DISCOURSE ON THE METHOD OF RIGHTLY CONDUCTING THE

第2章

试读中

第2章

DISCOURSE ON THE METHOD OF RIGHTLY CONDUCTING THE Rene Descartes

后面的故事,去 App 接着看,下载后搜索书名即可继续阅读。

DISCOURSE ON THE METHOD OF RIGHTLY CONDUCTING THE
阅读主题
字体大小

  PARTIII

  Andfinally,asitisnotenough,beforecommencingtorebuildthehouseinwhichwelive,thatitbepulleddown,andmaterialsandbuildersprovided,orthatweengageintheworkourselves,accordingtoaplanwhichwehavebeforehandcarefullydrawnout,butasitislikewisenecessarythatwebefurnishedwithsomeotherhouseinwhichwemaylivecommodiouslyduringtheoperations,sothatImightnotremainirresoluteinmyactions,whilemyreasoncompelledmetosuspendmyjudgement,andthatImightnotbepreventedfromlivingthenceforwardinthegreatestpossiblefelicity,Iformedaprovisorycodeofmorals,composedofthreeorfourmaxims,withwhichIamdesiroustomakeyouacquainted。

  Thefirstwastoobeythelawsandcustomsofmycountry,adheringfirmlytothefaithinwhich,bythegraceofGod,Ihadbeeneducatedfrommychildhoodandregulatingmyconductineveryothermatteraccordingtothemostmoderateopinions,andthefarthestremovedfromextremes,whichshouldhappentobeadoptedinpracticewithgeneralconsentofthemostjudiciousofthoseamongwhomImightbeliving。ForasIhadfromthattimebeguntoholdmyownopinionsfornoughtbecauseIwishedtosubjectthemalltoexamination,IwasconvincedthatIcouldnotdobetterthanfollowinthemeantimetheopinionsofthemostjudicious;andalthoughtherearesomeperhapsamongthePersiansandChineseasjudiciousasamongourselves,expediencyseemedtodictatethatIshouldregulatemypracticeconformablytotheopinionsofthosewithwhomIshouldhavetolive;anditappearedtomethat,inordertoascertaintherealopinionsofsuch,Ioughtrathertotakecognizanceofwhattheypractisedthanofwhattheysaid,notonlybecause,inthecorruptionofourmanners,therearefewdisposedtospeakexactlyastheybelieve,butalsobecauseverymanyarenotawareofwhatitisthattheyreallybelieve;for,astheactofmindbywhichathingisbelievedisdifferentfromthatbywhichweknowthatwebelieveit,theoneactisoftenfoundwithouttheother。

  Also,amidmanyopinionsheldinequalrepute,Ichosealwaysthemostmoderate,asmuchforthereasonthatthesearealwaysthemostconvenientforpractice,andprobablythebest(forallexcessisgenerallyvicious),asthat,intheeventofmyfallingintoerror,Imightbeatlessdistancefromthetruththanif,havingchosenoneoftheextremes,itshouldturnouttobetheotherwhichIoughttohaveadopted。AndI

  placedintheclassofextremesespeciallyallpromisesbywhichsomewhatofourfreedomisabridged;notthatIdisapprovedofthelawswhich,toprovideagainsttheinstabilityofmenoffeebleresolution,whenwhatissoughttobeaccomplishedissomegood,permitengagementsbyvowsandcontractsbindingthepartiestopersevereinit,oreven,forthesecurityofcommerce,sanctionsimilarengagementswherethepurposesoughttoberealizedisindifferent:butbecauseIdidnotfindanythingonearthwhichwaswhollysuperiortochange,andbecause,formyselfinparticular,Ihopedgraduallytoperfectmyjudgments,andnottosufferthemtodeteriorate,Iwouldhavedeemeditagravesinagainstgoodsense,if,forthereasonthatIapprovedofsomethingataparticulartime,Ithereforeboundmyselftoholditforgoodatasubsequenttime,whenperhapsithadceasedtobeso,orIhadceasedtoesteemitsuch。

后续内容在 App 继续看

精彩内容未完,打开 App 继续阅读

后面的故事已为你准备好,下载 App 后搜索“DISCOURSE ON THE METHOD OF RIGHTLY CONDUCTING THE”即可继续阅读这一章。