第142章
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  Thecauseofhisstrangeandfatalapostasymaybederivedfromtheearlyperiodofhislife,whenhewasleftanorphaninthehandsofthemurderersofhisfamily。ThenamesofChristandofConstantius,theideasofslaveryandofreligion,weresoonassociatedinayouthfulimagination,whichwassusceptibleofthemostlivelyimpressions。ThecareofhisinfancywasintrustedtoEusebius,bishopofNicomedia,^4whowasrelatedtohimonthesideofhismother;andtillJulianreachedthetwentiethyearofhisage,hereceivedfromhisChristianpreceptorstheeducation,notofahero,butofasaint。Theemperor,lessjealousofaheavenlythanofanearthlycrown,contentedhimselfwiththeimperfectcharacterofacatechumen,whilehebestowedtheadvantagesofbaptism^5onthenephewsofConstantine。^6Theywereevenadmittedtotheinferiorofficesoftheecclesiasticalorder;andJulianpubliclyreadtheHolyScripturesinthechurchofNicomedia。Thestudyofreligion,whichtheyassiduouslycultivated,appearedtoproducethefairestfruitsoffaithanddevotion。^7Theyprayed,theyfasted,theydistributedalmstothepoor,giftstotheclergy,andoblationstothetombsofthemartyrs;andthesplendidmonumentofSt。Mamas,atCaesarea,waserected,oratleastwasundertaken,bythejointlaborofGallusandJulian。^8Theyrespectfullyconversedwiththebishops,whowereeminentforsuperiorsanctity,andsolicitedthebenedictionofthemonksandhermits,whohadintroducedintoCappadociathevoluntaryhardshipsoftheasceticlife。^9Asthetwoprincesadvancedtowardstheyearsofmanhood,theydiscovered,intheirreligioussentiments,thedifferenceoftheircharacters。ThedullandobstinateunderstandingofGallusembraced,withimplicitzeal,thedoctrinesofChristianity;whichneverinfluencedhisconduct,ormoderatedhispassions。Themilddispositionoftheyoungerbrotherwaslessrepugnanttothepreceptsofthegospel;

  andhisactivecuriositymighthavebeengratifiedbyatheologicalsystem,whichexplainsthemysteriousessenceoftheDeity,andopenstheboundlessprospectofinvisibleandfutureworlds。ButtheindependentspiritofJulianrefusedtoyieldthepassiveandunresistingobediencewhichwasrequired,inthenameofreligion,bythehaughtyministersofthechurch。Theirspeculativeopinionswereimposedaspositivelaws,andguardedbytheterrorsofeternalpunishments;butwhiletheyprescribedtherigidformularyofthethoughts,thewords,andtheactionsoftheyoungprince;whilsttheysilencedhisobjections,andseverelycheckedthefreedomofhisinquiries,theysecretlyprovokedhisimpatientgeniustodisclaimtheauthorityofhisecclesiasticalguides。HewaseducatedintheLesserAsia,amidstthescandalsoftheAriancontroversy。^10ThefiercecontestsoftheEasternbishops,theincessantalterationsoftheircreeds,andtheprofanemotiveswhichappearedtoactuatetheirconduct,insensiblystrengthenedtheprejudiceofJulian,thattheyneitherunderstoodnorbelievedthereligionforwhichtheysofiercelycontended。InsteadoflisteningtotheproofsofChristianitywiththatfavorableattentionwhichaddsweighttothemostrespectableevidence,heheardwithsuspicion,anddisputedwithobstinacyandacuteness,thedoctrinesforwhichhealreadyentertainedaninvincibleaversion。Whenevertheyoungprincesweredirectedtocomposedeclamationsonthesubjectoftheprevailingcontroversies,JulianalwaysdeclaredhimselftheadvocateofPaganism;underthespeciousexcusethat,inthedefenceoftheweakercause,hislearningandingenuitymightbemoreadvantageouslyexercisedanddisplayed。

  [Footnote4:NicomediaeabEusebioeducatusEpiscopo,quemgenerelongiuscontingebat,Ammian。xxii。9。JulianneverexpressesanygratitudetowardsthatArianprelate;buthecelebrateshispreceptor,theeunuchMardonius,anddescribeshismodeofeducation,whichinspiredhispupilwithapassionateadmirationforthegenius,andperhapsthereligionofHomer。Misopogon,p。

  351,352。]

  [Footnote5:Greg。Naz。iii。p。70。Helaboredtoeffectthatholymarkintheblood,perhapsofaTaurobolium。Baron。Annal。

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