Discourse on the Origin of Inequality

第4章

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第4章

Discourse on the Origin of Inequality Jean Jacques Rousseau

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Discourse on the Origin of Inequality
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  Societyconsistedatfirstmerelyofafewgeneralconventions,whicheverymemberboundhimselftoobserve;andfortheperformanceofcovenantsthewholebodywentsecuritytoeachindividual。Experienceonlycouldshowtheweaknessofsuchaconstitution,andhoweasilyitmightbeinfringedwithimpunity,fromthedifficultyofconvictingmenoffaults,wherethepublicalonewastobewitnessandjudge:thelawscouldnotbutbeeludedinmanyways;disordersandinconveniencescouldnotbutmultiplycontinually,tillitbecamenecessarytocommitthedangeroustrustofpublicauthoritytoprivatepersons,andthecareofenforcingobediencetothedeliberationsofthepeopletothemagistrate。Fortosaythatchiefswerechosenbeforetheconfederacywasformed,andthattheadministratorsofthelawsweretherebeforethelawsthemselves,istooabsurdasuppositiontoconsiderseriously。

  Itwouldbeasunreasonabletosupposethatmenatfirstthrewthemselvesirretrievablyandunconditionallyintothearmsofanabsolutemaster,andthatthefirstexpedientwhichproudandunsubduedmenhituponfortheircommonsecuritywastorunheadlongintoslavery。Forwhatreason,infact,didtheytaketothemselvessuperiors,ifitwasnotinorderthattheymightbedefendedfromoppression,andhaveprotectionfortheirlives,libertiesandproperties,whichare,sotospeak,theconstituentelementsoftheirbeing?Now,intherelationsbetweenmanandman,theworstthatcanhappenisforonetofindhimselfatthemercyofanother,anditwouldhavebeeninconsistentwithcommon-sensetobeginbybestowingonachieftheonlythingstheywantedhishelptopreserve。Whatequivalentcouldheofferthemforsogreataright?Andifhehadpresumedtoexactitunderpretextofdefendingthem,wouldhenothavereceivedtheanswerrecordedinthefable:\"Whatmorecantheenemydotous?\"Itisthereforebeyonddispute,andindeedthefundamentalmaximofallpoliticalright,thatpeoplehavesetupchiefstoprotecttheirliberty,andnottoenslavethem。Ifwehaveaprince,saidPlinytoTrajan,itistosaveourselvesfromhavingamaster。

  Politiciansindulgeinthesamesophistryabouttheloveoflibertyasphilosophersaboutthestateofnature。Theyjudge,bywhattheysee,ofverydifferentthings,whichtheyhavenotseen;andattributetomananaturalpropensitytoservitude,becausetheslaveswithintheirobservationareseentobeartheyokewithpatience;theyfailtoreflectthatitiswithlibertyaswithinnocenceandvirtue;thevalueisknownonlytothosewhopossessthem,andthetasteforthemisforfeitedwhentheyareforfeitedthemselves。\"Iknowthecharmsofyourcountry,\"saidBrasidastoasatrap,whowascomparingthelifeatSpartawiththatatPersepolis,\"butyoucannotknowthepleasuresofmine。\"

  Anunbrokenhorseerectshismane,pawsthegroundandstartsbackimpetuouslyatthesightofthebridle;whileonewhichisproperlytrainedsufferspatientlyevenwhipandspur:sosavagemanwillnotbendhisnecktotheyoketowhichcivilisedmansubmitswithoutamurmur,butprefersthemostturbulentstateoflibertytothemostpeacefulslavery。Wecannottherefore,fromtheservilityofnationsalreadyenslaved,judgeofthenaturaldispositionofmankindfororagainstslavery;weshouldgobytheprodigiouseffortsofeveryfreepeopletosaveitselffromoppression。Iknowthattheformerareforeverholdingforthinpraiseofthetranquillitytheyenjoyintheirchains,andthattheycallastateofwretchedservitudeastateofpeace:miserrimamservitutempacemappellant。6ButwhenIobservethelattersacrificingpleasure,peace,wealth,powerandlifeitselftothepreservationofthatonetreasure,whichissodisdainedbythosewhohavelostit;whenIseefree-bornanimalsdashtheirbrainsoutagainstthebarsoftheircage,fromaninnateimpatienceofcaptivity;

  whenIbeholdnumbersofnakedsavages,thatdespiseEuropeanpleasures,bravinghunger,fire,theswordanddeath,topreservenothingbuttheirindependence,Ifeelthatitisnotforslavestoargueaboutliberty。

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