第85章
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  [Footnote*:TheemperorsHadrian,Antoninus&c。,readwithastonishmenttheapologiesofJustinMartyr,ofAristides,ofMelito,&c。SeeSt。Hieron。admag。orat。Orosius,lviii。c。

  13。Eusebiussaysexpressly,thatthecauseofChristianitywasdefendedbeforethesenate,inaveryelegantdiscourse,byApolloniustheMartyr。—G。

  Gibbon,inhissevererspiritofcriticism,mayhavequestionedtheauthorityofJeromeandEusebius。TherearesomedifficultiesaboutApollonius,whichHeinichennoteinloc。

  Eusebiiwouldsolve,bysupposelaghimtohavebeen,asJeromestates,asenator。—M。]

  [Footnote192:IfthefamousprophecyoftheSeventyWeekshadbeenallegedtoaRomanphilosopher,wouldhenothaverepliedinthewordsofCicero,\"Quaetandemistaauguratioest,annorumpotiusquamautraensiumautdierum?\"DeDivinatione,ii。30。

  ObservewithwhatirreverenceLucian,inAlexandro,c。13。andhisfriendCelsusap。Origen,l。vii。p。327,expressthemselvesconcerningtheHebrewprophets。]

  [Footnote193:ThephilosopherswhoderidedthemoreancientpredictionsoftheSibyls,wouldeasilyhavedetectedtheJewishandChristianforgeries,whichhavebeensotriumphantlyquotedbythefathers,fromJustinMartyrtoLactantius。WhentheSibyllineverseshadperformedtheirappointedtask,they,likethesystemofthemillennium,werequietlylaidaside。TheChristianSybilhadunluckilyfixedtheruinofRomefortheyear195,A。U。C。948。]

  ButhowshallweexcusethesupineinattentionofthePaganandphilosophicworld,tothoseevidenceswhichwererepresentedbythehandofOmnipotence,nottotheirreason,buttotheirsenses?DuringtheageofChrist,ofhisapostles,andoftheirfirstdisciples,thedoctrinewhichtheypreachedwasconfirmedbyinnumerableprodigies。Thelamewalked,theblindsaw,thesickwerehealed,thedeadwereraised,daemonswereexpelled,andthelawsofNaturewerefrequentlysuspendedforthebenefitofthechurch。ButthesagesofGreeceandRometurnedasidefromtheawfulspectacle,and,pursuingtheordinaryoccupationsoflifeandstudy,appearedunconsciousofanyalterationsinthemoralorphysicalgovernmentoftheworld。UnderthereignofTiberius,thewholeearth,^194oratleastacelebratedprovinceoftheRomanempire,^195wasinvolvedinapreternaturaldarknessofthreehours。Eventhismiraculousevent,whichoughttohaveexcitedthewonder,thecuriosity,andthedevotionofmankind,passedwithoutnoticeinanageofscienceandhistory。

  ^196IthappenedduringthelifetimeofSenecaandtheelderPliny,whomusthaveexperiencedtheimmediateeffects,orreceivedtheearliestintelligence,oftheprodigy。Eachofthesephilosophers,inalaboriouswork,hasrecordedallthegreatphenomenaofNature,earthquakes,meteorscomets,andeclipses,whichhisindefatigablecuriositycouldcollect。^197Boththeoneandtheotherhaveomittedtomentionthegreatestphenomenontowhichthemortaleyehasbeenwitnesssincethecreationoftheglobe。AdistinctchapterofPliny^198isdesignedforeclipsesofanextraordinarynatureandunusualduration;buthecontentshimselfwithdescribingthesingulardefectoflightwhichfollowedthemurderofCaesar,when,duringthegreatestpartofayear,theorbofthesunappearedpaleandwithoutsplendor。Theseasonofobscurity,whichcannotsurelybecomparedwiththepreternaturaldarknessofthePassion,hadbeenalreadycelebratedbymostofthepoets^199andhistoriansofthatmemorableage。^200

  [Footnote194:Thefathers,astheyaredrawnoutinbattlearraybyDomCalmet,DissertationssurlaBible,tom。iii。p。295—

  308,seemtocoverthewholeearthwithdarkness,inwhichtheyarefollowedbymostofthemoderns。]

