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  CONTENTS

  PARTONE:THEHOMELESSNESSOFMAN

  ITheMedicalMistakeIIWanted:AnUnpracticalManIIITheNewHypocriteIVTheFearofthePastVTheUnfinishedTempleVITheEnemiesofPropertyVIITheFreeFamilyXIIITheWildnessofDomesticityIXHistoryofHudgeandGudgeXOppressionbyOptimismXITheHomelessnessofJonesPARTTWO:IMPERIALISM,ORTHEMISTAKEABOUTMAN

  ITheCharmofJingoismIIWisdomandtheWeatherIIITheCommonVisionIVTheInsaneNecessityPARTTHREE:FEMINISM,ORTHEMISTAKEABOUTWOMAN

  ITheUnmilitarySuffragetteIITheUniversalStickIIITheEmancipationofDomesticityIVTheRomanceofThriftVTheColdnessofChloeVIThePedantandtheSavageVIITheModernSurrenderofWomanVIIITheBrandoftheFleur-de-LisIXSincerityandtheGallowsXTheHigherAnarchyXITheQueenandtheSuffragettesXIITheModernSlavePARTFOUR:EDUCATION,ORTHEMISTAKEABOUTTHECHILD

  ITheCalvinismofTo-dayIITheTribalTerrorIIITheTricksofEnvironmentIVTheTruthAboutEducationVAnEvilCryVIAuthoritytheUnavoidableVIITheHumilityofMrs。GrundyVIIITheBrokenRainbowIXTheNeedforNarrownessXTheCaseforthePublicSchoolsXITheSchoolforHypocritesXIITheStalenessoftheNewSchoolsXIIITheOutlawedParentXIVFollyandFemaleEducationPARTFIVE:THEHOMEOFMAN

  ITheEmpireoftheInsectIITheFallacyoftheUmbrellaStandIIITheDreadfulDutyofGudgeIVALastInstanceVConclusionTHREENOTES

  IOnFemaleSuffrageIIOnCleanlinessinEducationIIIOnPeasantProprietorship***

  DEDICATION

  ToC。FG。Masterman,M。P。

  MyDearCharles,Ioriginallycalledthisbook\"WhatisWrong,\"anditwouldhavesatisfiedyoursardonictempertonotethenumberofsocialmisunderstandingsthatarosefromtheuseofthetitle。

  ManyamildladyvisitoropenedhereyeswhenIremarkedcasually,\"Ihavebeendoing\'WhatisWrong\'allthismorning。\"

  AndoneministerofreligionmovedquitesharplyinhischairwhenItoldhim(asheunderstoodit)thatIhadtorunupstairsanddowhatwaswrong,butshouldbedownagaininaminute。

  ExactlyofwhatoccultvicetheysilentlyaccusedmeI

  cannotconjecture,butIknowofwhatIaccusemyself;andthatis,ofhavingwrittenaveryshapelessandinadequatebook,andonequiteunworthytobededicatedtoyou。Asfarasliteraturegoes,thisbookiswhatiswrongandnomistake。

  ItmayseemarefinementofinsolencetopresentsowildacompositiontoonewhohasrecordedtwoorthreeofthereallyimpressivevisionsofthemovingmillionsofEngland。YouaretheonlymanalivewhocanmakethemapofEnglandcrawlwithlife;

  amostcreepyandenviableaccomplishment。WhythenshouldI

  troubleyouwithabookwhich,evenifitachievesitsobject(whichismonstrouslyunlikely)canonlybeathunderinggallopoftheory?

  Well,IdoitpartlybecauseIthinkyoupoliticiansarenonetheworseforafewinconvenientideals;butmorebecauseyouwillrecognisethemanyargumentswehavehad,thoseargumentswhichthemostwonderfulladiesintheworldcanneverendureforverylong。And,perhaps,youwillagreewithmethatthethreadofcomradeshipandconversationmustbeprotectedbecauseitissofrivolous。Itmustbeheldsacred,itmustnotbesnapped,becauseitisnotworthtyingtogetheragain。

  Itisexactlybecauseargumentisidlethatmen(Imeanmales)

  musttakeitseriously;forwhen(wefeel),untilthecrackofdoom,shallwehavesodelightfuladifferenceagain?

