第91章
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  Gibbon\'smisrepresentationliesintheambiguousexpression\"toooften。\"WeretheepistlesarrangedinadifferentmannerintheeditionconsultedbyM。Guizot?—M。]

  Thesoberdiscretionofthepresentagewillmorereadilycensurethanadmire,butcanmoreeasilyadmirethanimitate,thefervorofthefirstChristians,who,accordingtothelivelyexpressionsofSulpiciusSeverus,desiredmartyrdomwithmoreeagernessthanhisowncontemporariessolicitedabishopric。^92

  TheepistleswhichIgnatiuscomposedashewascarriedinchainsthroughthecitiesofAsia,breathesentimentsthemostrepugnanttotheordinaryfeelingsofhumannature。HeearnestlybeseechestheRomans,thatwhenheshouldbeexposedintheamphitheatre,theywouldnot,bytheirkindbutunseasonableintercession,deprivehimofthecrownofglory;andhedeclareshisresolutiontoprovokeandirritatethewildbeastswhichmightbeemployedastheinstrumentsofhisdeath。^93Somestoriesarerelatedofthecourageofmartyrs,whoactuallyperformedwhatIgnatiushadintended;whoexasperatedthefuryofthelions,pressedtheexecutionertohastenhisoffice,cheerfullyleapedintothefireswhichwerekindledtoconsumethem,anddiscoveredasensationofjoyandpleasureinthemidstofthemostexquisitetortures。Severalexampleshavebeenpreservedofazealimpatientofthoserestraintswhichtheemperorshadprovidedforthesecurityofthechurch。TheChristianssometimessuppliedbytheirvoluntarydeclarationthewantofanaccuser,rudelydisturbedthepublicserviceofpaganism,^94andrushingincrowdsroundthetribunalofthemagistrates,calleduponthemtopronounceandtoinflictthesentenceofthelaw。ThebehavioroftheChristianswastooremarkabletoescapethenoticeoftheancientphilosophers;buttheyseemtohaveconsidereditwithmuchlessadmirationthanastonishment。Incapableofconceivingthemotiveswhichsometimestransportedthefortitudeofbelieversbeyondtheboundsofprudenceorreason,theytreatedsuchaneagernesstodieasthestrangeresultofobstinatedespair,ofstupidinsensibility,orofsuperstitiousfrenzy。^95

  \"Unhappymen!\"exclaimedtheproconsulAntoninustotheChristiansofAsia;\"unhappymen!ifyouarethuswearyofyourlives,isitsodifficultforyoutofindropesandprecipices?\"

  ^96Hewasextremelycautiousasitisobservedbyalearnedandpicushistorianofpunishingmenwhohadfoundnoaccusersbutthemselves,theImperiallawsnothavingmadeanyprovisionforsounexpectedacase:condemningthereforeafewasawarningtotheirbrethren,hedismissedthemultitudewithindignationandcontempt。^97Notwithstandingthisrealoraffecteddisdain,theintrepidconstancyofthefaithfulwasproductiveofmoresalutaryeffectsonthosemindswhichnatureorgracehaddisposedfortheeasyreceptionofreligioustruth。Onthesemelancholyoccasions,thereweremanyamongtheGentileswhopitied,whoadmired,andwhowereconverted。Thegenerousenthusiasmwascommunicatedfromthesufferertothespectators;

  andthebloodofmartyrs,accordingtoawell—knownobservation,becametheseedofthechurch。

  [Footnote92:Certatimgloriosaincertaminaruebatur;multiqueavidiustummartyriagloriosismortibusquaerebantur,quamnuncEpiscopatuspravisambitionibusappetuntur。SulpiciusSeverus,l。ii。Hemighthaveomittedthewordnunc。]

  [Footnote93:SeeEpist。adRoman。c。4,5,ap。PatresApostol。

  tom。ii。p。27。ItsuitedthepurposeofBishopPearsonseeVindiciaeIgnatianae,partii。c。9tojustify,byaprofusionofexamplesandauthorities,thesentimentsofIgnatius。]

