第3章
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  Wefindinthe\"Lotus\"ofSeptember,1887,thefollowing:AFrenchpaper,theParis,forAugust12th,containsalongandexcellentarticlebyG。Montorgueil,entitled,TheAccursedSciences,fromwhichweextractthefollowingpassage,sinceweare,unfortunately,unabletoquotethewhole:\"Somemonthsago,already,inIforgetwhatcase,thequestionof’suggestion’wasraisedandtakenaccountofbythejudges。Weshallcertainlyseepeopleinthedockaccusedofoccultmalpractices。Buthowwilltheprosecutiongotowork?Whatargumentswillitbringtobear?

  Thecrimeby’suggestion’istheidealofacrimewithoutproof。Insuchacasethegravestchargeswillneverbemorethanpresumptions,andfugitivepresumptions。Onwhatfragilescaffoldingofsuspicionswillthechargerest?Noexamination,butamoralone,willbepossible。WeshallhavetoresignourselvestohearingtheSolicitor—generalsaytotheaccused:

  ’Accused,itappearsfromaperquisitionmadeintoyourbrain,etc。’\"Ah,thepoorjurymen!itistheywhoaretobepitied。Takingtheirtasktoheart,theyalreadyhavethegreatestdifficultyinseparatingthetruefromthefalse,eveninroughandreadycases,thefactsofwhichareobvious,allthedetailsofwhicharetangibleandtheresponsibilitiesclear。Andwearegoingtoaskthemontheirsoulandconsciencetodecidequestionsofblackmagic!Verilytheirreasonwillnotholdoutthroughthefortnight;itwillgivewaybeforethatandsinkintothaumaturgy。\"Wemovefast。Thestrangetrialsforsorcerywillblossomanew;somnambuleswhoweremerelygrotesquewillappearinatragiclight;

  thecoffeegrounds,whichsofaronlyriskedthepolicecourt,willheartheirsentenceattheassizes。Theevileyewillfigureamongcriminaloffences。TheselastyearsoftheXIXthcenturywillhaveseenusstepfromprogresstoprogress,tillwereachatlastthisjudicialenormity:

  asecondLaubardemontprosecutinganotherUrbainGrandier。\"Serious,scientific,andpoliticalpapersarefullofearnestdiscussionsonthesubject。ASt。Petersburg\"Daily\"hasalongfeuilletononthe\"BearingofHypnoticSuggestionsuponCriminalLaw。\"\"CasesofHypnotismwithcriminalmotiveshaveoflatebeguntoincreaseinaneverprogressingratio,\"ittellsitsreaders。Anditisnottheonlynewspaper,norisRussiatheonlycountrywherethesametaleistold。Carefulinvestigationsandresearcheshavebeenmadebydistinguishedlawyersandmedicalauthorities。

  Datahavebeenassiduouslycollectedandhaverevealedthatthecuriousphenomenon——whichscepticshavehithertoderided,andyoungpeoplehaveincludedamongtheireveningpetitsjeuxinnocents——isanewandterribledangertostateandsociety。

  Twofactshavenowbecomepatenttolawandscience:

  (I)That,intheperceptionsofthehypnotizedsubject,thevisionaryrepresentationscalledforthby\"suggestion,\"becomerealexistingactualities,thesubjectbeing,forthemoment,theautomaticexecutorofthewillofthehypnotizer;and——

  (II)Thatthegreatmajorityofpersonsexperimentedupon,issubjecttohypnoticsuggestion。

  ThusLiebeaultfoundonlysixtysubjectsintractableoutofthesevenhundredheexperimentedupon;andBernheim,outof1,014subjects,failedwithonlytwenty—six。Thefieldforthenatural—bornjadoo—wala(sorcery—mongers),isvastindeed!Evilhasacquiredaplay—groundonwhichitmaynowexerciseitsswayuponmanyagenerationofunconsciousvictims。Forcrimesundreamtofinthewakingstate,andfeloniesoftheblackestdye,arenowinvitedandencouragedbythenew\"accursedscience。\"

  Therealperpetratorsofthesedeedsofdarknessmaynowremainforeverhiddenfromthevengeanceofhumanjustice。Thehandwhichexecutesthecriminalsuggestionisonlythatofanirresponsibleautomaton,whosememorypreservesnotraceofit,andwho,moreover,isawitnesswhocaneasilybedisposedofbycompulsorysuicide——againunder\"suggestion。\"Whatbettermeansthanthesecouldbeofferedtothefiendsoflustandrevenge,tothosedarkPowers——calledhumanpassions——everonthelookouttobreaktheuniversalcommandment:\"Thoushaltnotsteal,normurder,norlustafterthyneighbor’swife?\"Liebeaultsuggestedtoayounggirlthatsheshouldpoisonherselfwithprussicacid,andsheswallowedthesupposeddrugwithoutonemoment’shesitation;Dr。Liegoissuggestedtoayoungwomanthatsheowedhim5,000francs,andthesubjectforthwithsignedacheckfortheamount。Bernheimsuggestedtoanotherhystericalgirlalongandcomplicatedvisionwithregardtoacriminalcase。Twodaysafter,althoughthehypnotizerhadnotexercisedanynewpressureuponherintheinterim,sherepeateddistinctlythewholesuggestedstorytoalawyersenttoherforthepurpose。Hadherevidencebeenseriouslyaccepted,itwouldhavebroughttheaccusedtotheguillotine。

  Thesecasespresenttwodarkandterribleaspects。Fromthemoralstandpoint,suchprocessesandsuggestionsleaveanindeliblestainuponthepurityofthesubject’snature。Eventheinnocentmindofatenyearoldchildcanthusbeinoculatedwithvice,thepoison—germofwhichwilldevelopinhissubsequentlife。

  Onthejudicialaspectitisneedlesstoenteringreatdetail。Sufficetosaythatitisthischaracteristicfeatureofthehypnoticstate——

  theabsolutesurrenderofwillandself—consciousnesstothehypnotizer——whichpossessessuchimportance,fromitsbearinguponcrime,intheeyesoflegalauthorities。Forifthehypnotizerhasthesubjectentirelyathisbeckandcall,sothathecancausehimtocommitanycrime,acting,sotosay,invisiblywithinhim,thenwhatarenottheterrible\"judicialmistakes\"tobeexpected?Whatwonderthen,thatthejurisprudenceofonecountryaftertheotherhastakenalarm,andisdevising,oneaftertheother,measuresforrepressingtheexerciseofhypnotism!InDenmarkithasjustbeenforbidden。Scientistshaveexperimenteduponsensitiveswithsomuchsuccessthatahypnotizedvictimhasbeenjeeredandhootedthroughthestreetsonhiswaytocommitacrime,whichhewouldhavecompletedunconsciously,hadnotthevictimbeenwarnedbeforehandbythehypnotizer。

  InBrusselsarecentandsadcaseiswell—knowntoall。Ayounggirlofgoodfamilywasseducedwhileinahypnotizedstatebyamanwhohadfirstsubjectedhertohisinfluenceatasocialgathering。Sheonlyrealizedherconditionafewmonthslater,whenherrelatives,whodivinedthecriminal,forcedherseducertomaketheonlypossiblereparation——thatofmarryinghisvictim。

  TheFrenchAcademyhasjustbeendebatingthequestion:howfarahypnotizedsubject,fromamerevictim,canbecomearegulartoolofcrime。Ofcourse,nojuristorlegislatorcanremainindifferenttothisquestion;anditwasaverredthatthecrimescommittedundersuggestionaresounprecedentedthatsomeofthemcanhardlybebroughtwithinthescopeofthelaw。Hencetheprudentlegalprohibition,justadoptedinFrance,whichenactsthatnoperson,savethoselegallyqualifiedtoexercisethemedicalprofession,shallhypnotizeanyotherperson。Eventhephysicianwhoenjoyssuchlegalrightispermittedtohypnotizeapersononlyinthepresenceofanotherqualifiedmedicalman,andwiththewrittenpermissionofthesubject。