  [Footnote195:OrigenadMatth。c。27,andafewmoderncritics,Beza,LeClerc,Lardner,&c。,aredesirousofconfiningittothelandofJudea。]

  [Footnote196:ThecelebratedpassageofPhlegonisnowwiselyabandoned。WhenTertullianassuresthePagansthatthementionoftheprodigyisfoundinArcanisnotArchivisvestris,seehisApology,c。21,heprobablyappealstotheSibyllineverses,whichrelateitexactlyinthewordsoftheGospel。

  Note:AccordingtosomelearnedtheologiansamisunderstandingofthetextintheGospelhasgivenrisetothismistake,whichhasemployedandweariedsomanylaboriouscommentators,thoughOrigenhadalreadytakenthepainstopreinformthem。Theexpressiondoesnotmean,theyassert,aneclipse,butanykindofobscurityoccasionedintheatmosphere,whetherbycloudsoranyothercause。AsthisobscurationofthesunrarelytookplaceinPalestine,whereinthemiddleofApriltheskywasusuallyclear,itassumed,intheeyesoftheJewsandChristians,animportanceconformabletothereceivednotion,thatthesunconcealedatmiddaywasasinisterpresage。SeeAmosviii。9,10。Thewordisoftentakeninthissensebycontemporarywriters;theApocalypsesaysthesunwasconcealed,whenspeakingofanobscurationcausedbysmokeanddust。

  Revel。ix。2。Moreover,theHebrewwordophal,whichintheLXX。answerstotheGreek,signifiesanydarkness;andtheEvangelists,whohavemodelledthesenseoftheirexpressionsbythoseoftheLXX。,musthavetakenitinthesamelatitude。Thisdarkeningoftheskyusuallyprecedesearthquakes。Matt。xxvii。

  51。TheHeathenauthorsfurnishusanumberofexamples,ofwhichamiraculousexplanationwasgivenatthetime。SeeOvid。

  ii。v。33,l。xv。v。785。Pliny,Hist。Nat。l。ii。c30。

  WetsteinhascollectedalltheseexamplesinhiseditionoftheNewTestament。

  Weneednot,then,beastonishedatthesilenceofthePaganauthorsconcerningaphenomenonwhichdidnotextendbeyondJerusalem,andwhichmighthavenothingcontrarytothelawsofnature;althoughtheChristiansandtheJewsmayhaveregardeditasasinisterpresage。SeeMichaeliaNotesonNewTestament,v。

  i。p。290。Paulus,CommentaryonNewTestament,iii。p。760。—

  G。]

  [Footnote197:Seneca,Quaest。Natur。l。i。15,vi。l。vii。17。

  Plin。Hist。Natur。l。ii。]

  [Footnote198:Plin。Hist。Natur。ii。30。]

  [Footnote199:Virgil。Georgic。i。466。Tibullus,l。i。Eleg。v。

  ver。75。OvidMetamorph。xv。782。Lucan。Pharsal。i。540。Thelastofthesepoetsplacesthisprodigybeforethecivilwar。]

  [Footnote200:SeeapublicepistleofM。AntonyinJoseph。

  Antiquit。xiv。12。PlutarchinCaesar。p。471。Appian。Bell。

  Civil。l。iv。DionCassius,l。xlv。p。431。JuliusObsequens,c。128。HislittletreatiseisanabstractofLivy\'sprodigies。]

  EndHistoryOfTheDeclineAndFallOfTheRomanEmpireEdwardGibbon,Esq。

  WithnotesbytheRev。H。H。MilmanVol。2

  ChapterXVI:ConductTowardsTheChristians,FromNeroToConstantine。

  PartI。

  Note:ThesixteenthchapterIcannothelpconsideringasaveryingeniousandspecious,butverydisgracefulextenuationofthecrueltiesperpetratedbytheRomanmagistratesagainsttheChristians。Itiswritteninthemostcontemptiblyfactiousspiritofprejudiceagainstthesufferers;itisunworthyofaphilosopherandofhumanity。LetthenarrativeofCyprian\'sdeathbeexamined。Hehadtorelatethemurderofaninnocentmanofadvancedage,andinastationdeemedvenerablebyaconsiderablebodyoftheprovincialsofAfrica,puttodeathbecauseherefusedtosacrificetoJupiter。Insteadofpointingtheindignationofposterityagainstsuchanatrociousactoftyranny,hedwells,withvisibleart,onthesmallcircumstancesofdecorumandpolitenesswhichattendedthismurder,andwhichherelateswithasmuchparadeasiftheywerethemostimportantparticularsoftheevent。

