillhalfencumberedbytheremainsoftheworldwhichiswaningintodecay;andamidstthevastperplexityofhumanaffairs,nonecansayhowmuchofancientinstitutionsandformermannerswillremain,orhowmuchwillcompletelydisappear。Althoughtherevolutionwhichistakingplaceinthesocialcondition,thelaws,theopinions,andthefeelingsofmen,isstillveryfarfrombeingterminated,yetitsresultsalreadyadmitofnocomparisonwithanythingthattheworldhaseverbeforewitnessed。Igobackfromagetoageuptotheremotestantiquity;butIfindnoparalleltowhatisoccurringbeforemyeyes:asthepasthasceasedtothrowitslightuponthefuture,themindofmanwandersinobscurity。

  Nevertheless,inthemidstofaprospectsowide,sonovelandsoconfused,someofthemoreprominentcharacteristicsmayalreadybediscernedandpointedout。Thegoodthingsandtheevilsoflifearemoreequallydistributedintheworld:greatwealthtendstodisappear,thenumberofsmallfortunestoincrease;desiresandgratificationsaremultiplied,butextraordinaryprosperityandirremediablepenuryarealikeunknown。Thesentimentofambitionisuniversal,butthescopeofambitionisseldomvast。Eachindividualstandsapartinsolitaryweakness;butsocietyatlargeisactive,provident,andpowerful:theperformancesofprivatepersonsareinsignificant,thoseoftheStateimmense。Thereislittleenergyofcharacter;

  butmannersaremild,andlawshumane。Iftherebefewinstancesofexaltedheroismorofvirtuesofthehighest,brightest,andpuresttemper,men’shabitsareregular,violenceisrare,andcrueltyalmostunknown。Humanexistencebecomeslonger,andpropertymoresecure:lifeisnotadornedwithbrillianttrophies,butitisextremelyeasyandtranquil。Fewpleasuresareeitherveryrefinedorverycoarse;andhighlypolishedmannersareasuncommonasgreatbrutalityoftastes。Neithermenofgreatlearning,norextremelyignorantcommunities,aretobemetwith;geniusbecomesmorerare,informationmorediffused。

  Thehumanmindisimpelledbythesmalleffortsofallmankindcombinedtogether,notbythestrenuousactivityofcertainmen。

  Thereislessperfection,butmoreabundance,inalltheproductionsofthearts。Thetiesofrace,ofrank,andofcountryarerelaxed;thegreatbondofhumanityisstrengthened。

  IfIendeavortofindoutthemostgeneralandthemostprominentofallthesedifferentcharacteristics,Ishallhaveoccasiontoperceive,thatwhatistakingplaceinmen’sfortunesmanifestsitselfunderathousandotherforms。Almostallextremesaresoftenedorblunted:allthatwasmostprominentissupersededbysomemeanterm,atoncelessloftyandlesslow,lessbrilliantandlessobscure,thanwhatbeforeexistedintheworld。

  WhenIsurveythiscountlessmultitudeofbeings,shapedineachother’slikeness,amidstwhomnothingrisesandnothingfalls,thesightofsuchuniversaluniformitysaddensandchillsme,andIamtemptedtoregretthatstateofsocietywhichhasceasedtobe。Whentheworldwasfullofmenofgreatimportanceandextremeinsignificance,ofgreatwealthandextremepoverty,ofgreatlearningandextremeignorance,Iturnedasidefromthelattertofixmyobservationontheformeralone,whogratifiedmysympathies。ButIadmitthatthisgratificationarosefrommyownweakness:itisbecauseIamunabletoseeatonceallthatisaroundme,thatIamallowedthustoselectandseparatetheobjectsofmypredilectionfromamongsomanyothers。SuchisnotthecasewiththatalmightyandeternalBeingwhosegazenecessarilyincludesthewholeofcreatedthings,andwhosurveysdistinctly,thoughatonce,mankindandman。Wemaynaturallybelievethatitisnotthesingularprosperityofthefew,butthegreaterwell—beingofall,whichismostpleasinginthesightoftheCreatorandPreserverofmen。Whatappearstometobeman’sdecline,istoHiseyeadvancement;whatafflictsmeisacceptabletoHim。Astateofequalityisperhapslesselevated,butitismorejust;anditsjusticeconstitutesitsgreatnessanditsbeauty。Iwouldstrivethentoraisemyselftothispointofthedivinecontemplation,andthencetoviewandtojudgetheconcernsofmen。