  Publicséancesofhypnotismareforbidden,andtheyarestrictlyconfinedtomedicalcliniquesandlaboratories。Thosewhobreakthislawareliabletoaheavyfineandimprisonment。

  Butthekeynotehasbeenstruck,andmanyarethewaysinwhichthisblackartmaybeused——lawsnotwithstanding。Thatitwillbesoused,thevilepassionsinherentinhumannaturearesufficientguarantee。

  Manyandstrangewillbetheromancesyetenacted;fortruthisoftenstrangerthanfiction,andwhatisthoughtfictionisstillmoreoftentruth。

  Nowonderthenthatoccultliteratureisgrowingwitheveryday。Occultismandsorceryareintheair,withnotruephilosophicalknowledgetoguidetheexperimentersandthuscheckevilresults。\"Worksoffiction,\"thevariousnovelsandromancesarecalled。\"Fiction\"inthearrangementoftheircharactersandtheadventuresoftheirheroesandheroines——

  admitted。Notso,astothefactspresented。Thesearenofictions,buttruepresentimentsofwhatliesinthebosomofthefuture,andmuchofwhichisalreadyborn——naycorroboratedbyscientificexperiments。Signofthetimes!Closeofapsychiccycle!Thetimeforphenomenawith,orthroughmediums,whetherprofessionalorotherwise,isgoneby。Itwastheearlyseasonoftheblossoming,oftheeramentionedevenintheBible(1);thetreeofOccultismisnowpreparingfor\"fruiting,\"andtheSpiritoftheOccultisawakeninginthebloodofthenewgenerations。

  Iftheoldmenonly\"dreamdreams,\"theyoungonesseealreadyvisions(2),and——recordtheminnovelsandworksoffiction。

  Woetotheignorantandtheunprepared,andthosewholistentothesirensofmaterialisticscience!Forindeed,indeed,manywillbetheunconsciouscrimescommitted,andmanywillbethevictimswhowillinnocentlysufferdeathbyhanginganddecapitationatthehandsoftherighteousjudgesandthetooinnocentjurymen,bothalikeignorantofthefiendishpowerof\"SUGGESTION。\"

  FOOTNOTES:

  1。\"ItshallcometopassthatIwillpouroutmySpirituponallflesh;

  yoursonsandyourdaughtersshallprophesy,youroldmenshalldreamdreamsyouryoungmenshallseevisions\"(Joelii。28)。(returntotext)

  2。ItiscurioustonotethatMr。LouisStevenson,oneofthemostpowerfulofourimaginativewriters,statedrecentlytoareporterthatheisinthehabitofconstructingtheplotsofhistalesindreams,andamongothersthatofDr。Jekyll。\"Idreamed,\"hecontinued,\"thestoryofOlalla……andIhaveatthepresentmomenttwounwrittenstorieswhichIhavelikewisedreamed……EvenwhenfastasleepIknowthatitisIwhoaminventing。\"……Butwhoknowswhethertheideaof\"invention\"isnotalso\"adream\"!(returntotext)

  StudiesinOccultismbyH。Blavatsky\"PsychicandNoeticAction\"PsychicandNoeticAction……Imademanjustandright,Sufficienttohavestood,thoughfreetofall,SuchIcreatedallth’etherealpowersAndspirits,boththemwhostoodandthemwhofail’d,Truly,theystoodwhostood,andfellwhofell……——Milton……Theassumptionthatthemindisarealbeing,whichcanbeacteduponbythebrain,andwhichcanactonthebodythroughthebrain,istheonlyonecompatiblewithallthefactsofexperience。——GeorgeT。Ladd,intheElementsofPhysiologicalPsychologyIAnewinfluence,abreath,asound——\"asofarushingmightywind\"——

  hassuddenlysweptoverafewTheosophicalheads。Anidea,vagueatfirst,grewintimeintoaverydefiniteform,andnowseemstobeworkingverybusilyinthemindsofsomeofourmembers。Itisthis:ifwewouldmakeconvertsthefewex—occultteachings,whicharedestinedtoseethelightofpublicity,shouldbemade,henceforward,moresubservientto,ifnotentirelyatonewithmodernscience。Itisurgedthattheso—calledesoteric(1)(orlateesoteric)cosmogony,anthropology,ethnology,geology——psychologyand,foremostofall,metaphysics——havingbeenadaptedintomakingobeisancetomodern(hencematerialistic)

  thought,shouldneverhenceforthbeallowedtocontradict(notopenly,atallevents)\"scientificphilosophy。\"Thelatter,wesuppose,meansthefundamentalandacceptedviewsofthegreatGermanschools,orofMr。HerbertSpencerandsomeotherEnglishstarsoflessermagnitude;andnotonlythese,butalsothedeductionsthatmaybedrawnfromthembytheirmoreorlessinstructeddisciples。

  Alargeundertakingthis,truly;andone,moreover,inperfectconformitywiththepolicyofthemediaevalCasuists,whodistortedtruthandevensuppressedit,ifitclashedwithdivineRevelation。Uselesstosaythatwedeclinethecompromise。Itisquitepossible——nay,probableandalmostunavoidable——that\"themistakesmade\"intherenderingofsuchabstrusemetaphysicaltenetsasthosecontainedinEasternOccultism,shouldbe\"frequentandoftenimportant。\"Butthenallsuchhavetobetracedbacktotheinterpreters,nottothesystemitself。TheyhavetobecorrectedontheauthorityofthesameDoctrine,checkedbytheteachingsgrownontherichandsteadysoilofGuptaVidya,notbythespeculationsthatblossomforthtoday,todietomorrow——ontheshiftingsandsofmodernscientificguesswork,especiallyinallthatrelatestopsychologyandmentalphenomena。Holdingtoourmotto,\"Thereisnoreligionhigherthantruth,\"werefusemostdecidedlytopandertophysicalscience。

  Yet,wemaysaythis:Iftheso—calledexactscienceslimitedtheiractivityonlytothephysicalrealmofnature:iftheyconcernedthemselvesstrictlywithsurgery,chemistry——uptoitslegitimateboundaries,andwithphysiology——sofarasthelatterrelatestothestructureofourcorporealframe,thentheOccultistswouldbethefirsttoseekhelpinmodernsciences,howevermanytheirblundersandmistakes。Butoncethatover—steppingmaterialNaturethephysiologistsof\"animalistic\"

  (2)schoolpretendtomeddlewith,anddeliverexcathedradictaon,thehigherfunctionsandphenomenaofthemind,sayingthatacarefulanalysisbringsthemtoafirmconvictionthatnomorethantheanimalismanafree—agent,farlessaresponsibleone——thentheOccultisthasafargreaterrightthantheaveragemodern\"Idealist\"toprotest。AndtheOccultistassertsthatnomaterialist——

  aprejudicedandone—sidedwitnessatbest——canclaimanyauthorityinthequestionofmentalphysiology,orthatwhichisnowcalledbyhimthephysiologyofthesoul。Nosuchnouncanbeappliedtotheword\"soul,\"unless,indeed,bysoulonlythelower,psychicmindismeant,orthatwhichdevelopsinman(proportionallywiththeperfectionofhisbrain)intointellect,andintheanimalintoahigherinstinct。ButsincethegreatCharlesDarwintaughtthat\"ourideasareanimalmotionsoftheorganofsense\"everythingbecomespossibletothemodernphysiologist。