  ButmostofallIofferittoyoubecausethereexistsnotonlycomradeship,butaverydifferentthing,calledfriendship;

  anagreementunderalltheargumentsandathreadwhich,pleaseGod,willneverbreak。

  Yoursalways,G。K。Chesterton。

  ***

  PARTONE

  THEHOMELESSNESSOFMAN

  ***

  THEMEDICALMISTAKE

  Abookofmodernsocialinquiryhasashapethatissomewhatsharplydefined。Itbeginsasarulewithananalysis,withstatistics,tablesofpopulation,decreaseofcrimeamongCongregationalists,growthofhysteriaamongpolicemen,andsimilarascertainedfacts;

  itendswithachapterthatisgenerallycalled\"TheRemedy。\"Itisalmostwhollyduetothiscareful,solid,andscientificmethodthat\"TheRemedy\"isneverfound。Forthisschemeofmedicalquestionandanswerisablunder;thefirstgreatblunderofsociology。

  Itisalwayscalledstatingthediseasebeforewefindthecure。

  Butitisthewholedefinitionanddignityofmanthatinsocialmatterswemustactuallyfindthecurebeforewefindthedisease。

  Thefallacyisoneofthefiftyfallaciesthatcomefromthemodernmadnessforbiologicalorbodilymetaphors。ItisconvenienttospeakoftheSocialOrganism,justasitisconvenienttospeakoftheBritishLion。ButBritainisnomoreanorganismthanBritainisalion。Themomentwebegintogiveanationtheunityandsimplicityofananimal,webegintothinkwildly。

  Becauseeverymanisabiped,fiftymenarenotacentipede。

  Thishasproduced,forinstance,thegapingabsurdityofperpetuallytalkingabout\"youngnations\"and\"dyingnations,\"

  asifanationhadafixedandphysicalspanoflife。

  ThuspeoplewillsaythatSpainhasenteredafinalsenility;

  theymightaswellsaythatSpainislosingallherteeth。

  OrpeoplewillsaythatCanadashouldsoonproducealiterature;

  whichislikesayingthatCanadamustsoongrowanewmoustache。

  Nationsconsistofpeople;thefirstgenerationmaybedecrepit,orthetenthousandthmaybevigorous。

  Similarapplicationsofthefallacyaremadebythosewhoseeintheincreasingsizeofnationalpossessions,asimpleincreaseinwisdomandstature,andinfavorwithGodandman。

  Thesepeople,indeed,evenfallshortinsubtletyoftheparallelofahumanbody。Theydonotevenaskwhetheranempireisgrowingtallerinitsyouth,oronlygrowingfatterinitsoldage。

  Butofalltheinstancesoferrorarisingfromthisphysicalfancy,theworstisthatwehavebeforeus:

  thehabitofexhaustivelydescribingasocialsickness,andthenpropoundingasocialdrug。

  Nowwedotalkfirstaboutthediseaseincasesofbodilybreakdown;

  andthatforanexcellentreason。Because,thoughtheremaybedoubtaboutthewayinwhichthebodybrokedown,thereisnodoubtatallabouttheshapeinwhichitshouldbebuiltupagain。Nodoctorproposestoproduceanewkindofman,withanewarrangementofeyesorlimbs。

  Thehospital,bynecessity,maysendamanhomewithonelegless:

  butitwillnot(inacreativerapture)sendhimhomewithonelegextra。

  Medicalscienceiscontentwiththenormalhumanbody,andonlyseekstorestoreit。

  Butsocialscienceisbynomeansalwayscontentwiththenormalhumansoul;ithasallsortsoffancysoulsforsale。Manasasocialidealistwillsay\"IamtiredofbeingaPuritan;IwanttobeaPagan,\"or\"BeyondthisdarkprobationofIndividualismI

  seetheshiningparadiseofCollectivism。\"Nowinbodilyillsthereisnoneofthisdifferenceabouttheultimateideal。

  Thepatientmayormaynotwantquinine;buthecertainlywantshealthNoonesays\"Iamtiredofthisheadache;

  Iwantsometoothache,\"or\"TheonlythingforthisRussianinfluenzaisafewGermanmeasles,\"or\"ThroughthisdarkprobationofcatarrhIseetheshiningparadiseofrheumatism。\"

