第1章
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  Inthesetimesofelectricalmovement,thesortofconstructioninthemoralworldforwhichageswereonceneeded,takesplacealmostsimultaneouslywiththeeventtobeadjustedinhistory,andastrueaperspectiveformsitselfasanyinthepast.Afewweeksafterthedeathofapoetofsuchgreatepicalimagination,suchgreatethicalforce,asEmileZola,wemayseehimasclearlyandjudgehimasfairlyasposterityalonewasformerlysupposedabletoseeandtojudgetheheroesthatantedatedit.

  Thepresentisalwaysholdinginsolutiontheelementsofthefutureandthepast,infact;andwhilstZolastilllived,inthemomentsofhishighestactivity,theloveandhate,theintelligenceandignorance,ofhismotivesandhisworkwereasevident,andwereasaccuratelythemeasureofprogressiveandretrogressivecriticism,astheywillbehereafterinanyoftheliteraryperiodstocome.Therewillneverbecriticismtoappreciatehimmorejustly,todepreciatehimmoreunjustly,thanthatofhisimmediatecontemporaries.Therewillneverbeadaywhencriticismwillbeofonemindabouthim,whenhewillnolongerbeaquestion,andwillhavebecomeaconclusion.

  Aconclusionisanaccomplishedfact,somethingfinallyended,somethingdead;andtheextraordinaryvitalityofZola,whenhewasdoingthethingsmostcharacteristicofhim,forbidsthenotionofthisinhiscase.Likeeverymanwhoembodiesanideal,hisindividualitypartookofwhatwasimperishableinthatideal.Becausehebelievedwithhiswholesoulthatfictionshouldbetherepresentation,andinnomeasurethemisrepresentation,oflife,hewillliveaslongasanyhistoryofliteraturesurvives.Hewillliveasaquestion,adispute,anaffairofinextinguishabledebate;forthetwoprinciplesofthehumanmind,theloveofthenaturalandtheloveoftheunnatural,therealandtheunreal,thetruthfulandthefanciful,areinalienableandindestructible.

  I

  Zolaembodiedhisidealinadequately,aseverymanwhoembodiesanidealmust.Hisrealismwashiscreed,whichhetriedtomakehisdeed;but,beforehisfightwasended,andalmostbeforehebegantoforebodeitalosingfight,hebegantofeelandtosay(fortofeel,withthatmostvirtuousandvoraciousspirit,impliedsaying)thathewastoomucharomanticistbybirthandtradition,toexemplifyrealisminhiswork.Hecouldnotbealltothecausehehonoredthatothermenwere——menlikeFlaubertandMaupassant,andTourguenieffandTolstoy,andGaldosandValdes——becausehisintellectualyouthhadbeennurturedonthemilkofromanticismatthebreastofhismother—time.Hegrewupinthedaywhenthegreatnovelistsandpoetswereromanticists,andwhathecametoabhorhehadfirstadored.Hewasthatpatheticparadox,aprophetwhocannotpractisewhathepreaches,whocannotbuildhisdoctrineintotheedificeofalivingfaith.

  Zolawasnonetheless,butallthemore,apoetinthis.Heconceivedofrealitypoeticallyandalwayssawhishumandocuments,ashebeganearlytocallthem,rangedintheformofanepicpoem.HefellbelowthegreatestoftheRussians,towhomalonehewasinferior,inimaginingthattheaffairsofmengroupthemselvesstronglyaboutacentralinteresttowhichtheyconstantlyrefer,andafterwhateverexcursionsdefinitelyordefinitivelyreturn.Hewasnotwillinglyanepicpoet,perhaps,buthewasanepicpoet,nevertheless;andtheimperfectionofhisrealismbeganwiththeperfectionofhisform.Natureissometimesdramatic,thoughneveronthehardandfasttermsofthetheatre,butsheisalmostneverepic;andZolawasalwaysepic.Oneneedonlythinkoverhisbooksandhissubjectstobeconvincedofthis:\"L\'Assommoir\"anddrunkenness;\"Nana\"andharlotry;\"Germinale\"andstrikes;\"L\'Argent\"andmoneygettingandlosinginallitsbranches;\"Pot—Bouille\"andthecruelsqualorofpoverty;\"LaTerre\"andthelifeofthepeasant;\"LeDebacle\"andthedecayofimperialism.Thelargestoftheseschemesdoesnotextendbeyondtheperipherydescribedbythecentrifugalwhirlofitscentralmotive,andtheleastoftheRougon—Macquartseriesisofthesameepicalityasthegrandest.

  Eachisboundtoathesis,butrealityisboundtonothesis.

  Youcannotsaywhereitbeginsorwhereitleavesoff;anditwillnotallowyoutosaypreciselywhatitsmeaningorargumentis.Forthisreason,therearenosuchperfectpiecesofrealismastheplaysofIbsen,whichhavealloreachathesis,butdonotholdthemselvesboundtoproveit,orevenfullytostateit;

  afterthese,forreality,comethenovelsofTolstoy,whichareofadirectionsoprofoundbecausesopatientofaberrationandexception.

  Wethinkofbeautyasimplicatedinsymmetry,buttherearedistinctlytwokindsofbeauty:thesymmetricalandtheunsymmetrical,thebeautyofthetempleandthebeautyofthetree.Lifeisnotmoresymmetricalthanatree,andtheeffortofarttogiveitbalanceandproportionistomakeitasfalseineffectasatreeclippedandtrainedtoacertainshape.TheRussiansandtheScandinaviansaloneseemtohaverisentoaconsciousnessofthisintheirimaginativeliterature,thoughtheEnglishhavealwaysunconsciouslyobeyedthelawofourbeingintheirgenerallycrudeandinvoluntaryformulationsofit.InthenorthernmastersthereisnoappearanceofwhatM.ErnestDupuycallsthejoiner—workoftheFrenchfictionalists;andthereis,intheprocess,nojoiner—workinZola,butthefinaleffectisjoiner—work.Itisatemplehebuilds,andnotatreeheplantsandletsgrowafterhehasplantedtheseed,andherehebetraysnotonlyhisFrenchschoolbuthisItalianinstinct.

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