  Thus,tothegreatdistressofourscientificallyinclinedFellows,itisoncemoreLucifer’sdutytoshowhowfarweareatloggerheadswithexactscience,orshallwesay,howfartheconclusionsofthatsciencearedriftingawayfromtruthandfact。By\"science\"wemean,ofcourse,themajorityofthemenofscience;thebestminority,wearehappytosay,isonourside,atleastasfarasfreewillinmanandtheimmaterialityofthemindareconcerned。Thestudyofthe\"Physiology\"oftheSoul,oftheWillinmanandofhishigherConsciousnessfromthestandpointofgeniusanditsmanifestingfaculties,canneverbesummarizedintoasystemofgeneralideasrepresentedbybriefformulae;nomorethanthepsychologyofmaterialnaturecanhaveitsmanifoldmysteriessolvedbythemereanalysisofitsphysicalphenomena。Thereisnospecialorganofwill,anymorethanthereisaphysicalbasisfortheactivitiesofself—consciousness。\"Ifthequestionispressedastothephysicalbasisfortheactivitiesofself—consciousness,noanswercanbegivenorsuggested……Fromitsverynature,thatmarvelousverifyingactusofmindinwhichitrecognizesthestatesasitsown,canhavenoanalogousorcorrespondingmaterialsubstratum。Itisimpossibletospecifyanyphysiologicalprocessrepresentingthisunifyingactus;itisevenimpossibletoimaginehowthedescriptionofanysuchprocesscouldbebroughtintointelligiblerelationwiththisuniquementalpower。\"

  (3)Thus,thewholeconclaveofpsycho—physiologistsmaybechallengedtocorrectlydefineConsciousness,andtheyaresuretofail,becauseSelf—consciousnessbelongsalonetomanandproceedsfromtheSELF,thehigherManas。Only,whereasthepsychicelement(orKama—manas)

  (4)iscommontoboththeanimalandthehumanbeing——thefarhigherdegreeofitsdevelopmentinthelatterrestingmerelyonthegreaterperfectionandsensitivenessofhiscerebralcells——nophysiologist,noteventhecleverest,willeverbeabletosolvethemysteryofthehumanmind,initshighestspiritualmanifestation,orinitsdualaspectofthepsychicandthenoetic(orthemanasic),(5)oreventocomprehendtheintricaciesoftheformeronthepurelymaterialplane——unlessheknowssomethingof,andispreparedtoadmitthepresenceofthisdualelement。Thismeansthathewouldhavetoadmitalower(animal),andahigher(ordivine)mindinman,orwhatisknowninOccultismasthe\"personal\"andthe\"impersonal\"Egos。For,betweenthepsychicandthenoetic,betweenthepersonalityandtheindividuality,thereexiststhesameabyssasbetweena\"JacktheRipper,\"andaholyBuddha。Unlessthephysiologistacceptsallthis,wesay,hewilleverbeledintoaquagmire。Weintendtoproveit。

  Asallknow,thegreatmajorityofourlearned\"Didymi\"rejecttheideaoffreewill。Nowthisquestionisaproblemthathasoccupiedthemindsofthinkersforages;everyschoolofthoughthavingtakenitupinturnandleftitasfarfromsolutionasever。Andyet,placedasitisintheforemostranksofphilosophicalquandaries,themodern\"psycho—physiologists\"

  claiminthecoolestandmostbumptiouswaytohavecuttheGordianknotforever。Forthemthefeelingofpersonalfreeagencyisanerror,anillusion,\"thecollectivehallucinationofmankind。\"Thisconvictionstartsfromtheprinciplethatnomentalactivityispossiblewithoutabrain,andthattherecanbenobrainwithoutabody。Asthelatteris,moreover,subjecttothegenerallawsofamaterialworldwhereallisbasedonnecessity,andwherethereisnospontaneity,ourmodernpsycho—physiologisthasnolensvolenstorepudiateanyself—spontaneityinhumanaction。Herewehave,forinstance,aLausanneprofessorofphysiology,A。A。Herzen,towhomtheclaimoffreewillinmanappearsasthemostunscientificabsurdity。

  Saysthisoracle:——\"Intheboundlessphysicalandchemicallaboratorythatsurroundsman,organicliferepresentsquiteanunimportantgroupofphenomena;andamongstthelatter,theplaceoccupiedbylifehavingreachedtothestageofconsciousness,issominutethatitisabsurdtoexcludemanfromthesphereofactionofagenerallaw,inordertoallowinhimtheexistenceofasubjectivespontaneityorafreewillstandingoutsideofthatlaw\"——PsychophysiologieGeneraleFortheOccultistwhoknowsthedifferencebetweenthepsychicandthenoeticelementsinman,thisispuretrash,notwithstandingitssoundscientificbasis。Forwhentheauthorputsthequestion——ifpsychicphenomenadonotrepresenttheresultsofanactionofamolecularcharacterwhitherthendoesmotiondisappearafterreachingthesensorycenters?——weanswerthatweneverdeniedthefact。Butwhathasthistodowithafreewill?

  ThateveryphenomenoninthevisibleUniversehasitsgenesisinmotion,isanoldaxiominOccultism;nordowedoubtthatthepsycho—physiologistwouldplacehimselfatloggerheadswiththewholeconclaveofexactscientistswerehetoallowtheideathatatagivenmomentawholeseriesofphysicalphenomenamaydisappearinthevacuum。Therefore,whentheauthoroftheworkcitedmaintainsthatthesaidforcedoesnotdisappearuponreachingthehighestnervouscenters,butthatitisforthwithtransformedintoanotherseries,viz。,thatofpsychicmanifestations,intothought,feeling,andconsciousness,justasthissamepsychicforcewhenappliedtoproducesomeworkofaphysical(e。g。,muscular)charactergetstransformedintothelatter——Occultismsupportshim,foritisthefirsttosaythatallpsychicactivity,fromitslowesttoitshighestmanifestations,is\"nothingbut——motion。\"

  Yes;itisMOTION;butnotall\"molecular\"motion,asthewritermeansustoinfer。MotionastheGREATBREATH(videSecretDoctrine,vol。I,subvoce)——ergo\"sound\"atthesametime——isthesubstratumofKosmic—Motion。Itisbeginninglessandendless,theoneeternallife,thebasisandgenesisofthesubjectiveandtheobjectiveuniverse;forLIFE(orBe—ness)isthefonsetorigoofexistenceorbeing。Butmolecularmotionisthelowestandmostmaterialofitsfinitemanifestations。Andifthegenerallawoftheconservationofenergyleadsmodernsciencetotheconclusionthatpsychicactivityonlyrepresentsaspecialformofmotion,thissamelaw,guidingtheOccultists,leadsthemalsotothesameconviction——andtosomethingelsebesides,whichpsycho—physiologyleavesentirelyoutofallconsideration。Ifthelatterhasdiscoveredonlyinthiscenturythatpsychic(wesayevenspiritual)

  actionissubjecttothesamegeneralandimmutablelawsofmotionasanyotherphenomenonmanifestedintheobjectiverealmofKosmos,andthatinboththeorganicandtheinorganic(?)worldseverymanifestation,whetherconsciousorunconscious,representsbuttheresultofacollectivityofcauses,theninOccultphilosophythisrepresentsmerelytheA,B,C,ofitsscience。\"AlltheworldistheSvara;SvaraistheSpirititself\"——theONELIFEormotion,saytheoldbooksofHinduOccultphilosophy。\"ThepropertranslationofthewordSvaraisthecurrentofthelifewave,\"saystheauthorofNature’sFinerForces,(6)andhegoesontoexplain:——Itisthatwavymotionwhichisthecauseoftheevolutionofcosmicundifferentiatedmatterintothedifferentiateduniverse……Fromwhencedoesthismotioncome?Thismotionisthespirititself。