  [Footnote94:ThestoryofPolyeuctes,onwhichCorneillehasfoundedaverybeautifultragedy,isoneofthemostcelebrated,thoughnotperhapsthemostauthentic,instancesofthisexcessivezeal。Weshouldobserve,thatthe60thcanonofthecouncilofIlliberisrefusesthetitleofmartyrstothosewhoexposedthemselvestodeath,bypubliclydestroyingtheidols。]

  [Footnote95:SeeEpictetus,l。iv。c。7,thoughthereissomedoubtwhetherhealludestotheChristians。MarcusAntoninusdeRebussuis,l。xi。c。3LucianinPeregrin。]

  [Footnote96:TertullianadScapul。c。5。Thelearnedaredividedbetweenthreepersonsofthesamename,whowereallproconsulsofAsia。IaminclinedtoascribethisstorytoAntoninusPius,whowasafterwardsemperor;andwhomayhavegovernedAsiaunderthereignofTrajan。]

  [Footnote97:Mosheim,deRebusChrist,anteConstantin。p。235。]

  Butalthoughdevotionhadraised,andeloquencecontinuedtoinflame,thisfeverofthemind,itinsensiblygavewaytothemorenaturalhopesandfearsofthehumanheart,totheloveoflife,theapprehensionofpain,andthehorrorofdissolution。

  Themoreprudentrulersofthechurchfoundthemselvesobligedtorestraintheindiscreetardoroftheirfollowers,andtodistrustaconstancywhichtoooftenabandonedtheminthehouroftrial。

  ^98Asthelivesofthefaithfulbecamelessmortifiedandaustere,theywereeverydaylessambitiousofthehonorsofmartyrdom;andthesoldiersofChrist,insteadofdistinguishingthemselvesbyvoluntarydeedsofheroism,frequentlydesertedtheirpost,andfledinconfusionbeforetheenemywhomitwastheirdutytoresist。Therewerethreemethods,however,ofescapingtheflamesofpersecution,whichwerenotattendedwithanequaldegreeofguilt:first,indeed,wasgenerallyallowedtobeinnocent;thesecondwasofadoubtful,oratleastofavenial,nature;butthethirdimpliedadirectandcriminalapostasyfromtheChristianfaith。

  [Footnote98:SeetheEpistleoftheChurchofSmyrna,ap。Euseb。

  Hist。Eccles。Liv。c。15

  Note:The15thchapterofthe10thbookoftheEccles。

  HistoryofEusebiustreatsprincipallyofthemartyrdomofSt。

  Polycarp,andmentionssomeothermartyrs。Asingleexampleofweaknessisrelated;itisthatofaPhrygiannamedQuintus,who,appalledatthesightofthewildbeastsandthetortures,renouncedhisfaith。ThisexampleproveslittleagainstthemassofChristians,andthischapterofEusebiusfurnishedmuchstrongerevidenceoftheircouragethanoftheirtimidity。—G

  ThisQuintushad,however,rashlyandofhisownaccordappearedbeforethetribunal;andthechurchofSmyrnacondemn\"hisindiscreetardor,\"coupledasitwaswithweaknessinthehouroftrial。—M。]

  I。Amoderninquisitorwouldhearwithsurprise,thatwheneveraninformationwasgiventoaRomanmagistrateofanypersonwithinhisjurisdictionwhohadembracedthesectoftheChristians,thechargewascommunicatedtothepartyaccused,andthataconvenienttimewasallowedhimtosettlehisdomesticconcerns,andtoprepareananswertothecrimewhichwasimputedtohim。^99Ifheentertainedanydoubtofhisownconstancy,suchadelayaffordedhimtheopportunityofpreservinghislifeandhonorbyflight,ofwithdrawinghimselfintosomeobscureretirementorsomedistantprovince,andofpatientlyexpectingthereturnofpeaceandsecurity。Ameasuresoconsonanttoreasonwassoonauthorizedbytheadviceandexampleofthemostholyprelates;andseemstohavebeencensuredbyfewexceptbytheMontanists,whodeviatedintoheresybytheirstrictandobstinateadherencetotherigorofancientdiscipline。^100II。