  Noman,upontheearth,canasyetaffirmabsolutelyandgenerally,thatthenewstateoftheworldisbetterthanitsformerone;butitisalreadyeasytoperceivethatthisstateisdifferent。Somevicesandsomevirtuesweresoinherentintheconstitutionofanaristocraticnation,andaresooppositetothecharacterofamodernpeople,thattheycanneverbeinfusedintoit;somegoodtendenciesandsomebadpropensitieswhichwereunknowntotheformer,arenaturaltothelatter;someideassuggestthemselvesspontaneouslytotheimaginationoftheone,whichareutterlyrepugnanttothemindoftheother。Theyareliketwodistinctordersofhumanbeings,eachofwhichhasitsownmeritsanddefects,itsownadvantagesanditsownevils。

  Caremustthereforebetakennottojudgethestateofsociety,whichisnowcomingintoexistence,bynotionsderivedfromastateofsocietywhichnolongerexists;forasthesestatesofsocietyareexceedinglydifferentintheirstructure,theycannotbesubmittedtoajustorfaircomparison。Itwouldbescarcelymorereasonabletorequireofourowncontemporariesthepeculiarvirtueswhichoriginatedinthesocialconditionoftheirforefathers,sincethatsocialconditionisitselffallen,andhasdrawnintoonepromiscuousruinthegoodandevilwhichbelongedtoit。

  Butasyetthesethingsareimperfectlyunderstood。Ifindthatagreatnumberofmycontemporariesundertaketomakeacertainselectionfromamongsttheinstitutions,theopinions,andtheideaswhichoriginatedinthearistocraticconstitutionofsocietyasitwas:aportionoftheseelementstheywouldwillinglyrelinquish,buttheywouldkeeptheremainderandtransplantthemintotheirnewworld。Iapprehendthatsuchmenarewastingtheirtimeandtheirstrengthinvirtuousbutunprofitableefforts。Theobjectisnottoretainthepeculiaradvantageswhichtheinequalityofconditionsbestowsuponmankind,buttosecurethenewbenefitswhichequalitymaysupply。Wehavenottoseektomakeourselveslikeourprogenitors,buttostrivetoworkoutthatspeciesofgreatnessandhappinesswhichisourown。Formyself,whonowlookbackfromthisextremelimitofmytask,anddiscoverfromafar,butatonce,thevariousobjectswhichhaveattractedmymoreattentiveinvestigationuponmyway,Iamfullofapprehensionsandofhopes。Iperceivemightydangerswhichitispossibletowardoff—mightyevilswhichmaybeavoidedoralleviated;andI

  clingwithafirmerholdtothebelief,thatfordemocraticnationstobevirtuousandprosperoustheyrequirebuttowillit。Iamawarethatmanyofmycontemporariesmaintainthatnationsarenevertheirownmastersherebelow,andthattheynecessarilyobeysomeinsurmountableandunintelligentpower,arisingfromanteriorevents,fromtheirrace,orfromthesoilandclimateoftheircountry。Suchprinciplesarefalseandcowardly;suchprinciplescanneverproduceaughtbutfeeblemenandpusillanimousnations。Providencehasnotcreatedmankindentirelyindependentorentirelyfree。Itistruethataroundeverymanafatalcircleistraced,beyondwhichhecannotpass;

  butwithinthewidevergeofthatcircleheispowerfulandfree:

  asitiswithman,sowithcommunities。Thenationsofourtimecannotpreventtheconditionsofmenfrombecomingequal;butitdependsuponthemselveswhethertheprincipleofequalityistoleadthemtoservitudeorfreedom,toknowledgeorbarbarism,toprosperityortowretchedness。