  TheConductOfTheRomanGovernmentTowardsTheChristians,FromTheReignOfNeroToThatOfConstantine。

  Dr。RobertsonhasbeenthesubjectofmuchblameforhisrealorsupposedlenitytowardstheSpanishmurderersandtyrantsinAmerica。ThatthesixteenthchapterofMr。G。didnotexcitethesameorgreaterdisapprobation,isaproofoftheunphilosophicalandindeedfanaticalanimosityagainstChristianity,whichwassoprevalentduringthelatterpartoftheeighteenthcentury。—Mackintosh:seeLife,i。p。244,245。]

  IfweseriouslyconsiderthepurityoftheChristianreligion,thesanctityofitsmoralprecepts,andtheinnocentaswellasausterelivesofthegreaternumberofthosewhoduringthefirstagesembracedthefaithofthegospel,weshouldnaturallysuppose,thatsobenevolentadoctrinewouldhavebeenreceivedwithduereverence,evenbytheunbelievingworld;thatthelearnedandthepolite,howevertheymayderidethemiracles,wouldhaveesteemedthevirtues,ofthenewsect;andthatthemagistrates,insteadofpersecuting,wouldhaveprotectedanorderofmenwhoyieldedthemostpassiveobediencetothelaws,thoughtheydeclinedtheactivecaresofwarandgovernment。If,ontheotherhand,werecollecttheuniversaltolerationofPolytheism,asitwasinvariablymaintainedbythefaithofthepeople,theincredulityofphilosophers,andthepolicyoftheRomansenateandemperors,weareatalosstodiscoverwhatnewoffencetheChristianshadcommitted,whatnewprovocationcouldexasperatethemildindifferenceofantiquity,andwhatnewmotivescouldurgetheRomanprinces,whobeheldwithoutconcernathousandformsofreligionsubsistinginpeaceundertheirgentlesway,toinflictaseverepunishmentonanypartoftheirsubjects,whohadchosenforthemselvesasingularbutaninoffensivemodeoffaithandworship。

  Thereligiouspolicyoftheancientworldseemstohaveassumedamoresternandintolerantcharacter,toopposetheprogressofChristianity。AboutfourscoreyearsafterthedeathofChrist,hisinnocentdiscipleswerepunishedwithdeathbythesentenceofaproconsulofthemostamiableandphilosophiccharacter,andaccordingtothelawsofanemperordistinguishedbythewisdomandjusticeofhisgeneraladministration。TheapologieswhichwererepeatedlyaddressedtothesuccessorsofTrajanarefilledwiththemostpatheticcomplaints,thattheChristians,whoobeyedthedictates,andsolicitedtheliberty,ofconscience,werealone,amongallthesubjectsoftheRomanempire,excludedfromthecommonbenefitsoftheirauspiciousgovernment。Thedeathsofafeweminentmartyrshavebeenrecordedwithcare;andfromthetimethatChristianitywasinvestedwiththesupremepower,thegovernorsofthechurchhavebeennolessdiligentlyemployedindisplayingthecruelty,thaninimitatingtheconduct,oftheirPaganadversaries。Toseparateifitbepossibleafewauthenticaswellasinterestingfactsfromanundigestedmassoffictionanderror,andtorelate,inaclearandrationalmanner,thecauses,theextent,theduration,andthemostimportantcircumstancesofthepersecutionstowhichthefirstChristianswereexposed,isthedesignofthepresentchapter。

  [Footnote*:ThehistoryofthefirstageofChristianityisonlyfoundintheActsoftheApostles,andinordertospeakofthefirstpersecutionsexperiencedbytheChristians,thatbookshouldnaturallyhavebeenconsulted;thosepersecutions,thenlimitedtoindividualsandtoanarrowsphere,interestedonlythepersecuted,andhavebeenrelatedbythemalone。GibbonmakingthepersecutionsascendnohigherthanNero,hasentirelyomittedthosewhichprecededthisepoch,andofwhichSt。Lukehaspreservedthememory。Theonlywaytojustifythisomissionwas,toattacktheauthenticityoftheActsoftheApostles;for,ifauthentic,theymustnecessarilybeconsultedandquoted。