  Thewordatma(universalsoul)usedinthebook(videinfra),itselfcarriestheideaofeternalmotion,comingasitdoesfromtheroot,AT,oreternalmotion;anditmaybesignificantlyremarked,thattherootATisconnectedwith,isinfactsimplyanotherformof,therootsAH,breath,andAS,being。Alltheserootshavefortheiroriginthesoundproducedbythebreathofanimals(livingbeings)……Theprimevalcurrentofthelife—waveisthenthesamewhichassumesinmantheformofinspiratoryandexpiratorymotionofthelungs,andthisistheall—pervadingsourceoftheevolutionandinvolutionoftheuniverse……Somuchaboutmotionandthe\"conservationofenergy\"fromoldbooksonmagicwrittenandtaughtagesbeforethebirthofinductiveandexactmodernscience。Forwhatdoesthelattersaymorethenthesebooksinspeaking,forinstance,aboutanimalmechanism,whenitsays:

  ——Fromthevisibleatomtothecelestialbodylostinspace,everythingissubjecttomotion……keptatadefinitedistanceonefromtheother,inproportiontothemotionwhichanimatesthem,themoleculespresentconstantrelations,whichtheyloseonlybytheadditionorthesubtractionofacertainquantityofmotion。

  (7)ButOccultismsaysmorethanthis。Whilemakingofmotiononthematerialplaneandoftheconservationofenergy,twofundamentallaws,orrathertwoaspectsofthesameomnipresentlaw——Svara,itdeniespointblankthatthesehaveanythingtodowiththefreewillofmanwhichbelongstoquiteadifferentplane。TheauthorofPsychophysiologieGenerale,treatingofhisdiscoverythatpsychicactionisbutmotion,andtheresultofacollectivityofcauses——remarksthatasitisso,therecannotbeanyfurtherdiscussionuponspontaneity——inthesenseofanynativeinternalpronenesscreatedbythehumanorganism;andaddsthattheaboveputsanendtoallclaimforfreewill!TheOccultistdeniestheconclusion。Theactualfactofman’spsychic(wesaymanasicornoetic)individualityisasufficientwarrantagainsttheassumption;

  forinthecaseofthisconclusionbeingcorrect,orbeingindeed,astheauthorexpressesit,thecollectivehallucinationofthewholemankindthroughouttheages,therewouldbeanendalsotopsychicindividuality。

  Nowby\"psychic\"individualitywemeanthatself—determiningpowerwhichenablesmantooverridecircumstances。Placehalfadozenanimalsofthesamespeciesunderthesamecircumstances,andtheiractionswhilenotidentical,willbecloselysimilar;placehalfadozenmenunderthesamecircumstancesandtheiractionswillbeasdifferentastheircharacters,i。e。,theirpsychicindividuality。

  Butifinsteadof\"psychic\"wecallitthehigherSelf—consciousWill,thenhavingbeenshownbythescienceofpsycho—physiologyitselfthatwillhasnospecialorgan,howwillthematerialistsconnectitwith\"molecular\"motionatall?AsProfessorGeorgeT。Laddsays:——\"ThephenomenaofhumanconsciousnessmustberegardedasactivitiesofsomeotherformofRealBeingthanthemovingmoleculesofthebrain。Theyrequireasubjectorgroundwhichisinitsnatureunlikethephosphorizedfatsofthecentralmasses,theaggregatednerve—fibersofnerve—cellsofthecerebralcortex。ThisRealBeingthusmanifestedimmediatelytoitselfinthephenomenaofconsciousness,andindirectlytoothersthroughthebodilychanges,istheMind[manas]。Toitthementalphenomenaaretobeattributedasshowingwhatitisbywhatitdoes。Theso—calledmental’faculties’areonlythemodesofthebehaviorinconsciousnessofthisrealbeing。Weactuallyfind,bytheonlymethodavailable,thatthisrealbeingcalledMindbelievesincertainperpetuallyrecurringmodes:therefore,weattributetoitcertainfaculties……Mentalfacultiesarenotentitiesthathaveanexistenceofthemselves……Theyarethemodesofthebehaviorinconsciousnessofthemind。Andtheverynatureoftheclassifyingactswhichleadtotheirbeingdistinguished,isexplicableonlyupontheassumptionthataRealbeingcalledMindexists,andistobedistinguishedfromtherealbeingknownasthephysicalmoleculesofthebrain’snervousmass。\"

  (8)Andhavingshownthatwehavetoregardconsciousnessasaunit(anotheroccultproposition)theauthoradds:——Weconclude,then,fromthepreviousconsiderations:thesubjectofallthestatesofconsciousnessisarealunit—being,calledMind;whichisofnon—materialnature,andactsanddevelopsaccordingtolawsofitsown,butisspeciallycorrelatedwithcertainmaterialmoleculesandmassesformingthesubstanceoftheBrain。\"(9)This\"Mind\"ismanas,orratheritslowerreflection,whichwheneveritdisconnectsitself,forthetimebeing,withkama,becomestheguideofthehighestmentalfaculties,andistheorganofthefreewillinphysicalman。Therefore,thisassumptionofthenewestpsycho—physiologyisuncalledfor,andtheapparentimpossibilityofreconcilingtheexistenceoffreewillwiththelawoftheconservationofenergyis——apurefallacy。

  Thiswaswellshowninthe\"ScientificLetters\"of\"Elpay\"inacriticismofthework。Buttoproveitfinallyandsetthewholequestiondefinitelyatrest,doesnotevenrequiresohighaninterference(highforus,atanyrate)astheOccultlaws,butsimplyalittlecommonsense。Letusanalyzethequestiondispassionately。

  Itispostulatedbyoneman,presumablyascientist,thatbecause\"psychicactionisfoundsubjecttothegeneralandimmutablelawsofmotion,thereis,therefore,nofreewillinman。\"The\"analyticalmethodofexactsciences\"hasdemonstratedit,andmaterialisticscientistshavedecreedto\"passtheresolution\"thatthefactshouldbesoacceptedbytheirfollowers。

  Butthereareotherandfargreaterscientistswhothoughtdifferently。

  Forinstance,SirWilliamLawrence,theeminentsurgeon,declaredinhislectures(10)that:Thephilosophicaldoctrineofthesoul,anditsseparateexistence,hasnothingtodowiththisphysiologicalquestion,butrestsonaspeciesofproofaltogetherdifferent。Thesesublimedogmascouldneverhavebeenbroughttolightbythelaborsoftheanatomistandphysiologist。Animmaterialandspiritualbeingcouldnothavebeendiscoveredamidthebloodandfilthofthedissectingroom。Now,letusexamineonthetestimonyofthematerialisthowthisuniversalsolventcalledthe\"analyticalmethod\"isappliedinthisspecialcase。

  TheauthorofthePsychophysiologiedecomposespsychicactivityintoitscompoundelements,tracesthembacktomotion,and,failingtofindinthemtheslightesttraceoffreewillorspontaneity,jumpsattheconclusionthatthelatterhavenoexistenceingeneral;noraretheytobefoundinthatpsychicactivitywhichhehasjustdecomposed。\"Arenotthefallacyanderrorofsuchanunscientificproceedingself—evident?\"