  PartI。

  AppendixA

  ForinformationconcerningallthecountriesoftheWestwhichhavenotbeenvisitedbyEuropeans,consulttheaccountoftwoexpeditionsundertakenattheexpenseofCongressbyMajorLong。Thistravellerparticularlymentions,onthesubjectofthegreatAmericandesert,thatalinemaybedrawnnearlyparalleltothe20thdegreeoflongitude*a(meridianofWashington),beginningfromtheRedRiverandendingattheRiverPlatte。FromthisimaginarylinetotheRockyMountains,whichboundthevalleyoftheMississippionthewest,lieimmenseplains,whicharealmostentirelycoveredwithsand,incapableofcultivation,orscatteredoverwithmassesofgranite。Insummer,theseplainsarequitedestituteofwater,andnothingistobeseenonthembutherdsofbuffaloesandwildhorses。SomehordesofIndiansarealsofoundthere,butinnogreatnumbers。MajorLongwastoldthatintravellingnorthwardsfromtheRiverPlatteyoufindthesamedesertlyingconstantlyontheleft;buthewasunabletoascertainthetruthofthisreport。HoweverworthyofconfidencemaybethenarrativeofMajorLong,itmustberememberedthatheonlypassedthroughthecountryofwhichhespeaks,withoutdeviatingwidelyfromthelinewhichhehadtracedoutforhisjourney。

  [Footnotea:The20thdegreeoflongitude,accordingtothemeridianofWashington,agreesverynearlywiththe97thdegreeonthemeridianofGreenwich。]

  AppendixB

  SouthAmerica,intheregionbetweenthetropics,producesanincredibleprofusionofclimbingplants,ofwhichthefloraoftheAntillesalonepresentsuswithfortydifferentspecies。

  Amongthemostgracefuloftheseshrubsisthepassion—flower,which,accordingtoDescourtiz,growswithsuchluxurianceintheAntilles,astoclimbtreesbymeansofthetendrilswithwhichitisprovided,andformmovingbowersofrichandelegantfestoons,decoratedwithblueandpurpleflowers,andfragrantwithperfume。TheMimosascandens(Acaciaagrandesgousses)isacreeperofenormousandrapidgrowth,whichclimbsfromtreetotree,andsometimescoversmorethanhalfaleague。

  AppendixC

  ThelanguageswhicharespokenbytheIndiansofAmerica,fromthePoletoCapeHorn,aresaidtobeallformeduponthesamemodel,andsubjecttothesamegrammaticalrules;whenceitmayfairlybeconcludedthatalltheIndiannationssprangfromthesamestock。EachtribeoftheAmericancontinentspeaksadifferentdialect;butthenumberoflanguages,properlysocalled,isverysmall,afactwhichtendstoprovethatthenationsoftheNewWorldhadnotaveryremoteorigin。Moreover,thelanguagesofAmericahaveagreatdegreeofregularity,fromwhichitseemsprobablethatthetribeswhichemploythemhadnotundergoneanygreatrevolutions,orbeenincorporatedvoluntarilyorbyconstraint,withforeignnations。Foritisgenerallytheunionofseverallanguagesintoonewhichproducesgrammaticalirregularities。ItisnotlongsincetheAmericanlanguages,especiallythoseoftheNorth,firstattractedtheseriousattentionofphilologists,whenthediscoverywasmadethatthisidiomofabarbarouspeoplewastheproductofacomplicatedsystemofideasandverylearnedcombinations。Theselanguageswerefoundtobeveryrich,andgreatpainshadbeentakenattheirformationtorenderthemagreeabletotheear。ThegrammaticalsystemoftheAmericansdiffersfromallothersinseveralpoints,butespeciallyinthefollowing:—

  SomenationsofEurope,amongstotherstheGermans,havethepowerofcombiningatpleasuredifferentexpressions,andthusgivingacomplexsensetocertainwords。TheIndianshavegivenamostsurprisingextensiontothispower,soastoarriveatthemeansofconnectingagreatnumberofideaswithasingleterm。

  ThiswillbeeasilyunderstoodwiththehelpofanexamplequotedbyMr。Duponceau,inthe\"MemoirsofthePhilosophicalSocietyofAmerica\":ADelawarewomanplayingwithacatorayoungdog,saysthiswriter,isheardtopronouncethewordkuligatschis,whichisthuscomposed:kisthesignofthesecondperson,andsignifies\"thou\"or\"thy\";uliisapartofthewordwulit,whichsignifies\"beautiful,\"\"pretty\";gatisanotherfragment,ofthewordwichgat,whichmeans\"paw\";and,lastly,schisisadiminutivegivingtheideaofsmallness。ThusinonewordtheIndianwomanhasexpressed\"Thyprettylittlepaw。\"TakeanotherexampleofthefelicitywithwhichthesavagesofAmericahavecomposedtheirwords。AyoungmanofDelawareiscalledpilape。