  Butexactlythewholedifficultyinourpublicproblemsisthatsomemenareaimingatcureswhichothermenwouldregardasworsemaladies;areofferingultimateconditionsasstatesofhealthwhichotherswoulduncompromisinglycallstatesofdisease。Mr。Belloconcesaidthathewouldnomorepartwiththeideaofpropertythanwithhisteeth;

  yettoMr。BernardShawpropertyisnotatooth,butatoothache。

  LordMilnerhassincerelyattemptedtointroduceGermanefficiency;

  andmanyofuswouldassoonwelcomeGermanmeasles。

  Dr。SaleebywouldhonestlyliketohaveEugenics;butIwouldratherhaverheumatics。

  Thisisthearrestinganddominantfactaboutmodernsocialdiscussion;thatthequarrelisnotmerelyaboutthedifficulties,butabouttheaim。Weagreeabouttheevil;

  itisaboutthegoodthatweshouldteareachother\'seyescut。

  Wealladmitthatalazyaristocracyisabadthing。

  Weshouldnotbyanymeansalladmitthatanactivearistocracywouldbeagoodthing。Weallfeelangrywithanirreligiouspriesthood;

  butsomeofuswouldgomadwithdisgustatareallyreligiousone。

  Everyoneisindignantifourarmyisweak,includingthepeoplewhowouldbeevenmoreindignantifitwerestrong。

  Thesocialcaseisexactlytheoppositeofthemedicalcase。

  Wedonotdisagree,likedoctors,abouttheprecisenatureoftheillness,whileagreeingaboutthenatureofhealth。

  Onthecontrary,weallagreethatEnglandisunhealthy,buthalfofuswouldnotlookatherinwhattheotherhalfwouldcallbloominghealth。Publicabusesaresoprominentandpestilentthattheysweepallgenerouspeopleintoasortoffictitiousunanimity。

  Weforgetthat,whileweagreeabouttheabusesofthings,weshoulddifferverymuchabouttheusesofthem。

  Mr。CadburyandIwouldagreeaboutthebadpublichouse。

  Itwouldbepreciselyinfrontofthegoodpublic-housethatourpainfulpersonalfracaswouldoccur。

  Imaintain,therefore,thatthecommonsociologicalmethodisquiteuseless:thatoffirstdissectingabjectpovertyorcataloguingprostitution。Wealldislikeabjectpoverty;

  butitmightbeanotherbusinessifwebegantodiscussindependentanddignifiedpoverty。Wealldisapproveofprostitution;

  butwedonotallapproveofpurity。Theonlywaytodiscussthesocialevilistogetatoncetothesocialideal。

  Wecanallseethenationalmadness;butwhatisnationalsanity?

  Ihavecalledthisbook\"WhatIsWrongwiththeWorld?\"

  andtheupshotofthetitlecanbeeasilyandclearlystated。

  Whatiswrongisthatwedonotaskwhatisright。

  ***

  II

  WANTED,ANUNPRACTICALMAN

  Thereisapopularphilosophicaljokeintendedtotypifytheendlessanduselessargumentsofphilosophers;Imeanthejokeaboutwhichcamefirst,thechickenortheegg?

  Iamnotsurethatproperlyunderstood,itissofutileaninquiryafterall。Iamnotconcernedheretoenteronthosedeepmetaphysicalandtheologicaldifferencesofwhichthechickenandeggdebateisafrivolous,butaveryfelicitous,type。

  Theevolutionarymaterialistsareappropriatelyenoughrepresentedinthevisionofallthingscomingfromanegg,adimandmonstrousovalgermthathadlaiditselfbyaccident。

  Thatothersupernaturalschoolofthought(towhichI

  personallyadhere)wouldbenotunworthilytypifiedinthefancythatthisroundworldofoursisbutaneggbroodeduponbyasacredunbegottenbird;themysticdoveoftheprophets。

  ButitistomuchhumblerfunctionsthatIherecalltheawfulpowerofsuchadistinction。Whetherornothelivingbirdisatthebeginningofourmentalchain,itisabsolutelynecessarythatitshouldbeattheendofourmentalchain。

  Thebirdisthethingtobeaimedat——notwithagun,butalife-bestowingwand。Whatisessentialtoourrightthinkingisthis:

  thattheeggandthebirdmustnotbethoughtofasequalcosmicoccurrencesrecurringalternativelyforever。Theymustnotbecomeamereeggandbirdpattern,liketheegganddartpattern。Oneisameansandtheotheranend;theyareindifferentmentalworlds。

