Theyareamostcourteouspeopleamongeachother。Thesalutationsarefrequent——onenteringahouse，onleavingit，onmeetingontheroad，onreceivinganythingfromthehandofanother，andonreceivingakindorcomplimentaryspeech。Theydonotmakeanyacknowledgmentsofthiskindtothewomen，however。Thecommonsalutationconsistsinextendingthehandsandwavingtheminwards，onceoroftener，andstrokingthebeard；theformaloneinraisingthehandswithaninwardcurvetotheleveloftheheadtwoorthreetimes，loweringthem，andrubbingthemtogether；theceremonyconcludingwithstrokingthebeardseveraltimes。Thelatterandmoreformalmodeofsalutationisofferedtothechief，andbytheyoungtotheoldmen。Thewomenhaveno“manners！“
Theyhaveno“medicinemen，“and，thoughtheyareawareoftheexistenceofhealingherbs，theydonotknowtheirspecialvirtuesorthemannerofusingthem。Driedandpoundedbear’sliveristheirspecific，andtheyplacemuchrelianceonitincolicandotherpains。Theyareahealthyrace。Inthisvillageof300
souls，therearenochronicallyailingpeople；nothingbutonecaseofbronchitis，andsomecutaneousmaladiesamongchildren。NeitheristhereanycaseofdeformityinthisandfiveotherlargevillageswhichIhavevisited，exceptthatofagirl，whohasonelegslightlyshorterthantheother。
Theyfermentakindofintoxicatingliquorfromtherootofatree，andalsofromtheirownmilletandJapaneserice，butJapanesesakeistheonethingthattheycareabout。Theyspendalltheirgainsuponit，anddrinkitinenormousquantities。Itrepresentstothemallthegoodofwhichtheyknow，orcanconceive。Beastlyintoxicationisthehighesthappinesstowhichthesepoorsavagesaspire，andtheconditionissanctifiedtothemunderthefictionof“drinkingtothegods。“Menandwomenalikeindulgeinthisvice。Afew，however，likePipichari，abstainfromittotally，takingthebowlintheirhands，makingthelibationstothegods，andthenpassingiton。IaskedPipichariwhyhedidnottakesake，andherepliedwithatruthfulterseness，“Becauseitmakesmenlikedogs。“
Exceptthechief，whohastwohorses，theyhavenodomesticanimalsexceptverylarge，yellowdogs，whichareusedinhunting，butareneveradmittedwithinthehouses。