Methods of Ethics

第38章

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第38章

Methods of Ethics Henry Sidgwick

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Methods of Ethics
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  First,toavoidconfusion,wemustremarkthatLoveisnotmerelyadesiretodogoodtotheobjectbeloved,althoughitalwaysinvolvessuchadesire。Itisprimarilyapleasurableemotion,whichseemstodependuponacertainsenseofunionwithanotherperson,anditincludes,besidesthebenevolentimpulse,adesireofthesocietyofthebeloved:andthiselementmaypredominateovertheformer,andevenconflictwithit,sothatthetrueinterestsofthebelovedmaybesacrificed。

  Inthiscasewecalltheaffectionselfish,anddonotpraiseitatall,butratherblame。IfnowweaskwhetherintenseLoveforanindividual,consideredmerelyasabenevolentimpulse,isinitselfamoralexcellence,itisdifficulttoextractaverydefiniteanswerfromCommonSense:butIthinkitinclinesonthewholetothenegative。Wearenodoubtgenerallyinclinedtoadmireanykindofconspicuously`altruistic’conductandanyformofintenselove,howeverrestrictedinitsscope;yetithardlyseemsthatthesusceptibilitytosuchindividualisedbenevolentemotionsisexactlyregardedasanessentialelementofmoralPerfection,whichweoughttostriveafterandcultivatelikeothermoralexcellences;weseem,infact,todoubtwhethersucheffortisdesirableinthiscase,atleastbeyondthepointuptowhichsuchaffectionisthoughttoberequiredfortheperformanceofrecognisedduties。Again,wethinkitnaturalanddesirablethat——asgenerallyspeakingeachpersonfeelsstrongaffectionforonlyafewindividuals,——inhiseffortstopromotedirectlythewell-beingofothersheshould,toagreatextent,followthepromptingsofsuchrestrictedaffection:butwearehardlypreparedtorecommendthatheshouldrenderservicestospecialindividualsbeyondwhatheisboundtorender,andsuchasarethenaturalexpressionofaneagerandoverflowingaffection,withouthavinganysuchaffectiontoexpress:although,aswasbeforesaid,incertainintimaterelationswedonotapproveofthelimitsofdutybeingtooexactlymeasured。

  Onthewhole,then,Iconcludethat——whilewepraiseandadmireenthusiasticBenevolenceandPatriotism,andaretouchedandcharmedbythespontaneouslavishoutflowofGratitude,Friendship,andthedomesticaffections——stillwhatchieflyconcernsusasmoralists,underthepresenthead,istheascertainmentoftherightrulesofdistributionofservicesandkindacts,insofarasweconsidertherenderingofthesetobemorallyobligatory。ForprovidedamanfulfilsthesedutiesandobservestheotherrecognisedrulesofmoralityCommonSenseisnotpreparedtosayhowfaritisrightorgoodthatheshouldsacrificeanyothernobleandworthyaim——suchasthecultivationofknowledgeoranyofthefinearts——totheclaimsofphilanthropyorpersonalaffection:

  thereseemtobenogenerallyaccepted``intuitional’’principlesfordeterminingsuchachoiceofalternatives。[3]

  Whatthenarethedutiesthatweowetoourfellow-men-sofarastheydonotseemtocomeundertheheadofJusticemoreproperlythanBenevolence?Perhapsthemereenumerationofthemisnotdifficult。Weshouldallagreethateachofusisboundtoshowkindnesstohisparentsandspouseandchildren,andtootherkinsmeninalessdegree:andtothosewhohaverenderedservicestohim,andanyotherswhomhemayhaveadmittedtohisintimacyandcalledfriends:andtoneighboursandtofellow-countrymenmorethanothers:andperhapswemaysaytothoseofourownracemorethantoblackoryellowmen,andgenerallytohumanbeingsinproportiontotheiraffinitytoourselves。Andtoourcountryasacorporatewholewebelieveourselvestoowethegreatestsacrificeswhenoccasioncallsbutinalowerstageofcivilisationthisdebtisthoughttobeduerathertoone’skingorchief:andasimilarobligationseemstoberecognised,thoughlessdefinitelyandinalessdegree,asregardsminorcorporationsofwhichwearemembers。Andtoallmenwithwhomwemaybebroughtintorelationweareheldtooweslightservices,andsuchasmayberenderedwithoutinconvenience:butthosewhoareindistressorurgentneedhaveaclaimonusforspecialkindness。Thesearegenerallyrecognisedclaims:butwefindconsiderabledifficultyanddivergence,whenweattempttodeterminemorepreciselytheirextentandrelativeobligation:andthedivergencebecomesindefinitelygreaterwhenwecomparethecustomsandcommonopinionsnowexistingamongourselvesinrespectofsuchclaims,withthoseofotheragesandcountries。Forexample,inearlieragesofsocietyapeculiarsacrednesswasattachedtothetieofhospitality,andclaimsarisingoutofitwereconsideredpeculiarlystringent:butthishaschangedashospitalityintheprogressofcivilisationhasbecomealuxuryratherthananecessary,andwedonotthinkthatweowemuchtoamanbecausewehaveaskedhimtodinner。

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