  Leavingthecomplicationsofthehumanbreakfast-tableoutofaccount,inanelementalsense,theeggonlyexiststoproducethechicken。Butthechickendoesnotexistonlyinordertoproduceanotheregg。Hemayalsoexisttoamusehimself,topraiseGod,andeventosuggestideastoaFrenchdramatist。

  Beingaconsciouslife,heis,ormaybe,valuableinhimself。

  Nowourmodernpoliticsarefullofanoisyforgetfulness;

  forgetfulnessthattheproductionofthishappyandconsciouslifeisafteralltheaimofallcomplexitiesandcompromises。

  Wetalkofnothingbutusefulmenandworkinginstitutions;thatis,weonlythinkofthechickensasthingsthatwilllaymoreeggs。

  Insteadofseekingtobreedouridealbird,theeagleofZeusortheSwanofAvon,orwhateverwehappentowant,wetalkentirelyintermsoftheprocessandtheembryo。

  Theprocessitself,divorcedfromitsdivineobject,becomesdoubtfulandevenmorbid;poisonenterstheembryoofeverything;

  andourpoliticsarerotteneggs。

  Idealismisonlyconsideringeverythinginitspracticalessence。

  Idealismonlymeansthatweshouldconsiderapokerinreferencetopokingbeforewediscussitssuitabilityforwife-beating;

  thatweshouldaskifaneggisgoodenoughforpracticalpoultry-rearingbeforewedecidethattheeggisbadenoughforpracticalpolitics。ButIknowthatthisprimarypursuitofthetheory(whichisbutpursuitoftheaim)exposesonetothecheapchargeoffiddlingwhileRomeisburning。

  Aschool,ofwhichLordRoseberyisrepresentative,hasendeavoredtosubstituteforthemoralorsocialidealswhichhavehithertobeenthemotiveofpoliticsageneralcoherencyorcompletenessinthesocialsystemwhichhasgainedthenick-nameof\"efficiency。\"

  Iamnotverycertainofthesecretdoctrineofthissectinthematter。

  But,asfarasIcanmakeout,\"efficiency\"meansthatweoughttodiscovereverythingaboutamachineexceptwhatitisfor。

  Therehasariseninourtimeamostsingularfancy:

  thefancythatwhenthingsgoverywrongweneedapracticalman。

  Itwouldbefartruertosay,thatwhenthingsgoverywrongweneedanunpracticalman。Certainly,atleast,weneedatheorist。

  Apracticalmanmeansamanaccustomedtomeredailypractice,tothewaythingscommonlywork。Whenthingswillnotwork,youmusthavethethinker,themanwhohassomedoctrineaboutwhytheyworkatall。ItiswrongtofiddlewhileRomeisburning;

  butitisquiterighttostudythetheoryofhydraulicswhileRomeisburning。

  Itisthennecessarytodropone\'sdailyagnosticismandattemptrerumcognoscerecausas。Ifyouraeroplanehasaslightindisposition,ahandymanmaymendit。

  But,ifitisseriouslyill,itisallthemorelikelythatsomeabsent-mindedoldprofessorwithwildwhitehairwillhavetobedraggedoutofacollegeorlaboratorytoanalyzetheevil。

  Themorecomplicatedthesmash,thewhiter-hairedandmoreabsent-mindedwillbethetheoristwhoisneededtodealwithit;

  andinsomeextremecases,noonebuttheman(probablyinsane)

  whoinventedyourflying-shipcouldpossiblysaywhatwasthematterwithit。

  \"Efficiency,\"ofcourse,isfutileforthesamereasonthatstrongmen,will-powerandthesupermanarefutile。

  Thatis,itisfutilebecauseitonlydealswithactionsaftertheyhavebeenperformed。Ithasnophilosophyforincidentsbeforetheyhappen;thereforeithasnopowerofchoice。

  Anactcanonlybesuccessfulorunsuccessfulwhenitisover;

  ifitistobegin,itmustbe,intheabstract,rightorwrong。

  Thereisnosuchthingasbackingawinner;forhecannotbeawinnerwhenheisbacked。Thereisnosuchthingasfightingonthewinningside;onefightstofindoutwhichisthewinningside。

  Ifanyoperationhasoccurred,thatoperationwasefficient。

  Ifamanismurdered,themurderwasefficient。AtropicalsunisasefficientinmakingpeoplelazyasaLancashireforemanbullyinmakingthemenergetic。MaeterlinckisasefficientinfillingamanwithstrangespiritualtremorsasMessrs。CrosseandBlackwellareinfillingamanwithjam。

