The Tinker’s Wedding

第30章

试读中

第30章

The Tinker’s Wedding John M。 Synge

后面的故事,去 App 接着看,下载后搜索书名即可继续阅读。

The Tinker’s Wedding
阅读主题
字体大小

  Thejustmanwhodisdainseithertotakeortogiveanyadvantage,butwhowouldthinkitlessdishonourabletogivethantotakeone;themanwho,inallprivatetransactions,wouldbethemostbelovedandthemostesteemed;inthosepublictransactionsisregardedasafoolandanidiot,whodoesnotunderstandhisbusiness;andheincursalwaysthecontempt,andsometimeseventhedetestationofhisfellow-citizens。Inwar,notonlywhatarecalledthelawsofnations,arefrequentlyviolated,withoutbringingamonghisownfellow-citizens,whosejudgmentsheonlyregardsanyconsiderabledishonourupontheviolator;butthoselawsthemselvesare,thegreaterpartofthem,laiddownwithverylittleregardtotheplainestandmostobviousrulesofjustice。Thattheinnocent,thoughtheymayhavesomeconnexionordependencyupontheguiltywhich,perhaps,theythemselvescannothelp,shouldnot,uponthataccount,sufferorbepunishedfortheguilty,isoneoftheplainestandmostobviousrulesofjustice。Inthemostunjustwar,however,itiscommonlythesovereignortherulersonlywhoareguilty。

  Thesubjectsarealmostalwaysperfectlyinnocent。Wheneveritsuitstheconveniencyofapublicenemy,however,thegoodsofthepeaceablecitizensareseizedbothatlandandatsea;theirlandsarelaidwaste,theirhousesareburnt,andtheythemselves,iftheypresumetomakeanyresistance,aremurderedorledintocaptivity;andallthisinthemostperfectconformitytowhatarecalledthelawsofnations。

  Theanimosityofhostilefactions,whethercivilorecclesiastical,isoftenstillmorefuriousthanthatofhostilenations;andtheirconducttowardsoneanotherisoftenstillmoreatrocious。Whatmaybecalledthelawsoffactionhaveoftenbeenlaiddownbygraveauthorswithstilllessregardtotherulesofjusticethanwhatarecalledthelawsofnations。Themostferociouspatriotneverstateditasaseriousquestion,Whetherfaithoughttobekeptwithpublicenemies?——Whetherfaithoughttobekeptwithrebels?Whetherfaithoughttobekeptwithheretics?arequestionswhichhavebeenoftenfuriouslyagitatedbycelebrateddoctorsbothcivilandecclesiastical。Itisneedlesstoobserve,Ipresume,thatbothrebelsandhereticsarethoseunluckypersons,who,whenthingshavecometoacertaindegreeofviolence,havethemisfortunetobeoftheweakerparty。Inanationdistractedbyfaction,thereare,nodoubt,alwaysafew,thoughcommonlybutaveryfew,whopreservetheirjudgmentuntaintedbythegeneralcontagion。Theyseldomamounttomorethan,hereandthere,asolitaryindividual,withoutanyinfluence,excluded,byhisowncandour,fromtheconfidenceofeitherparty,andwho,thoughhemaybeoneofthewisest,isnecessarily,uponthatveryaccount,oneofthemostinsignificantmeninthesociety。Allsuchpeopleareheldincontemptandderision,frequentlyindetestation,bythefuriouszealotsofbothparties。Atrueparty-manhatesanddespisescandour;and,inreality,thereisnovicewhichcouldsoeffectuallydisqualifyhimforthetradeofaparty-manasthatsinglevirtue。Thereal,revered,andimpartialspectator,therefore,is,uponnooccasion,atagreaterdistancethanamidsttheviolenceandrageofcontendingparties。Tothem,itmaybesaid,thatsuchaspectatorscarceexistsanywhereintheuniverse。EventothegreatJudgeoftheuniverse,theyimputealltheirownprejudices,andoftenviewthatDivineBeingasanimatedbyalltheirownvindictiveandimplacablepassions。Ofallthecorruptersofmoralsentiments,therefore,factionandfanaticismhavealwaysbeenbyfarthegreatest。

  Concerningthesubjectofself-command,Ishallonlyobservefurther,thatouradmirationforthemanwho,undertheheaviestandmostunexpectedmisfortunes,continuestobehavewithfortitudeandfirmness,alwayssupposesthathissensibilitytothosemisfortunesisverygreat,andsuchasitrequiresaverygreatefforttoconquerorcommand。Themanwhowasaltogetherinsensibletobodilypain,coulddeservenoapplausefromenduringthetorturewiththemostperfectpatienceandequanimity。Themanwhohadbeencreatedwithoutthenaturalfearofdeath,couldclaimnomeritfrompreservinghiscoolnessandpresenceofmindinthemidstofthemostdreadfuldangers。ItisoneoftheextravaganciesofSeneca,thattheStoicalwisemanwas,inthisrespect,superioreventoaGod;thatthesecurityoftheGodwasaltogetherthebenefitofnature,whichhadexemptedhimfromsuffering;butthatthesecurityofthewisemanwashisownbenefit,andderivedaltogetherfromhimselfandfromhisownexertions。

  Thesensibilityofsomemen,however,tosomeoftheobjectswhichimmediatelyaffectthemselves,issometimessostrongastorenderallself-commandimpossible。Nosenseofhonourcancontrolthefearsofthemanwhoisweakenoughtofaint,ortofallintoconvulsions,upontheapproachofdanger。Whethersuchweaknessofnerves,asithasbeencalled,maynot,bygradualexerciseandproperdiscipline,admitofsomecure,may,perhaps,bedoubtful。Itseemscertainthatitoughtnevertobetrustedoremployed。

后续内容在 App 继续看

精彩内容未完,打开 App 继续阅读

后面的故事已为你准备好,下载 App 后搜索“The Tinker’s Wedding”即可继续阅读这一章。