  askshiscritic;andthenarguesverycorrectlythat:——Atthisrate,andstartingfromthestandpointofthisanalyticalmethod,onewouldhaveanequalrighttodenyeveryphenomenoninnaturefromfirsttolast。For,donotsoundandlight,heatandelectricity,likeallotherchemicalprocesses,oncedecomposedintotheirrespectiveelements,leadtheexperimenterbacktothesamemotion,whereinallthepeculiaritiesofthegivenelementsdisappearleavingbehindthemonly’thevibrationsofmolecules’?Butdoesitnecessarilyfollowthatforallthat,heat,light,electricity——arebutillusionsinsteadoftheactualmanifestationsofthepeculiaritiesofourrealworld?Suchpeculiaritiesarenot,ofcourse,tobefoundincompoundelements,simplybecausewecannotexpectthatapartshouldcontain,fromfirsttolast,thepropertiesofthewhole。Whatshouldwesayofachemist,who,havingdecomposedwaterintoitscompounds,hydrogenandoxygen,withoutfindinginthemthespecialcharacteristicsofwaterwouldmaintainthatsuchdidnotexistatallnorcouldtheybefoundinwater?Whatofanantiquarywhouponexaminingdistributedtypeandfindingnosenseineveryseparateletter,shouldassertthattherewasnosuchthingassensetobefoundinanyprinteddocument?Anddoesnottheauthorof’Psychophysiology’actjustinthiswaywhenhedeniestheexistenceoffreewillorself—spontaneityinman,onthegroundsthatthisdistinctivefacultyofthehighestpsychicactivityisabsentfromthosecompoundelementswhichhehasanalyzed?Mostundeniablynoseparatepieceofbrick,ofwood,oriron,eachofwhichhasoncebeenapartofabuildingnowinruins,canbeexpectedtopreservethesmallesttraceofthearchitectureofthatbuilding——inthehandsofthechemist,atanyrate;thoughitwouldinthoseofapsychometer,afacultybythebye,whichdemonstratesfarmorepowerfullythelawoftheconservationofenergythananyphysicalsciencedoes,andshowsitactingasmuchinthesubjectiveorpsychicworldsasantheobjectiveandmaterialplanes。Thegenesisofsound,onthisplane,hastobetracedbacktothesamemotion,andthesamecorrelationofforcesisatplayduringthephenomenonasinthecaseofeveryothermanifestation。Shallthephysicist,then,whodecomposessoundintoitscompoundelementofvibrationsandfailstofindinthemanyharmonyorspecialmelody,denytheexistenceofthelatter,Anddoesnotthisprovethattheanalyticalmethodhavingtodealexclusivelywiththeelements,andnothingtodowiththeircombinations,leadsthephysicisttotalkverygliblyaboutmotion,vibration,andwhatnot,andtomakehimentirelylosesightoftheharmonyproducedbycertaincombinationsofthatmotionorthe\"harmonyofvibrations\"?Criticism,then,isrightinaccusingMaterialisticpsycho—physiologyofneglectingtheseall—importantdistinctions;inmaintainingthatifacarefulobservationoffactsisadutyinthesimplestphysicalphenomena,howmuchmoreshoulditbesowhenappliedtosuchcomplexandimportantquestionsaspsychicforceandfaculties?Andyetinmostcasesallsuchessentialdifferencesareoverlooked,andtheanalyticalmethodisappliedinamostarbitraryandprejudicedway。Whatwonder,then,if,incarryingbackpsychicactiontoitsbasicelementsofmotion,thepsycho—physiologistdeprivingitduringtheprocessofallitsessentialcharacteristics,shoulddestroyit,andhavingdestroyedit,itonlystandstoreasonthatheisunabletofindthatwhichexistsinitnolonger。Heforgets,inshort,orratherpurposelyignoresthefact,thatthough,likeallotherphenomenaonthematerialplane,psychicmanifestationsmustberelatedintheirfinalanalysistotheworldofvibration(\"sound\"beingthesubstratumofuniversalAkasa),yet,intheirorigin,theybelongtoadifferentandahigherWorldofHARMONY。Elpayhasafewseveresentencesagainsttheassumptionsofthosehecalls\"physico—biologists\"whichareworthyofnote。Unconsciousoftheirerror,thepsycho—physiologistsidentifythecompoundelementsofpsychicactivitywiththatactivityitself:hencetheconclusionfromthestandpointoftheanalyticalmethod,thatthehighest,distinctivespecialityofthehumansoul——freewill,spontaneity——isanillusion,andnopsychicreality。Butaswehavejustshown,suchidentificationnotonlyhasnothingincommonwithexactscience,butissimplyimpermissible,asitclasheswithallthefundamentallawsoflogic,inconsequenceofwhichalltheseso—calledphysico—biologicaldeductionsemanatingfromthesaididentificationvanishintothinair。Thustotracepsychicactionprimarilytomotion,meansinnowaytoprovethe’illusionoffreewill。’

  And,asinthecaseofwater,whosespecificqualitiescannotbedeprivedoftheirrealityalthoughtheyarenottobefoundinitscompoundgases,sowithregardtothespecificpropertyofpsychicaction:itsspontaneitycannotberefusedtopsychicreality,thoughthispropertyisnotcontainedinthosefiniteelementsintowhichthepsycho—physiologistdismemberstheactivityinquestionunderhismentalscalpel。Thismethodis\"adistinctivefeatureofmodernscienceinitsendeavortosatisfyinquiryintothenatureoftheobjectsofitsinvestigationbyadetaileddescriptionoftheirdevelopment,\"saysG。T。Ladd。

  AndtheauthorofTheElementsofPhysiologicalPsychologyadds:

  ——Theuniversalprocessof’Becoming’hasbeenalmostpersonifiedanddeifiedsoastomakeitthetruegroundofallfiniteandconcreteexistence……Theattemptismadetoreferalltheso—calleddevelopmentofthemindtotheevolutionofthesubstanceofthebrain,underpurelyphysicalandmechanicalcauses。Thisattempt,then,deniesthatanyrealunit—beingcalledtheMindneedstobeassumedasundergoingaprocessofdevelopmentaccordingtolawsofitsown……Ontheotherhand,allattemptstoaccountfortheorderlyincreaseincomplexityandcomprehensivenessofthementalphenomenabytracingthephysicalevolutionofthebrainarewhollyunsatisfactorytomanyminds。Wehavenohesitationinclassingourselvesamongthisnumber。Thosefactsofexperiencewhichshowacorrespondenceintheorderofthedevelopmentofthebodyandthemind,andevenacertainnecessarydependenceofthelatterupontheformer,are,ofcourse,tobeadmitted;buttheyareequallycompatiblewithanotherviewofthemind’sdevelopment。Thisotherviewhastheadditionaladvantagethatitmakesroomformanyotherfactsofexperiencewhichareverydifficultofreconciliationwithanymaterialistictheory。Onthewhole,thehistoryofeachindividual’sexperiencesissuchasrequirestheassumptionthatarealunit—being(aMind)isundergoingaprocessofdevelopment,inrelationtothechangingconditionorevolutionofthebrain,andyetinaccordancewithanatureandlawsofitsown(p。616)。Howcloselythislast\"assumption\"ofscienceapproachestheteachingsoftheOccultphilosophywillbeshowninPartIIofthisarticle。Meanwhile,wemayclosewithananswertothelatestmaterialisticfallacy,whichmaybesummarizedinafewwords。Aseverypsychicactionhasforitssubstratumthenervouselementswhoseexistenceitpostulates,andoutsidewhichitcannotact;astheactivityofthenervouselementsisonlymolecularmotion,thereisthereforenoneedtoinventaspecialandpsychicForcefortheexplanationofourbrainwork。Free—WillwouldforceSciencetopostulateaninvisibleFree—Willer,acreatorofthatspecialForce。

  Weagree:\"nottheslightestneed,\"ofacreatorof\"thatspecial\"oranyotherForce。Norhasanyoneeverclaimedsuchanabsurdity。Butbetweencreatingandguiding,thereisadifferenceandthelatterimpliesinnowayanycreationoftheenergyofmotion,or,indeed,ofanyspecialenergy。Psychicmind(incontradistinctiontomanasicornoeticmind)onlytransformsthisenergyofthe\"unit—being\"accordingto\"anatureandlawsofitsown\"——touseLadd’sfelicitousexpression。

  The\"unit—being\"createsnothingbutonlycausesanaturalcorrelationinaccordancewithboththepsychicallawsandlawsofitsown;havingtousetheForce,itguidesitsdirection,choosingthepathsalongwhichitwillproceed,andstimulatingittoaction。And,asitsactivityissuigeneris,andindependent,itcarriesthisenergyfromthisworldofdisharmonyintoitsownsphereofharmony。Wereitnotindependentitcouldnotdoso。Asitis,thefreedomofman’swillisbeyonddoubtorcavil。Therefore,asalreadyobserved,thereisnoquestionofcreation,butsimplyofguidance。Becausethesailoratthewheeldoesnotcreatethesteamintheengine,shallwesaythathedoesnotdirectthevessel?