  Butitalldependsonwhatyouwanttobefilledwith。

  LordRosebery,beingamodernskeptic,probablyprefersthespiritualtremors。I,beinganorthodoxChristian,preferthejam。

  Butbothareefficientwhentheyhavebeeneffected;andinefficientuntiltheyareeffected。Amanwhothinksmuchaboutsuccessmustbethedrowsiestsentimentalist;forhemustbealwayslookingback。

  Ifheonlylikesvictoryhemustalwayscomelateforthebattle。

  Forthemanofactionthereisnothingbutidealism。

  ThisdefiniteidealisafarmoreurgentandpracticalmatterinourexistingEnglishtroublethananyimmediateplansorproposals。

  Forthepresentchaosisduetoasortofgeneraloblivionofallthatmenwereoriginallyaimingat。Nomandemandswhathedesires;eachmandemandswhathefancieshecanget。

  Soonpeopleforgetwhatthemanreallywantedfirst;andafterasuccessfulandvigorouspoliticallife,heforgetsithimself。

  Thewholeisanextravagantriotofsecondbests,apandemoniumofpis-aller。Nowthissortofpliabilitydoesnotmerelypreventanyheroicconsistency,italsopreventsanyreallypracticalcompromise。

  Onecanonlyfindthemiddledistancebetweentwopointsifthetwopointswillstandstill。Wemaymakeanarrangementbetweentwolitigantswhocannotbothgetwhattheywant;

  butnotiftheywillnoteventelluswhattheywant。

  Thekeeperofarestaurantwouldmuchpreferthateachcustomershouldgivehisordersmartly,thoughitwereforstewedibisorboiledelephant,ratherthanthateachcustomershouldsitholdinghisheadinhishands,plungedinarithmeticalcalculationsabouthowmuchfoodtherecanbeonthepremises。

  Mostofushavesufferedfromacertainsortofladieswho,bytheirperverseunselfishness,givemoretroublethantheselfish;whoalmostclamorfortheunpopulardishandscramblefortheworstseat。

  Mostofushaveknownpartiesorexpeditionsfullofthisseethingfussofself-effacement。Frommuchmeanermotivesthanthoseofsuchadmirablewomen,ourpracticalpoliticianskeepthingsinthesameconfusionthroughthesamedoubtabouttheirrealdemands。

  Thereisnothingthatsomuchpreventsasettlementasatangleofsmallsurrenders。Wearebewilderedoneverysidebypoliticianswhoareinfavorofseculareducation,butthinkithopelesstoworkforit;whodesiretotalprohibition,butarecertaintheyshouldnotdemandit;whoregretcompulsoryeducation,butresignedlycontinueit;orwhowantpeasantproprietorshipandthereforevoteforsomethingelse。Itisthisdazedandflounderingopportunismthatgetsinthewayofeverything。

  Ifourstatesmenwerevisionariessomethingpracticalmightbedone。

  Ifweaskforsomethingintheabstractwemightgetsomethingintheconcrete。Asitis,itisnotonlyimpossibletogetwhatonewants,butitisimpossibletogetanypartofit,becausenobodycanmarkitoutplainlylikeamap。Thatclearandevenhardqualitythattherewasintheoldbargaininghaswhollyvanished。Weforgetthattheword\"compromise\"contains,amongotherthings,therigidandringingword\"promise。\"

  Moderationisnotvague;itisasdefiniteasperfection。

  Themiddlepointisasfixedastheextremepoint。

  IfIammadetowalktheplankbyapirate,itisvainformetooffer,asacommon-sensecompromise,towalkalongtheplankforareasonabledistance。ItisexactlyaboutthereasonabledistancethatthepirateandIdiffer。

  Thereisanexquisitemathematicalsplitsecondatwhichtheplanktipsup。Mycommon-senseendsjustbeforethatinstant;

  thepirate\'scommon-sensebeginsjustbeyondit。

  Butthepointitselfisashardasanygeometricaldiagram;

  asabstractasanytheologicaldogma。

  ***

  III

  THENEWHYPOCRITE

  ButthisnewcloudypoliticalcowardicehasrendereduselesstheoldEnglishcompromise。Peoplehavebeguntobeterrifiedofanimprovementmerelybecauseitiscomplete。