  Theprovincialgovernors,whosezealwaslessprevalentthantheiravarice,hadcountenancedthepracticeofsellingcertificates,orlibels,astheywerecalled,whichattested,thatthepersonsthereinmentionedhadcompliedwiththelaws,andsacrificedtotheRomandeities。Byproducingthesefalsedeclarations,theopulentandtimidChristianswereenabledtosilencethemaliceofaninformer,andtoreconcileinsomemeasuretheirsafetywiththeirreligion。Aslightpenanceatonedforthisprofanedissimulation。^101III。IneverypersecutionthereweregreatnumbersofunworthyChristianswhopubliclydisownedorrenouncedthefaithwhichtheyhadprofessed;andwhoconfirmedthesincerityoftheirabjuration,bythelegalactsofburningincenseorofofferingsacrifices。

  Someoftheseapostateshadyieldedonthefirstmenaceorexhortationofthemagistrate;whilstthepatienceofothershadbeensubduedbythelengthandrepetitionoftortures。Theaffrightedcountenancesofsomebetrayedtheirinwardremorse,whileothersadvancedwithconfidenceandalacritytothealtarsofthegods。^102Butthedisguisewhichfearhadimposed,subsistednolongerthanthepresentdanger。Assoonastheseverityofthepersecutionwasabated,thedoorsofthechurcheswereassailedbythereturningmultitudeofpenitentswhodetestedtheiridolatroussubmission,andwhosolicitedwithequalardor,butwithvarioussuccess,theirreadmissionintothesocietyofChristians。^103^!

  [Footnote99:InthesecondapologyofJustin,thereisaparticularandverycuriousinstanceofthislegaldelay。ThesameindulgencewasgrantedtoaccusedChristians,inthepersecutionofDecius:andCypriandeLapsisexpresslymentionsthe\"Diesnegantibuspraestitutus。\"

  Note:TheexamplesdrawnbythehistorianfromJustinMartyrandCyprianrelatealtogethertoparticularcases,andprovenothingastothegeneralpracticeadoptedtowardstheaccused;

  itisevident,onthecontrary,fromthesameapologyofSt。

  Justin,thattheyhardlyeverobtaineddelay。\"AmannamedLucius,himselfaChristian,presentatanunjustsentencepassedagainstaChristianbythejudgeUrbicus,askedhimwhyhethuspunishedamanwhowasneitheradulterernorrobber,norguiltyofanyothercrimebutthatofavowinghimselfaChristian。\"

  Urbicusansweredonlyinthesewords:\"ThoualsohasttheappearanceofbeingaChristian。\"\"Yes,withoutdoubt,\"repliedLucius。Thejudgeorderedthatheshouldbeputtodeathontheinstant。Athird,whocameup,wascondemnedtobebeatenwithrods。Here,then,arethreeexampleswherenodelaywasgranted。

  [SurelytheseactsofasinglepassionateandirritatedjudgeprovethegeneralpracticeaslittleasthosequotedbyGibbon。—

  M。]Thereexistamultitudeofothers,suchasthoseofPtolemy,Marcellus,&c。Justinexpresslychargesthejudgeswithorderingtheaccusedtobeexecutedwithouthearingthecause。ThewordsofSt。Cyprianareasparticular,andsimplysay,thathehadappointedadaybywhichtheChristiansmusthaverenouncedtheirfaith;thosewhohadnotdoneitbythattimewerecondemned。—

  G。Thisconfirmsthestatementinthetext。—M。]

  [Footnote100:Tertullianconsidersflightfrompersecutionasanimperfect,butverycriminal,apostasy,asanimpiousattempttoeludethewillofGod,&c。,&c。Hehaswrittenatreatiseonthissubject,seep。536—544,edit。Rigalt。,whichisfilledwiththewildestfanaticismandthemostincoherentdeclamation。

  Itis,however,somewhatremarkable,thatTertulliandidnotsuffermartyrdomhimself。]