  Now,antiquityhasleftveryfewworksofwhichtheauthenticityissowellestablishedasthatoftheActsoftheApostles。SeeLardner\'sCred。ofGospelHist。partiii。Itistherefore,withoutsufficientreason,thatGibbonhasmaintainedsilenceconcerningthenarrativeofSt。Luke,andthisomissionisnotwithoutimportance。—G。]

  Thesectariesofapersecutedreligion,depressedbyfearanimatedwithresentment,andperhapsheatedbyenthusiasm,areseldominapropertemperofmindcalmlytoinvestigate,orcandidlytoappreciate,themotivesoftheirenemies,whichoftenescapetheimpartialanddiscerningviewevenofthosewhoareplacedatasecuredistancefromtheflamesofpersecution。A

  reasonhasbeenassignedfortheconductoftheemperorstowardstheprimitiveChristians,whichmayappearthemorespeciousandprobableasitisdrawnfromtheacknowledgedgeniusofPolytheism。Ithasalreadybeenobserved,thatthereligiousconcordoftheworldwasprincipallysupportedbytheimplicitassentandreverencewhichthenationsofantiquityexpressedfortheirrespectivetraditionsandceremonies。Itmightthereforebeexpected,thattheywouldunitewithindignationagainstanysectorpeoplewhichshouldseparateitselffromthecommunionofmankind,andclaimingtheexclusivepossessionofdivineknowledge,shoulddisdaineveryformofworship,exceptitsown,asimpiousandidolatrous。Therightsoftolerationwereheldbymutualindulgence:theywerejustlyforfeitedbyarefusaloftheaccustomedtribute。AsthepaymentofthistributewasinflexiblyrefusedbytheJews,andbythemalone,theconsiderationofthetreatmentwhichtheyexperiencedfromtheRomanmagistrates,willservetoexplainhowfarthesespeculationsarejustifiedbyfacts,andwillleadustodiscoverthetruecausesofthepersecutionofChristianity。

  WithoutrepeatingwhathasalreadybeenmentionedofthereverenceoftheRomanprincesandgovernorsforthetempleofJerusalem,weshallonlyobserve,thatthedestructionofthetempleandcitywasaccompaniedandfollowedbyeverycircumstancethatcouldexasperatethemindsoftheconquerors,andauthorizereligiouspersecutionbythemostspeciousargumentsofpoliticaljusticeandthepublicsafety。FromthereignofNerotothatofAntoninusPius,theJewsdiscoveredafierceimpatienceofthedominionofRome,whichrepeatedlybrokeoutinthemostfuriousmassacresandinsurrections。HumanityisshockedattherecitalofthehorridcrueltieswhichtheycommittedinthecitiesofEgypt,ofCyprus,andofCyrene,wheretheydweltintreacherousfriendshipwiththeunsuspectingnatives;^1andwearetemptedtoapplaudthesevereretaliationwhichwasexercisedbythearmsofthelegionsagainstaraceoffanatics,whosedireandcreduloussuperstitionseemedtorenderthemtheimplacableenemiesnotonlyoftheRomangovernment,butofhumankind。^2TheenthusiasmoftheJewswassupportedbytheopinion,thatitwasunlawfulforthemtopaytaxestoanidolatrousmaster;andbytheflatteringpromisewhichtheyderivedfromtheirancientoracles,thataconqueringMessiahwouldsoonarise,destinedtobreaktheirfetters,andtoinvestthefavoritesofheavenwiththeempireoftheearth。Itwasbyannouncinghimselfastheirlong—expecteddeliverer,andbycallingonallthedescendantsofAbrahamtoassertthehopeofIsrael,thatthefamousBarchochebascollectedaformidablearmy,withwhichheresistedduringtwoyearsthepoweroftheemperorHadrian。^3