  Theycallitutopianandrevolutionarythatanyoneshouldreallyhavehisownway,oranythingbereallydone,anddonewith。

  Compromiseusedtomeanthathalfaloafwasbetterthannobread。

  Amongmodernstatesmenitreallyseemstomeanthathalfaloafisbetterthanawholeloaf。

  Asaninstancetosharpentheargument,Itaketheonecaseofoureverlastingeducationbills。Wehaveactuallycontrivedtoinventanewkindofhypocrite。Theoldhypocrite,TartuffeorPecksniff,wasamanwhoseaimswerereallyworldlyandpractical,whilehepretendedthattheywerereligious。

  Thenewhypocriteisonewhoseaimsarereallyreligious,whilehepretendsthattheyareworldlyandpractical。

  TheRev。Brown,theWesleyanminister,sturdilydeclaresthathecaresnothingforcreeds,butonlyforeducation;

  meanwhile,intruth,thewildestWesleyanismistearinghissoul。

  TheRev。Smith,oftheChurchofEngland,explainsgracefully,withtheOxfordmanner,thattheonlyquestionforhimistheprosperityandefficiencyoftheschools;whileintruthalltheevilpassionsofacurateareroaringwithinhim。

  Itisafightofcreedsmasqueradingaspolicies。

  Ithinkthesereverendgentlemendothemselveswrong;Ithinktheyaremorepiousthantheywilladmit。Theologyisnot(assomesuppose)expungedasanerror。Itismerelyconcealed,likeasin。Dr。CliffordreallywantsatheologicalatmosphereasmuchasLordHalifax;onlyitisadifferentone。

  IfDr。CliffordwouldaskplainlyforPuritanismandLordHalifaxaskplainlyforCatholicism,somethingmightbedoneforthem。

  Weareall,onehopes,imaginativeenoughtorecognizethedignityanddistinctnessofanotherreligion,likeIslamorthecultofApollo。Iamquitereadytorespectanotherman\'sfaith;

  butitistoomuchtoaskthatIshouldrespecthisdoubt,hisworldlyhesitationsandfictions,hispoliticalbargainandmake-believe。MostNonconformistswithaninstinctforEnglishhistorycouldseesomethingpoeticandnationalabouttheArchbishopofCanterburyasanArchbishopofCanterbury。ItiswhenhedoestherationalBritishstatesmanthattheyveryjustifiablygetannoyed。MostAnglicanswithaneyeforpluckandsimplicitycouldadmireDr。CliffordasaBaptistminister。

  Itiswhenhesaysthatheissimplyacitizenthatnobodycanpossiblybelievehim。

  Butindeedthecaseisyetmorecuriousthanthis。

  Theoneargumentthatusedtobeurgedforourcreedlessvaguenesswasthatatleastitsavedusfromfanaticism。

  Butitdoesnotevendothat。Onthecontrary,itcreatesandrenewsfanaticismwithaforcequitepeculiartoitself。

  ThisisatoncesostrangeandsotruethatIwillaskthereader\'sattentiontoitwithalittlemoreprecision。

  Somepeopledonotliketheword\"dogma。\"Fortunatelytheyarefree,andthereisanalternativeforthem。Therearetwothings,andtwothingsonly,forthehumanmind,adogmaandaprejudice。

  TheMiddleAgeswerearationalepoch,anageofdoctrine。

  Ourageis,atitsbest,apoeticalepoch,anageofprejudice。

  Adoctrineisadefinitepoint;aprejudiceisadirection。

  Thatanoxmaybeeaten,whileamanshouldnotbeeaten,isadoctrine。Thataslittleaspossibleofanythingshouldbeeatenisaprejudice;whichisalsosometimescalledanideal。

  Nowadirectionisalwaysfarmorefantasticthanaplan。

  IwouldratherhavethemostarchaicmapoftheroadtoBrightonthanageneralrecommendationtoturntotheleft。

  Straightlinesthatarenotparallelmustmeetatlast;butcurvesmayrecoilforever。ApairofloversmightwalkalongthefrontierofFranceandGermany,oneontheonesideandoneontheother,solongastheywerenotvaguelytoldtokeepawayfromeachother。

  Andthisisastrictlytrueparableoftheeffectofourmodernvaguenessinlosingandseparatingmenasinamist。