  [Footnote101:Thelibellatici,whoarechieflyknownbythewritingsofCyprian,aredescribedwiththeutmostprecision,inthecopiouscommentaryofMosheim,p。483—489。]

  [Footnote*:Thepenancewasnotsoslight,foritwasexactlythesamewiththatofapostateswhohadsacrificedtoidols;itlastedseveralyears。SeeFleunHist。Ecc。v。ii。p。171。—G。]

  [Footnote102:Plin。Epist。x。97。DionysiusAlexandrin。ap。

  Euseb。l。vi。c。41。Adprimastatimverbaminantisinimicimaximusfratrumnumerusfidemsuamprodidit:necprostratusestpersecutionisimpetu,sedvoluntariolapsuseipsumprostravit。

  Cyprian。Opera,p。89。Amongthesedesertersweremanypriests,andevenbishops。]

  [Footnote103:ItwasonthisoccasionthatCyprianwrotehistreatiseDeLapsis,andmanyofhisepistles。Thecontroversyconcerningthetreatmentofpenitentapostates,doesnotoccuramongtheChristiansoftheprecedingcentury。Shallweascribethistothesuperiorityoftheirfaithandcourage,ortoourlessintimateknowledgeoftheirhistory!]

  [Footnote!:Plinysays,thatthegreaterpartoftheChristianspersistedinavowingthemselvestobeso;thereasonforhisconsultingTrajanwasthepericlitantiumnumerus。Eusebiusl。

  vi。c。41doesnotpermitustodoubtthatthenumberofthosewhorenouncedtheirfaithwasinfinitelybelowthenumberofthosewhoboldlyconfessedit。Theprefect,hesaysandhisassessorspresentatthecouncil,werealarmedatseeingthecrowdofChristians;thejudgesthemselvestrembled。Lastly,St。

  Cyprianinformsus,thatthegreaterpartofthosewhohadappearedweakbrethreninthepersecutionofDecius,signalizedtheircourageinthatofGallius。Steteruntfortes,etipsodolorepoenitentiaefactiadpraeliumfortioresEpist。lx。p。

  142。—G。]

  IV。NotwithstandingthegeneralrulesestablishedfortheconvictionandpunishmentoftheChristians,thefateofthosesectaries,inanextensiveandarbitrarygovernment,muststillinagreatmeasure,havedependedontheirownbehavior,thecircumstancesofthetimes,andthetemperoftheirsupremeaswellassubordinaterulers。Zealmightsometimesprovoke,andprudencemightsometimesavertorassuage,thesuperstitiousfuryofthePagans。Avarietyofmotivesmightdisposetheprovincialgovernorseithertoenforceortorelaxtheexecutionofthelaws;andofthesemotivesthemostforciblewastheirregardnotonlyforthepublicedicts,butforthesecretintentionsoftheemperor,aglancefromwhoseeyewassufficienttokindleortoextinguishtheflamesofpersecution。Asoftenasanyoccasionalseveritieswereexercisedinthedifferentpartsoftheempire,theprimitiveChristianslamentedandperhapsmagnifiedtheirownsufferings;butthecelebratednumberoftenpersecutionshasbeendeterminedbytheecclesiasticalwritersofthefifthcentury,whopossessedamoredistinctviewoftheprosperousoradversefortunesofthechurch,fromtheageofNerotothatofDiocletian。TheingeniousparallelsofthetenplaguesofEgypt,andofthetenhornsoftheApocalypse,firstsuggestedthiscalculationtotheirminds;andintheirapplicationofthefaithofprophecytothetruthofhistory,theywerecarefultoselectthosereignswhichwereindeedthemosthostiletotheChristiancause。^104Butthesetransientpersecutionsservedonlytorevivethezealandtorestorethedisciplineofthefaithful;

  andthemomentsofextraordinaryrigorwerecompensatedbymuchlongerintervalsofpeaceandsecurity。Theindifferenceofsomeprinces,andtheindulgenceofothers,permittedtheChristianstoenjoy,thoughnotperhapsalegal,yetanactualandpublic,tolerationoftheirreligion。