  And,becausewerefusetoacceptthefallaciesofsomepsycho—physiologistsasthelastwordofscience,dowefurnishtherebyanewproofthatfreewillisanhallucination?Wederidetheanimalisticidea。Howfarmorescientificandlogical,besidesbeingaspoeticalasitisgrand,istheteachingintheKathopanishad,which,inabeautifulanddescriptivemetaphor,saysthat:\"Thesensesarethehorses,bodyisthechariot,mind(kama—manas)isthereins,andintellect(orfreewill)thecharioteer。\"Verily,thereismoreexactscienceinthelessimportantoftheUpanishads,composedthousandsofyearsago,thaninallthematerialisticravingsofmodern\"physico—biology\"and\"psychophysiology\"

  puttogether!IITheknowledgeofthepast,present,andfuture,isembodiedinKshetrajna(the\"Self\")。——OccultAxiomsHavingexplainedinwhatparticulars,andwhy,asOccultists,wedisagreewithmaterialisticphysiologicalpsychology,wemaynowproceedtopointoutthedifferencebetweenpsychicandnoeticmentalfunctions,thenoeticnotbeingrecognizedbyofficialscience。

  Moreover,we,Theosophists,understandtheterms\"psychic\"and\"psychism\"

  somewhatdifferentlyfromtheaveragepublic,science,andeventheology,thelattergivingitasignificancewhichbothscienceandTheosophyreject,andthepublicingeneralremainingwithaveryhazyconceptionofwhatisreallymeantbytheterms。Formany,thereislittle,ifany,differencebetween\"psychic\"and\"psychological,\"bothwordsrelatinginsomewaytothehumansoul。SomemodernmetaphysicianshavewiselyagreedtodisconnectthewordMind(pneuma)fromSoul(psyche),theonebeingtherational,spiritualpart,theother——psyche——thelivingprincipleinman,thebreaththatanimateshim(fromanima,soul)。Yet,ifthisisso,howinthiscaserefuseasoultoanimals?Theseare,nolessthanman,informedwiththesameprincipleofsentientlife,thenepheshofthe2ndchapterofGenesis。TheSoulisbynomeanstheMind,norcananidiot,bereftofthelatter,becalleda\"soul—less\"being。Todescribe,asthephysiologistsdo,thehumanSoulinitsrelationstosensesandappetites,desiresandpassions,commontomanandthebrute,andthenendowitwithGod—Likeintellect,withspiritualandrationalfacultieswhichcantaketheirsourcebutinasupersensibleworld——istothrowforevertheveilofanimpenetrablemysteryoverthesubject。Yetinmodernscience,\"psychology\"and\"psychism\"

  relateonlytoconditionsofthenervoussystem,mentalphenomenabeingtracedsolelytomolecularaction。ThehighernoeticcharacteroftheMind—Principleisentirelyignored,andevenrejected,asa\"superstition\"

  bybothphysiologistsandpsychologists。Psychology,infact,hasbecomeasynonyminmanycasesforthescienceofpsychiatry。Therefore,studentsofTheosophybeingcompelledtodifferfromallthese,haveadoptedthedoctrinethatunderliesthetime—honoredphilosophiesoftheEast。Whatitis,maybefoundfurtheron。

  Tobetterunderstandtheforegoingargumentsandthosewhichfollow,thereaderisaskedtoturntotheeditorialintheSeptemberLucifer(\"TheDualAspectofWisdom,\"p。3),andacquainthimselfwiththedoubleaspectofthatwhichistermedbySt。JamesinhisThirdEpistleatonce——thedevilish,terrestrialwisdomandthe\"wisdomfromabove。\"

  Inanothereditorial,\"KosmicMind\"(April,1890),itisalsostated,thattheancientHindusendowedeverycellinthehumanbodywithconsciousness,givingeachthenameofaGodorGoddess。Speakingofatomsinthenameofscienceandphilosophy,ProfessorLaddcallstheminhiswork\"supersensiblebeings。\"Occultismregardseveryatom(11)

  asan\"independententity\"andeverycellasa\"consciousunit。\"Itexplainsthatnosoonerdosuchatomsgrouptoformcells,thanthelatterbecomeendowedwithconsciousness,eachofitsownkind,andwithfreewilltoactwithinthelimitsoflaw。Norareweentirelydeprivedofscientificevidenceforsuchstatementsasthetwoabovenamededitorialswellprove。

  Morethanonelearnedphysiologistofthegoldenminority,inourownday,moreover,israpidlycomingtotheconviction,thatmemoryhasnoseat,nospecialorganofitsowninthehumanbrain,butthatithasseatsineveryorganofthebody。

  \"Nogoodgroundexistsforspeakingofanyspecialorgan,orseatofmemory,\"writesProfessorG。T。Ladd。(12)

  \"Everyorgan,indeed,everyarea,andeverylimitofthenervoussystemhasitsownmemory\"(ElementsofPhysiologicalPsychology,p。553)。

  Theseatofmemory,then,isassuredlyneitherherenorthere,buteverywherethroughoutthehumanbody。TolocateitsorganinthebrainistolimitanddwarftheUniversalMindanditscountlessRays(theManasaputra)

  whichinformeveryrationalmortal。AswewriteforTheosophists,firstofall,wecarelittleforthepsychophobianprejudicesoftheMaterialistswhomayreadthisandsniffcontemptuouslyatthementionof\"UniversalMind\"andtheHighernoeticsoulsofmen。But,whatismemory,——weask。\"Bothpresentationofsenseandimageofmemory,aretransitoryphasesofconsciousness,\"weareanswered。ButwhatisConsciousnessitself?

  ——weaskagain。WecannotdefineConsciousness,ProfessorLaddtellsus。(Ibid。)Thus,thatwhichweareaskedtodobyphysiologicalpsychologyis,tocontentourselveswithcontrovertingthevariousstatesofConsciousnessbyotherpeople’sprivateandunverifiablehypotheses;andthis,on\"questionsofcerebralphysiologywhereexpertsandnovicesarealikeignorant,\"tousethepointedremarkofthesaidauthor。Hypothesisforhypothesis,then,wemayaswellholdtotheteachingsofourSeers,astotheconjecturesofthosewhodenybothsuchSeersandtheirwisdom。Themoreso,aswearetoldbythesamehonestmanofscience,that\"ifmetaphysicsandethicscannotproperlydictatetheirfactsandconclusionstothescienceofphysiologicalpsychology……inturnthissciencecannotproperlydictatetometaphysicsandethicstheconclusionswhichtheyshalldrawfromfactsofConsciousness,bygivingoutitsmythsandfablesinthegarbofwellascertainedhistoryofthecerebralprocesses\"

  (p。544)。

  Now,sincethemetaphysicsofOccultphysiologyandpsychologypostulatewithinmortalmananimmortalentity,\"divineMind,\"orNous,whosepaleandtoooftendistortedreflectionisthatwhichwecall\"Mind\"andintellectinmen——virtuallyanentityapartfromtheformerduringtheperiodofincarnation——wesaythatthetwosourcesof\"memory\"areinthesetwo\"principles。\"ThesetwowedistinguishastheHigherManas(MindorEgo),andtheKama—Manas,i。e。,therational,butearthlyorphysicalintellectofman,incasedin,andboundby,matter,thereforesubjecttotheinfluenceofthelatter:theall—consciousSELF,thatwhichreincarnatesperiodically——verilytheWORDmadeflesh!——andwhichisalwaysthesame,whileitsreflected\"Double,\"changingwitheverynewincarnationandpersonality,is,therefore,consciousbutforalife—period。