  Itisnotmerelytruethatacreedunitesmen。Nay,adifferenceofcreedunitesmen——solongasitisacleardifference。

  Aboundaryunites。ManyamagnanimousMoslemandchivalrousCrusadermusthavebeennearertoeachother,becausetheywerebothdogmatists,thananytwohomelessagnosticsinapewofMr。Campbell\'schapel。

  \"IsayGodisOne,\"and\"IsayGodisOnebutalsoThree,\"

  thatisthebeginningofagoodquarrelsome,manlyfriendship。

  Butouragewouldturnthesecreedsintotendencies。ItwouldtelltheTrinitariantofollowmultiplicityassuch(becauseitwashis\"temperament\"),andhewouldturnuplaterwiththreehundredandthirty-threepersonsintheTrinity。Meanwhile,itwouldturntheMoslemintoaMonist:afrightfulintellectualfall。

  ItwouldforcethatpreviouslyhealthypersonnotonlytoadmitthattherewasoneGod,buttoadmitthattherewasnobodyelse。

  Wheneachhad,foralongenoughperiod,followedthegleamofhisownnose(liketheDong)theywouldappearagain;

  theChristianaPolytheist,andtheMoslemaPanegoist,bothquitemad,andfarmoreunfittounderstandeachotherthanbefore。

  Itisexactlythesamewithpolitics。Ourpoliticalvaguenessdividesmen,itdoesnotfusethem。Menwillwalkalongtheedgeofachasminclearweather,buttheywilledgemilesawayfromitinafog。

  SoaTorycanwalkuptotheveryedgeofSocialism,ifheknowswhatisSocialism。ButifheistoldthatSocialismisaspirit,asublimeatmosphere,anoble,indefinabletendency,why,thenhekeepsoutofitsway;andquiterighttoo。Onecanmeetanassertionwithargument;buthealthybigotryistheonlywayinwhichonecanmeetatendency。IamtoldthattheJapanesemethodofwrestlingconsistsnotofsuddenlypressing,butofsuddenlygivingway。

  ThisisoneofmymanyreasonsfordislikingtheJapanesecivilization。

  TousesurrenderasaweaponistheveryworstspiritoftheEast。

  Butcertainlythereisnoforcesohardtofightastheforcewhichitiseasytoconquer;theforcethatalwaysyieldsandthenreturns。

  Suchistheforceofagreatimpersonalprejudice,suchaspossessesthemodernworldonsomanypoints。Againstthisthereisnoweaponatallexceptarigidandsteelysanity,aresolutionnottolistentofads,andnottobeinfectedbydiseases。

  Inshort,therationalhumanfaithmustarmoritselfwithprejudiceinanageofprejudices,justasitarmoureditselfwithlogicinanageoflogic。Butthedifferencebetweenthetwomentalmethodsismarkedandunmistakable。Theessentialofthedifferenceisthis:

  thatprejudicesaredivergent,whereascreedsarealwaysincollision。

  Believersbumpintoeachother;whereasbigotskeepoutofeachother\'sway。Acreedisacollectivething,andevenitssinsaresociable。

  Aprejudiceisaprivatething,andevenitstoleranceismisanthropic。

  Soitiswithourexistingdivisions。Theykeepoutofeachother\'sway;

  theTorypaperandtheRadicalpaperdonotanswereachother;

  theyignoreeachother。Genuinecontroversy,faircutandthrustbeforeacommonaudience,hasbecomeinourspecialepochveryrare。

  Forthesincerecontroversialistisaboveallthingsagoodlistener。

  Thereallyburningenthusiastneverinterrupts;helistenstotheenemy\'sargumentsaseagerlyasaspywouldlistentotheenemy\'sarrangements。

  Butifyouattemptanactualargumentwithamodernpaperofoppositepolitics,youwillfindthatnomediumisadmittedbetweenviolenceandevasion。Youwillhavenoanswerexceptslangingorsilence。

  Amoderneditormustnothavethateagerearthatgoeswiththehonesttongue。Hemaybedeafandsilent;andthatiscalleddignity。

  Orhemaybedeafandnoisy;andthatiscalledslashingjournalism。

  Inneithercaseisthereanycontroversy;forthewholeobjectofmodernpartycombatantsistochargeoutofearshot。

