Discourse on the Origin of Inequality

第3章

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第3章

Discourse on the Origin of Inequality Jean Jacques Rousseau

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Discourse on the Origin of Inequality
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  Withregardtotheinferencesthatmightbedrawn,inthecaseofseveralspeciesofanimals,themalesofwhichfillourpoultry-yardswithbloodandslaughter,orinspringmaketheforestsresoundwiththeirquarrelsovertheirfemales;wemustbeginbyexcludingallthosespecies,inwhichnaturehasplainlyestablished,inthecomparativepowerofthesexes,relationsdifferentfromthosewhichexistamongus:thuswecanbasenoconclusionaboutmenonthehabitsoffightingcocks。Inthosespecieswheretheproportionisbetterobserved,thesebattlesmustbeentirelyduetothescarcityoffemalesincomparisonwithmales;or,whatamountstothesamething,totheintervalsduringwhichthefemaleconstantlyrefusestheadvancesofthemale:forifeachfemaleadmitsthemalebutduringtwomonthsintheyear,itisthesameasifthenumberoffemaleswerefive-sixthsless。Now,neitherofthesetwocasesisapplicabletothehumanspecies,inwhichthenumberoffemalesusuallyexceedsthatofmales,andamongwhomithasneverbeenobserved,evenamongsavages,thatthefemaleshave,likethoseofotheranimals,theirstatedtimesofpassionandindifference。Moreover,inseveralofthesespecies,theindividualsalltakefireatonce,andtherecomesafearfulmomentofuniversalpassion,tumultanddisorderamongthem;ascenewhichisneverbeheldinthehumanspecies,whoseloveisnotthusseasonal。Wemustnotthenconcludefromthecombatsofsuchanimalsfortheenjoymentofthefemales,thatthecasewouldbethesamewithmankindinastateofnature:

  and,evenifwedrewsuchaconclusion,weseethatsuchcontestsdonotexterminateotherkindsofanimals,andwehavenoreasontothinktheywouldbemorefataltoours。Itisindeedclearthattheywoulddostilllessmischiefthanisthecaseinastateofsociety;especiallyinthosecountriesinwhich,moralsbeingstillheldinsomerepute,thejealousyofloversandthevengeanceofhusbandsarethedailycauseofduels,murders,andevenworsecrimes;wheretheobligationofeternalfidelityonlyoccasionsadultery,andtheverylawsofhonourandcontinencenecessarilyincreasedebaucheryandleadtothemultiplicationofabortions。

  Letusconcludethenthatmaninastateofnature,wanderingupanddowntheforests,withoutindustry,withoutspeech,andwithouthome,anequalstrangertowarandtoallties,neitherstandinginneedofhisfellow-creaturesnorhavinganydesiretohurtthem,andperhapsevennotdistinguishingthemonefromanother;letusconcludethat,beingself-sufficientandsubjecttosofewpassions,hecouldhavenofeelingsorknowledgebutsuchasbefittedhissituation;thathefeltonlyhisactualnecessities,anddisregardedeverythinghedidnotthinkhimselfimmediatelyconcernedtonotice,andthathisunderstandingmadenogreaterprogressthanhisvanity。Ifbyaccidenthemadeanydiscovery,hewasthelessabletocommunicateittoothers,ashedidnotknowevenhisownchildren。Everyartwouldnecessarilyperishwithitsinventor,wheretherewasnokindofeducationamongmen,andgenerationssucceededgenerationswithouttheleastadvance;

  when,allsettingoutfromthesamepoint,centuriesmusthaveelapsedinthebarbarismofthefirstages;whentheracewasalreadyold,andmanremainedachild。

  IfIhaveexpatiatedatsuchlengthonthissupposedprimitivestate,itisbecauseIhadsomanyancienterrorsandinveterateprejudicestoeradicate,andthereforethoughtitincumbentonmetodigdowntotheirveryroot,andshow,bymeansofatruepictureofthestateofnature,howfareventhenaturalinequalitiesofmankindarefromhavingthatrealityandinfluencewhichmodernwriterssuppose。

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