The Origins of Contemporary France

第23章

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第23章

The Origins of Contemporary France Hippolyte Aldophe Taine

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The Origins of Contemporary France
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  theyacknowledgenothingbut,ontheonehand,theState,thedepositaryofallpublicpowers,and,ontheotherhand,amyriadofsolitaryindividuals。Specialassociations,specificgroups,collateralcorporationsarenotwanted,eventofulfillfunctionswhichtheStateisincapableoffulfilling。\"Assoonasoneentersacorporation,\"saysandorator,\"onemustloveitasonelovesafamily;\"[49]whereastheaffectionsandobediencearealltobemonopolizedbytheState。Moreover,onenteringintoanorderamanreceivesspecialaidandcomfortfromit,andwhateverdistinguishesonemanfromanother,isopposedtocivilequality。Hence,ifmenaretoremainequalandbecomecitizenstheymustbedeprivedofeveryrallyingpointthatmightcompetewiththatoftheState,andgivetosomeanadvantageoverothers。Allnaturaloracquiredties,consequently,whichboundmentogetherthroughgeographicalposition,throughclimate,history,pursuits,andtrade,aresundered。Theoldprovinces,theoldprovincialgovernments,theoldmunicipaladministrations,parliaments,guildsandmasterships,allaresuppressed。Thegroupswhichspringupmostnaturally,thosewhicharisethroughacommunityofinterests,arealldispersed,andthebroadest,mostexpress,andmostpositiveinterdictionsarepromulgatedagainsttheirrevivalunderanypretextwhatever。[50]

  Franceiscutupintogeometricalsectionslikeachess—board,and,withintheseimprovisedlimits,whicharedestinedforalongtimetoremainartificial,nothingisallowedtosubsistbutisolatedindividualsinjuxtaposition。Thereisnodesiretospareorganizedbodieswherethecohesionisgreat,andleastofallthatoftheclergy。

  \"Specialassociations,\"saysMirabeau,[51]\"inthecommunityatlarge,breakuptheunityofitsprinciplesanddestroytheequilibriumofitsforces。LargepoliticalbodiesinaStatearedangerousthroughthestrengthwhichresultsfromtheircoalitionandtheresistancewhichisbornoutoftheirinterests。\"ii——

  Thatoftheclergy,besides,isinherentlybad,[52]because\"itssystemisinconstantantagonismtotherightsofman。\"Aninstitutioninwhichavowofobedienceisnecessaryis\"incompatible\"withtheconstitution。Congregations\"subjecttoindependentchiefsareoutofthesocialpaleandincompatiblewithpublicspirit。\"Astotherightofsocietyoverthese,andalsoovertheChurch,thisisnotdoubtful。\"Corporatebodiesexistonlythroughsociety,and,indestroyingthem,societymerelytakesbackthelifeshehasimpartedtothem。\"\"Theyaresimplyinstrumentsfabricatedbythelaw。[53]Whatdoestheworkmandowhenthetoolheworkswithnolongersuitshim?Hebreaksoraltersit。\"——Thisprimarysophismbeingadmittedtheconclusionisplain。Sincecorporatebodiesareabolishedtheynolongerexist,andsincetheynolongerexist,theycannotagainbecomeproprietors。

  \"Youraimwastodestroyecclesiasticalorders,[54]becausetheirdestructionwasessentialtothesafetyoftheState。Iftheclergypreservetheirproperty,theclericalorderisnotdestroyed:younecessarilyleaveittherightofassembling;yousanctionitsindependence。\"Innocasemustecclesiasticsholdpossessions。\"Iftheyareproprietorstheyareindependent,andiftheyareindependenttheywillassociatethisindependencewiththeexerciseoftheirfunctions。\"Theclergy,costwhatitwill,mustbeinthehandsoftheState,assimplefunctionariesandsupportedbyitssubsidies。Itwouldbetoodangerousforanation,\"toadmitinitsbosomasproprietorsalargebodyofmentowhomsomanysourcesofcreditalreadygivesogreatpower。Asreligionisthepropertyofall,itsministers,throughthisfactalone,shouldbeinthepayofthenation;\"theyareessentially\"officersofmoralityandinstruction,\"and\"salaried\"likejudgesandprofessors。Letusfetchthembacktothisconditionofthings,whichistheonlyonecompatiblewiththerightsofman,andordainthat\"theclergy,aswellasallcorporationsandbodieswithpowerofinheritance,arenow,andshallbeforeverincapableofholdinganypersonalorlandedestate。\"[55]

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