  Thelatter\"principle\"istheLowerSelf,orthat,whichmanifestingthroughourorganicsystem,actingonthisplaneofillusion,imaginesitselftheEgoSum,andthusfallsintowhatBuddhistphilosophybrandsasthe\"heresyofseparateness。\"Theformer,wetermINDIVIDUALITY,thelatterPersonality。Fromthefirstproceedsallthenoeticelement,fromthesecond,thepsychic,i。e。,\"terrestrialwisdom\"atbest,asitisinfluencedbyallthechaoticstimuliofthehumanorratheranimalpassionsofthelivingbody。

  The\"HigherEGO\"cannotactdirectlyonthebody,asitsconsciousnessbelongstoquiteanotherplaneandplanesofideation:the\"lower\"Selfdoes:anditsactionandbehaviordependonitsfreewillandchoiceastowhetheritwillgravitatemoretowardsitsparent(\"theFatherinHeaven\")orthe\"animal\"whichitinforms,themanofflesh。The\"HigherEgo,\"aspartoftheessenceoftheUNIVERSALMIND,isunconditionallyomniscientonitsownplane,andonlypotentiallysoinourterrestrialsphere,asithastoactsolelythroughitsalterego——thePersonalSelf。Now,althoughtheformeristhevehicleofallknowledgeofthepast,thepresent,andthefuture,andalthoughitisfromthisfountain—headthatits\"double\"catchesoccasionalglimpsesofthatwhichisbeyondthesensesofman,andtransmitsthemtocertainbraincells(unknowntoscienceintheirfunction),thusmakingofmanaSeer,asoothsayer,andaprophet;yetthememoryofbygoneevents——especiallyoftheearthearthy——hasitsseatinthePersonalEgoalone。Nomemoryofapurelydaily—lifefunction,ofaphysical,egotistical,orofalowermentalnature——suchas,e。g。,eatinganddrinking,enjoyingpersonalsensualpleasures,transactingbusinesstothedetrimentofone’sneighbor,etc。,etc。,hasaughttodowiththe\"Higher\"MindorEGO。Norhasitanydirectdealingsonthisphysicalplanewitheitherourbrainorourheart——forthesetwoaretheorgansofapowerhigherthanthePersonality——butonlywithourpassionalorgans,suchastheliver,thestomach,thespleen,etc。Thusitonlystandstoreasonthatthememoryofsuch—likeeventsmustbefirstawakenedinthatorganwhichwasthefirsttoinducetheactionrememberedafterwards,andconveyedittoour\"sense—thought,\"whichisentirelydistinctfromthe\"supersensuous\"thought。Itisonlythehigherformsofthelatter,thesuperconsciousmentalexperience,thatcancorrelatewiththecerebralandcardiaccenters。Thememoriesofphysicalandselfish(orpersonal)deeds,ontheotherhand,togetherwiththementalexperiencesofaterrestrialnature,andofearthlybiologicalfunctions,can,ofnecessity,onlybecorrelatedwiththemolecularconstitutionofvariousKamicorgans,andthe\"dynamicalassociations\"

  oftheelementsofthenervoussystemineachparticularorgan。

  Therefore,whenProfessorLadd,aftershowingthateveryelementofthenervoussystemhasamemoryofitsown,adds:——\"Thisviewbelongstotheveryessenceofeverytheorywhichconsidersconsciousmentalreproductionasonlyoneformorphaseofthebiologicalfactoforganicmemory\"——

  hemustincludeamongsuchtheoriestheOccultteaching。FornoOccultistcouldexpresssuchteachingmorecorrectlythantheProfessor,whosays,inwindinguphisargument:\"Wemightproperlyspeak,then,ofthememoryoftheend—organofvisionorofhearing,ofthememoryofthespinalcordandofthedifferentso—called’centers’ofreflexactionbelongingtothechordsofthememoryofthemedullaoblongata,thecerebellum,etc。\"

  ThisistheessenceofOccultteaching——evenintheTantraworks。Indeed,everyorganinourbodyhasitsownmemory。Forifitisendowedwithaconsciousness\"ofitsownkind,\"everycellmustofnecessityhavealsoamemoryofitsownkind,aslikewiseitsownpsychicandnoeticaction。RespondingtothetouchofbothaphysicalandametaphysicalForce,(12)theimpulsegivenbythepsychic(orpsycho—molecular)

  Forcewillactfromwithoutwithin;whilethatofthenoetic(shallwecallitSpiritual—dynamical?)Forceworksfromwithinwithout。For,asourbodyisthecoveringoftheinner\"principles,\"soul,mind,life,etc。,sothemoleculeorthecellisthebodyinwhichdwellits\"principles,\"the(tooursenseandcomprehension)immaterialatomswhichcomposethatcell。Thecell’sactivityandbehavioraredeterminedbyitsbeingpropelledeitherinwardlyoroutwardly,bythenoeticorthepsychicForce,theformerhavingnorelationtothephysicalcellsproper。

  Therefore,whilethelatteractundertheunavoidablelawoftheconservationandcorrelationofphysicalenergy,theatoms——beingpsycho—spiritual,notphysicalunits——actunderlawsoftheirown,justasProfessorLadd’s\"Unit—Being,\"whichisour\"Mind—Ego,\"does,inhisveryphilosophicalandscientifichypothesis。Everyhumanorganandeachcellinthelatterhasakey—boardofitsown,likethatofapiano,onlythatitregistersandemitssensationsinsteadofsounds。Everykeycontainsthepotentialityofgoodorbad,ofproducingharmonyordisharmony。Thisdependsontheimpulsegivenandthecombinationsproduced;antheforceofthetouchoftheartistatwork,a\"double—facedUnity,\"indeed。Anditistheactionofthisortheother\"Face\"oftheUnitythatdeterminesthenatureandthedynamicalcharacterofthemanifestedphenomenaasaresultingaction,andthiswhethertheybephysicalormental。Forthewholelifeofmanisguidedbythisdouble—facedEntity。Iftheimpulsecomesfromthe\"Wisdomabove,\"theForceappliedbeingnoeticorspiritual,theresultswillbeactionsworthyofthedivinepropeller;iffromthe\"terrestrial,devilishwisdom\"(psychicpower),man’sactivitieswillbeselfish,basedsolelyontheexigenciesofhisphysical,henceanimal,nature。Theabovemaysoundtotheaveragereaderaspurenonsense;buteveryTheosophistmustunderstandwhentoldthatthereareManasicaswellasKamicorgansinhim,althoughthecellsofhisbodyanswertobothphysicalandspiritualimpulses。

  Verilythatbody,sodesecratedbyMaterialismandmanhimself,isthetempleoftheHolyGrail,theAdytumofthegrandest,nay,ofall,themysteriesofnatureinoursolaruniverse。ThatbodyisanAeolianharp,chordedwithtwosetsofstrings,onemadeofpuresilver,theotherofcatgut。WhenthebreathfromthedivineFiatbrushessoftlyovertheformer,manbecomeslikeuntohisGod——buttheothersetfeelsitnot。Itneedsthebreezeofastrongterrestrialwind,impregnatedwithanimaleffluvia,tosetitsanimalchordsvibrating。Itisthefunctionofthephysical,lowermindtoactuponthephysicalorgansandtheircells;

  but,itisthehighermindalonewhichcaninfluencetheatomsinteractinginthesecells,whichinteractionisalonecapableofexcitingthebrain,viathespinal\"center\"cord,toamentalrepresentationofspiritualideasfarbeyondanyobjectsonthismaterialplane。Thephenomenaofdivineconsciousnesshavetoberegardedasactivitiesofourmindonanotherandahigherplane,workingthroughsomethinglesssubstantialthanthemovingmoleculesofthebrain。Theycannotbeexplainedasthesimpleresultantofthecerebralphysiologicalprocesses,asindeedthelatteronlyconditionthemorgivethemafinalformforpurposesofconcretemanifestation。