  [Footnote104:SeeMosheim,p。97。SulpiciusSeveruswasthefirstauthorofthiscomputation;thoughheseemeddesirousofreservingthetenthandgreatestpersecutionforthecomingoftheAntichrist。]

  ChapterXVI:ConductTowardsTheChristians,FromNeroToConstantine。

  PartV。

  TheapologyofTertulliancontainstwoveryancient,verysingular,butatthesametimeverysuspicious,instancesofImperialclemency;theedictspublishedbyTiberius,andbyMarcusAntoninus,anddesignednotonlytoprotecttheinnocenceoftheChristians,buteventoproclaimthosestupendousmiracleswhichhadattestedthetruthoftheirdoctrine。Thefirstoftheseexamplesisattendedwithsomedifficultieswhichmightperplexascepticalmind。^105Wearerequiredtobelieve,thatPontiusPilateinformedtheemperoroftheunjustsentenceofdeathwhichhehadpronouncedagainstaninnocent,and,asitappeared,adivine,person;andthat,withoutacquiringthemerit,heexposedhimselftothedangerofmartyrdom;thatTiberius,whoavowedhiscontemptforallreligion,immediatelyconceivedthedesignofplacingtheJewishMessiahamongthegodsofRome;thathisservilesenateventuredtodisobeythecommandsoftheirmaster;thatTiberius,insteadofresentingtheirrefusal,contentedhimselfwithprotectingtheChristiansfromtheseverityofthelaws,manyyearsbeforesuchlawswereenacted,orbeforethechurchhadassumedanydistinctnameorexistence;andlastly,thatthememoryofthisextraordinarytransactionwaspreservedinthemostpublicandauthenticrecords,whichescapedtheknowledgeofthehistoriansofGreeceandRome,andwereonlyvisibletotheeyesofanAfricanChristian,whocomposedhisapologyonehundredandsixtyyearsafterthedeathofTiberius。TheedictofMarcusAntoninusissupposedtohavebeentheeffectofhisdevotionandgratitudeforthemiraculousdeliverancewhichhehadobtainedintheMarcomannicwar。Thedistressofthelegions,theseasonabletempestofrainandhail,ofthunderandoflightning,andthedismayanddefeatofthebarbarians,havebeencelebratedbytheeloquenceofseveralPaganwriters。IftherewereanyChristiansinthatarmy,itwasnaturalthattheyshouldascribesomemerittotheferventprayers,which,inthemomentofdanger,theyhadofferedupfortheirownandthepublicsafety。Butwearestillassuredbymonumentsofbrassandmarble,bytheImperialmedals,andbytheAntoninecolumn,thatneithertheprincenorthepeopleentertainedanysenseofthissignalobligation,sincetheyunanimouslyattributetheirdeliverancetotheprovidenceofJupiter,andtotheinterpositionofMercury。Duringthewholecourseofhisreign,MarcusdespisedtheChristiansasaphilosopher,andpunishedthemasasovereign。^106

  [Footnote105:ThetestimonygivenbyPontiusPilateisfirstmentionedbyJustin。ThesuccessiveimprovementswhichthestoryacquiredasifhaspassedthroughthehandsofTertullian,Eusebius,Epiphanius,Chrysostom,Orosius,GregoryofTours,andtheauthorsoftheseveraleditionsoftheactsofPilateareveryfairlystatedbyDomCalmetDissertat。surl\'Ecriture,tom。

  iii。p。651,&c。]

  [Footnote106:Onthismiracle,asitiscommonlycalled,ofthethunderinglegion,seetheadmirablecriticismofMr。Moyle,inhisWorks,vol。ii。p。81—390。]

  [Footnote*:Gibbon,withthisphrase,andthatbelow,whichadmitstheinjusticeofMarcus,hasdexterouslyglossedoveroneofthemostremarkablefactsintheearlyChristianhistory,thatthereignofthewisestandmosthumaneoftheheathenemperorswasthemostfataltotheChristians。MostwritershaveascribedthepersecutionsunderMarcustothelatentbigotryofhischaracter;Mosheim,totheinfluenceofthephilosophicparty;

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