  Thiswordisformedfrompilsit,\"chaste,\"\"innocent\";andlenape,\"man\";viz。,\"maninhispurityandinnocence。\"Thisfacilityofcombiningwordsismostremarkableinthestrangeformationoftheirverbs。Themostcomplexactionisoftenexpressedbyasingleverb,whichservestoconveyalltheshadesofanideabythemodificationofitsconstruction。Thosewhomaywishtoexaminemoreindetailthissubject,whichIhaveonlyglancedatsuperficially,shouldread:—

  1。ThecorrespondenceofMr。DuponceauandtheRev。Mr。

  HecwelderrelativetotheIndianlanguages,whichistobefoundinthefirstvolumeofthe\"MemoirsofthePhilosophicalSocietyofAmerica,\"publishedatPhiladelphia,1819,byAbrahamSmall;

  vol。i。p。356—464。

  2。The\"GrammaroftheDelawareortheLenapeLanguage,\"byGeiberger,andtheprefaceofMr。Duponceau。Alltheseareinthesamecollection,vol。iii。

  3。Anexcellentaccountoftheseworks,whichisattheendofthesixthvolumeoftheAmericanEncyclopaedia。

  AppendixD

  SeeinCharlevoix,vol。i。p。235,thehistoryofthefirstwarwhichtheFrenchinhabitantsofCanadacarriedon,in1610,againsttheIroquois。Thelatter,armedwithbowsandarrows,offeredadesperateresistancetotheFrenchandtheirallies。

  Charlevoixisnotagreatpainter,yetheexhibitsclearlyenough,inthisnarrative,thecontrastbetweentheEuropeanmannersandthoseofsavages,aswellasthedifferentwayinwhichthetworacesofmenunderstoodthesenseofhonor。WhentheFrench,sayshe,seizeduponthebeaver—skinswhichcoveredtheIndianswhohadfallen,theHurons,theirallies,weregreatlyoffendedatthisproceeding;butwithouthesitationtheysettoworkintheirusualmanner,inflictinghorridcrueltiesupontheprisoners,anddevouringoneofthosewhohadbeenkilled,whichmadetheFrenchmenshudder。Thebarbarianspridedthemselvesuponascrupulousnesswhichtheyweresurprisedatnotfindinginournation,andcouldnotunderstandthattherewaslesstoreprehendinthestrippingofdeadbodiesthaninthedevouringoftheirfleshlikewildbeasts。Charlevoix,inanotherplace(vol。i。p。230),thusdescribesthefirsttortureofwhichChamplainwasaneyewitness,andthereturnoftheHuronsintotheirownvillage。Havingproceededabouteightleagues,sayshe,ourallieshalted;andhavingsingledoutoneoftheircaptives,theyreproachedhimwithallthecrueltieswhichhehadpractiseduponthewarriorsoftheirnationwhohadfallenintohishands,andtoldhimthathemightexpecttobetreatedinlikemanner;adding,thatifhehadanyspirithewouldproveitbysinging。Heimmediatelychantedforthhisdeath—song,andthenhiswar—song,andallthesongsheknew,\"butinaverymournfulstrain,\"saysChamplain,whowasnotthenawarethatallsavagemusichasamelancholycharacter。Thetortureswhichsucceeded,accompaniedbyallthehorrorswhichweshallmentionhereafter,terrifiedtheFrench,whomadeeveryefforttoputastoptothem,butinvain。Thefollowingnight,oneoftheHuronshavingdreamtthattheywerepursued,theretreatwaschangedtoarealflight,andthesavagesneverstoppeduntiltheywereoutofthereachofdanger。Themomenttheyperceivedthecabinsoftheirownvillage,theycutthemselveslongsticks,towhichtheyfastenedthescalpswhichhadfallentotheirshare,andcarriedthemintriumph。Atthissight,thewomenswamtothecanoes,wheretheyreceivedthebloodyscalpsfromthehandsoftheirhusbands,andtiedthemroundtheirnecks。ThewarriorsofferedoneofthesehorribletrophiestoChamplain;theyalsopresentedhimwithsomebowsandarrows—theonlyspoilsoftheIroquoiswhichtheyhadventuredtoseize—entreatinghimtoshowthemtotheKingofFrance。

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