Cratylus

第2章

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第2章

Cratylus Plato

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Cratylus
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  Thelatteretymologyisconfirmedbythewordsboulesthai,boule,aboulia,whichallhavetodowithshooting(bole):andsimilarlyoiesisisnothingbutthemovement(oisis)ofthesoultowardsessence。Ekousionistoeikon——theyielding——anagkeiseanagkeiousa,thepassagethroughravineswhichimpedemotion:aletheiaistheiaale,divinemotion。Pseudosistheoppositeofthis,implyingtheprincipleofconstraintandforcedrepose,whichisexpressedunderthefigureofsleep,toeudon;thepsiisanaddition。Onoma,aname,affirmstherealexistenceofthatwhichissoughtafter——onoumasmaestin。Onandousiaareonlyionwithaniotabrokenoff;andoukonisoukion。’Andwhatareion,reon,doun?’Onewayofexplainingthemhasbeenalreadysuggested——theymaybeofforeignorigin;andpossiblythisisthetrueanswer。Butmereantiquitymayoftenpreventourrecognizingwords,afterallthecomplicationswhichtheyhaveundergone;andwemustrememberthathoweverfarwecarrybackouranalysissomeultimateelementsorrootswillremainwhichcanbenofurtheranalyzed。Forexample;thewordagathoswassupposedbyustobeacompoundofagastosandthoos,andprobablythoosmaybefurtherresolvable。Butifwetakeawordofwhichnofurtherresolutionseemsattainable,wemayfairlyconcludethatwehavereachedoneoftheseoriginalelements,andthetruthofsuchawordmustbetestedbysomenewmethod。Willyouhelpmeinthesearch?

  Allnames,whetherprimaryorsecondary,areintendedtoshowthenatureofthings;andthesecondary,asIconceive,derivetheirsignificancefromtheprimary。Butthen,howdotheprimarynamesindicateanything?Andletmeaskanotherquestion,——Ifwehadnofacultyofspeech,howshouldwecommunicatewithoneanother?Shouldwenotusesigns,likethedeafanddumb?Theelevationofourhandswouldmeanlightness——heavinesswouldbeexpressedbylettingthemdrop。Therunningofanyanimalwouldbedescribedbyasimilarmovementofourownframes。Thebodycanonlyexpressanythingbyimitation;andthetongueormouthcanimitateaswellastherestofthebody。Butthisimitationofthetongueorvoiceisnotyetaname,becausepeoplemayimitatesheeporgoatswithoutnamingthem。

  What,then,isaname?Inthefirstplace,anameisnotamusical,or,secondly,apictorialimitation,butanimitationofthatkindwhichexpressesthenatureofathing;andistheinventionnotofamusician,orofapainter,butofanamer。

  Andnow,Ithinkthatwemayconsiderthenamesaboutwhichyouwereasking。Thewaytoanalyzethemwillbebygoingbacktotheletters,orprimaryelementsofwhichtheyarecomposed。First,weseparatethealphabetintoclassesofletters,distinguishingtheconsonants,mutes,vowels,andsemivowels;andwhenwehavelearntthemsingly,weshalllearntoknowthemintheirvariouscombinationsoftwoormoreletters;justasthepainterknowshowtouseeitherasinglecolour,oracombinationofcolours。Andlikethepainter,wemayapplyletterstotheexpressionofobjects,andformthemintosyllables;andtheseagainintowords,untilthepictureorfigure——thatis,language——iscompleted。NotthatIamliterallyspeakingofourselves,butImeantosaythatthiswasthewayinwhichtheancientsframedlanguage。Andthisleadsmetoconsiderwhethertheprimaryaswellasthesecondaryelementsarerightlygiven。Imayremark,asIwassayingabouttheGods,thatwecanonlyattaintoconjectureofthem。Butstillweinsistthatoursisthetrueandonlymethodofdiscovery;otherwisewemusthaverecourse,likethetragicpoets,toaDeusexmachina,andsaythatGodgavethefirstnames,andthereforetheyareright;orthatthebarbariansareolderthanweare,andthatwelearntofthem;orthatantiquityhascastaveiloverthetruth。

  Yetallthesearenotreasons;theyareonlyingeniousexcusesforhavingnoreasons。

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