Methods of Ethics

第41章

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第41章

Methods of Ethics Henry Sidgwick

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Methods of Ethics
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  Wehaveseenthatindelineatingtheoutlineofduty,asintuitivelyrecognised,wehavetoattempttogivetocommontermsadefiniteandprecisemeaning。Thisprocessofdefinitionalwaysrequiressomereflectionandcare,andissometimesoneofconsiderabledifficulty。Butthereisnocasewherethedifficultyisgreater,ortheresultmoredisputed,thanwhenwetrytodefineJustice。

  Beforemakingtheattempt,itmaybeaswelltoremindthereaderwhatitisthatwehavetodo。WehavenottoinquireintothederivationofthenotionofJustice,aswearenotnowstudyingthehistoryofourethicalthought,butitsactualcondition。Norcanweprofesstofurnishadefinitionwhichwillcorrespondtoeverypartofthecommonusageoftheterm;formanypersonsareundoubtedlyvagueandlooseintheirapplicationofcurrentmoralnotions。ButitisanassumptionoftheIntuitionalmethodthattheterm`justice’denotesaqualitywhichitisultimatelydesirabletorealiseintheconductandsocialrelationsofmen;andthatadefinitionmaybegivenofthiswhichwillbeacceptedbyallcompetentjudgesaspresenting,inaclearandexplicitform,whattheyhavealwaysmeantbytheterm,thoughperhapsimplicitlyandvaguely。Inseekingsuchadefinitionwemay,sotospeak,cliptheraggededgeofcommonusage,butwemustnotmakeexcisionofanyconsiderableportion。[2]

  PerhapsthefirstpointthatstrikesuswhenwereflectuponournotionofJusticeisitsconnexionwithLaw。ThereisnodoubtthatjustconductistoagreatextentdeterminedbyLaw,andincertainapplicationsthetwotermsseeminterchangeable。Thuswespeakindifferentlyof`LawCourts’and`CourtsofJustice’andwhenaprivatecitizendemandsJustice,orhisjustrights,hecommonlymeanstodemandthatLawshouldbecarriedintoeffect。StillreflectionshowsthatwedonotmeanbyJusticemerelyconformitytoLaw。Forfirst,wedonotalwayscalltheviolatorsoflawunjust,butonlyofsomeLaws:not,forexample,duellistsorgamblers。Andsecondly,weoftenjudgethatLawasitexistsdoesnotcompletelyrealiseJustice;ournotionofJusticefurnishesastandardwithwhichwecompareactuallaws,andpronouncethemjustorunjust。And,thirdly,thereisapartofjustconductwhichliesoutsidethesphereevenofLawasitoughttobe;forexample,wethinkthatafathermaybejustorunjusttohischildreninmatterswherethelawleavesandoughttoleavehimfree。

  WemustthendistinguishJusticefromwhathasbeencalledthevirtueordutyofOrder,orLaw-observance:andperhaps,ifweexaminethepointsofdivergencejustmentioned,weshallbeledtothetruedefinitionofJustice。

  Letusthereforefirstask,OfwhatkindoflawsistheobservancegenerallythoughttobearealisationofJustice?Inmostcasestheymightbedescribedaslawswhichdefineandsecuretheinterestsofassignableindividuals。Butthisdescriptionisnotcomplete,asJusticeisadmittedlyconcernedintheapportionmentofadequatepunishmenttoeachoffender;thoughweshouldnotsaythatamanhadaninterestintheadequacyofhispunishment。Letussay,then,thatthelawsinwhichJusticeisoroughttoberealised,arelawswhichdistributeandallottoindividualseitherobjectsofdesire,libertiesandprivileges,orburdensandrestraints,orevenpainsassuch。Theselatter,however,areonlyallottedbylawtopersonswhohavebrokenotherlaws。Andasalllawisenforcedbypenalties,weseehowtheadministrationoflawgenerallymaybeviewedastheadministrationofJustice,inaccordancewiththisdefinition:

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