  [Footnote1:InCyrene,theymassacred220,000Greeks;inCyprus,240,000;inEgypt,averygreatmultitude。Manyoftheseunhappyvictimsweresawnasunder,accordingtoaprecedenttowhichDavidhadgiventhesanctionofhisexample。ThevictoriousJewsdevouredtheflesh,lickeduptheblood,andtwistedtheentrailslikeagirdleroundtheirbodies。SeeDionCassius,l。lxviii。

  p。1145。

  Note:Somecommentators,amongthemReimar,inhisnotesonDionCassiusthinkthatthehatredoftheRomansagainsttheJewshasledthehistoriantoexaggeratethecrueltiescommittedbythelatter。Don。Cass。lxviii。p。1146。—G。]

  [Footnote2:Withoutrepeatingthewell—knownnarrativesofJosephus,wemaylearnfromDion,l。lxix。p。1162,thatinHadrian\'swar580,000Jewswerecutoffbythesword,besidesaninfinitenumberwhichperishedbyfamine,bydisease,andbyfire。]

  [Footnote3:ForthesectoftheZealots,seeBasnage,HistoiredesJuifs,l。i。c。17;forthecharactersoftheMessiah,accordingtotheRabbis,l。v。c。11,12,13;fortheactionsofBarchochebas,l。vii。c。12。Hist。ofJewsiii。115,&c。—M。]

  Notwithstandingtheserepeatedprovocations,theresentmentoftheRomanprincesexpiredafterthevictory;norweretheirapprehensionscontinuedbeyondtheperiodofwaranddanger。Bythegeneralindulgenceofpolytheism,andbythemildtemperofAntoninusPius,theJewswererestoredtotheirancientprivileges,andoncemoreobtainedthepermissionofcircumcisingtheirchildren,withtheeasyrestraint,thattheyshouldneverconferonanyforeignproselytethatdistinguishingmarkoftheHebrewrace。^4Thenumerousremainsofthatpeople,thoughtheywerestillexcludedfromtheprecinctsofJerusalem,werepermittedtoformandtomaintainconsiderableestablishmentsbothinItalyandintheprovinces,toacquirethefreedomofRome,toenjoymunicipalhonors,andtoobtainatthesametimeanexemptionfromtheburdensomeandexpensiveofficesofsociety。ThemoderationorthecontemptoftheRomansgavealegalsanctiontotheformofecclesiasticalpolicewhichwasinstitutedbythevanquishedsect。Thepatriarch,whohadfixedhisresidenceatTiberias,wasempoweredtoappointhissubordinateministersandapostles,toexerciseadomesticjurisdiction,andtoreceivefromhisdispersedbrethrenanannualcontribution。^5Newsynagogueswerefrequentlyerectedintheprincipalcitiesoftheempire;andthesabbaths,thefasts,andthefestivals,whichwereeithercommandedbytheMosaiclaw,orenjoinedbythetraditionsoftheRabbis,werecelebratedinthemostsolemnandpublicmanner。^6SuchgentletreatmentinsensiblyassuagedthesterntemperoftheJews。Awakenedfromtheirdreamofprophecyandconquest,theyassumedthebehaviorofpeaceableandindustrioussubjects。Theirirreconcilablehatredofmankind,insteadofflamingoutinactsofbloodandviolence,evaporatedinlessdangerousgratifications。Theyembracedeveryopportunityofoverreachingtheidolatersintrade;andtheypronouncedsecretandambiguousimprecationsagainstthehaughtykingdomofEdom。^7

  [Footnote4:ItistoModestinus,aRomanlawyerl。vi。

  regular。thatweareindebtedforadistinctknowledgeoftheEdictofAntoninus。SeeCasaubonadHist。August。p。27。]

  [Footnote5:SeeBasnage,HistoiredesJuifs,l。iii。c。2,3。

  TheofficeofPatriarchwassuppressedbyTheodosiustheyounger。]

  [Footnote6:WeneedonlymentionthePurim,ordeliveranceoftheJewsfromherageofHaman,which,tillthereignofTheodosius,wascelebratedwithinsolenttriumphandriotousintemperance。Basnage,Hist。desJuifs,l。vi。c。17,l。viii。

  c。6。]

  [Footnote7:AccordingtothefalseJosephus,Tsepho,thegrandsonofEsau,conductedintoItalythearmyofEneas,kingofCarthage。AnothercolonyofIdumaeans,flyingfromtheswordofDavid,tookrefugeinthedominionsofRomulus。Forthese,orforotherreasonsofequalweight,thenameofEdomwasappliedbytheJewstotheRomanempire。

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