  Occultismteachesthattheliverandthespleen—cellsarethemostsubservienttotheactionofour\"personal\"mind,theheartbeingtheorganparexcellencethroughwhichthe\"Higher\"Egoacts——throughtheLowerSelf。

  Norcanthevisionsormemoryofpurelyterrestrialeventsbetransmitteddirectlythroughthementalperceptionsinthebrain——thedirectrecipientoftheimpressionsoftheheart。Allsuchrecollectionshavetobefirststimulatedbyandawakenedintheorganswhichweretheoriginators,asalreadystated,ofthevariouscausesthatledtotheresults,or,thedirectrecipientsandparticipatorsofthelatter。Inotherwords,ifwhatiscalled\"associationofideas\"hasmuchtodowiththeawakeningofmemory,themutualinteractionandconsistentinter—relationbetweenthepersonal\"Mind—Entity\"andtheorganofthehumanbodyhavefarmoreso。Ahungrystomachevokesthevisionofapastbanquet,becauseitsactionisreflectedandrepeatedinthepersonalmind。ButevenbeforethememoryofthepersonalSelfradiatesthevisionfromthetabletswhereinarestoredtheexperiencesofone’sdailylife——eventotheminutestdetails——thememoryofthestomachhasalreadyevokedthesame。Andsowithalltheorgansofthebody。Itistheywhichoriginateaccordingtotheiranimalneedsanddesirestheelectro—vitalsparksthatilluminatethefieldofconsciousnessintheLowerEgo;anditisthesesparkswhichintheirturnawakentofunctionthereminiscencesinit。Thewholehumanbodyis,assaid,avastsoundingboard,inwhicheachcellbearsalongrecordofimpressionsconnectedwithitsparentorgan,andeachcellhasamemoryandaconsciousnessofitskind,orcallitinstinctifyouwill。

  Theseimpressionsare,accordingtothenatureoftheorgan,physical,psychic,ormental,astheyrelatetothisoranotherplane。Theymaybecalled\"statesofconsciousness\"onlyforthewantofabetterexpression——astherearestatesofinstinctual,mental,andpurelyabstract,orspiritualconsciousness。Ifwetraceallsuch\"psychic\"actionstobrain—work,itisonlybecauseinthatmansioncalledthehumanbodythebrainisthefront—door,andtheonlyonewhichopensoutintoSpace。Alltheothersareinnerdoors,openingsintheprivatebuilding,throughwhichtravelincessantlythetransmittingagentsofmemoryandsensation。Theclearness,thevividness,andintensityofthesedependonthestateofhealthandtheorganicsoundnessofthetransmitters。Buttheirreality,inthesenseoftruenessorcorrectness,isduetothe\"principle\"theyoriginatefrom,andthepreponderanceintheLowerManasofthenoeticorthephrenic(\"Kamic,\"terrestrial)element。

  For,asOccultismteaches,iftheHigherMind—Entity——thepermanentandtheimmortal——isofthedivinehomogeneousessenceof\"Alaya—Akasa,\"

  (13)orMahat——itsreflection,thePersonalMind,is,asatemporary\"Principle,\"oftheSubstanceoftheAstralLight。Asapurerayofthe\"SonoftheUniversalMind,\"itcouldperformnofunctionsinthebody,andwouldremainpowerlessovertheturbulentorgansofMatter。

  Thus,whileitsinnerconstitutionisManasic,its\"body,\"orratherfunctioningessence,isheterogeneous,andleavenedwiththeAstralLight,thelowestelementofEther。ItisapartofthemissionoftheManasicRay,togetgraduallyridoftheblind,deceptiveelementwhichthoughitmakesofitanactivespiritualentityonthisplane,stillbringsitintosoclosecontactwithmatterastoentirelybeclouditsdivinenatureandstultifyitsintuitions。

  Thisleadsustoseethedifferencebetweenthepurenoeticandtheterrestrialpsychicvisionsofseershipandmediumship。Theformercanbeobtainedbyoneoftwomeans:(a)ontheconditionofparalyzingatwillthememoryandtheinstinctual,independentactionofallthematerialorgansandevencellsinthebodyofflesh,anactwhich,oncethatthelightoftheHigherEgohasconsumedandsubjectedforeverthepassionalnatureofthepersonal,lowerEgo,iseasy,butrequiresanadept;and(b)ofbeingareincarnationofone,who,inapreviousbirth,hadattainedthroughextremepurityoflifeandeffortsintherightdirectionalmosttoaYogi—stateofholinessandsaintship。ThereisalsoathirdpossibilityofreachinginmysticvisionstheplaneofthehigherManas;butitisonlyoccasionalanddoesnotdependonthewilloftheSeer,butontheextremeweaknessandexhaustionofthematerialbodythroughillnessandsuffering。TheSeeressofPrevorstwasaninstanceofthelattercase;andJacobBoehmeofoursecondcategory。Inallothercasesofabnormalseership,ofso—calledclairaudience,clairvoyanceandtrances,itissimply——mediumship。

  Nowwhatisamedium?Thetermmedium,whennotappliedsimplytothingsandobjects,issupposedtobeapersonthroughwhomtheactionofanotherpersonorbeingiseithermanifestedortransmitted。Spiritualistsbelievingincommunicationswithdisembodiedspirits,andthatthesecanmanifestthrough,orimpresssensitivestotransmit\"messages\"fromthem,regardmediumshipasablessingandagreatprivilege。WeTheosophists,ontheotherhand,whodonotbelieveinthe\"communionofspirits\"asSpiritualistsdo,regardthegiftasoneofthemostdangerousofabnormalnervousdiseases。

  AmediumissimplyoneinwhosepersonalEgo,orterrestrialmind(psyche),thepercentageof\"astral\"lightsopreponderatesastoimpregnatewithittheirwholephysicalconstitution。Everyorganandcelltherebyisattuned,sotospeak,andsubjectedtoanenormousandabnormaltension。Themindiseverontheplaneof,andquiteimmersedin,thatdeceptivelightwhosesoulisdivine,butwhosebody——thelightwavesonthelowerplanes,infernal;fortheyarebuttheblackanddisfiguredreflectionsoftheearth’smemories。Theuntrainedeyeofthepoorsensitivecannotpiercethedarkmist,thedensefogoftheterrestrialemanations,toseebeyondintheradiantfieldoftheeternaltruths。Hisvisionisoutoffocus。

  Hissenses,accustomedfromhisbirth,likethoseofanativeoftheLondonslums,tostenchandfilth,totheunnaturaldistortionsofsightsandimagestossedonthekaleidoscopicwavesoftheastralplane——areunabletodiscernthetruefromthefalse。Andthus,thepalesoullesscorpsesmovinginthetracklessfieldsof\"Kamaloka,\"appeartohimthelivingimagesofthe\"deardeparted\"ones;thebrokenechoesofoncehumanvoices,passingthroughhismind,suggesttohimwellcoordinatedphrases,whichherepeats,inignorancethattheirfinalformandpolishwerereceivedintheinnermostdepthsofhisownbrain—factory。Andhencethesightandthehearingofthatwhichifseeninitstruenaturewouldhavestruckthemedium’sheartcoldwithhorror,nowfillshimwithasenseofbeatitudeandconfidence。Hereallybelievesthattheimmeasurablevistasdisplayedbeforehimaretherealspiritualworld,theabodeoftheblesseddisembodiedangels。

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