  Theonlylogicalcureforallthisistheassertionofahumanideal。

  Indealingwiththis,Iwilltrytobeaslittletranscendentalasisconsistentwithreason;itisenoughtosaythatunlesswehavesomedoctrineofadivineman,allabusesmaybeexcused,sinceevolutionmayturnthemintouses。Itwillbeeasyforthescientificplutocrattomaintainthathumanitywilladaptitselftoanyconditionswhichwenowconsiderevil。Theoldtyrantsinvokedthepast;thenewtyrantswillinvokethefutureevolutionhasproducedthesnailandtheowl;evolutioncanproduceaworkmanwhowantsnomorespacethanasnail,andnomorelightthananowl。

  TheemployerneednotmindsendingaKaffirtoworkunderground;

  hewillsoonbecomeanundergroundanimal,likeamole。

  Heneednotmindsendingadivertoholdhisbreathinthedeepseas;

  hewillsoonbeadeep-seaanimal。Menneednottroubletoalterconditions,conditionswillsosoonaltermen。

  Theheadcanbebeatensmallenoughtofitthehat。

  Donotknockthefettersofftheslave;knocktheslaveuntilheforgetsthefetters。Toallthisplausiblemodemargumentforoppression,theonlyadequateansweris,thatthereisapermanenthumanidealthatmustnotbeeitherconfusedordestroyed。

  Themostimportantmanonearthistheperfectmanwhoisnotthere。

  TheChristianreligionhasspeciallyutteredtheultimatesanityofMan,saysScripture,whoshalljudgetheincarnateandhumantruth。

  Ourlivesandlawsarenotjudgedbydivinesuperiority,butsimplybyhumanperfection。Itisman,saysAristotle,whoisthemeasure。

  ItistheSonofMan,saysScripture,whoshalljudgethequickandthedead。

  Doctrine,therefore,doesnotcausedissensions;

  ratheradoctrinealonecancureourdissensions。

  Itisnecessarytoask,however,roughly,whatabstractandidealshapeinstateorfamilywouldfulfilthehumanhunger;

  andthisapartfromwhetherwecancompletelyobtainitornot。

  Butwhenwecometoaskwhatistheneedofnormalmen,whatisthedesireofallnations,whatistheidealhouse,orroad,orrule,orrepublic,orking,orpriesthood,thenweareconfrontedwithastrangeandirritatingdifficultypeculiartothepresenttime;andwemustcallatemporaryhaltandexaminethatobstacle。

  ***

  IV

  THEFEAROFTHEPAST

  Thelastfewdecadeshavebeenmarkedbyaspecialcultivationoftheromanceofthefuture。Weseemtohavemadeupourmindstomisunderstandwhathashappened;andweturn,withasortofrelief,tostatingwhatwillhappen——whichis(apparently)mucheasier。

  Themodernmannolongerpresentsthememoirsofhisgreatgrandfather;

  butisengagedinwritingadetailedandauthoritativebiographyofhisgreat-grandson。Insteadoftremblingbeforethespectersofthedead,weshudderabjectlyundertheshadowofthebabeunborn。

  Thisspiritisapparenteverywhere,eventothecreationofaformoffuturistromance。SirWalterScottstandsatthedawnofthenineteenthcenturyforthenovelofthepast;Mr。H。G。Wellsstandsatthedawnofthetwentiethcenturyforthenovelofthefuture。Theoldstory,weknow,wassupposedtobegin:

  \"Lateonawinter\'seveningtwohorsemenmighthavebeenseen——。\"

  Thenewstoryhastobegin:\"Lateonawinter\'seveningtwoaviatorswillbeseen——。\"Themovementisnotwithoutitselementsofcharm;

  thereissomethingspirited,ifeccentric,inthesightofsomanypeoplefightingoveragainthefightsthathavenotyethappened;

  ofpeoplestillglowingwiththememoryoftomorrowmorning。

  Amaninadvanceoftheageisafamiliarphraseenough。

  Anageinadvanceoftheageisreallyratherodd。

  Butwhenfullallowancehasbeenmadeforthisharmlesselementofpoetryandprettyhumanperversityinthething,Ishallnothesitatetomaintainherethatthiscultofthefutureisnotonlyaweaknessbutacowardiceoftheage。

  Itisthepeculiarevilofthisepochthatevenitspugnacityisfundamentallyfrightened;andtheJingoiscontemptiblenotbecauseheisimpudent,butbecauseheistimid。

  ThereasonwhymodernarmamentsdonotinflametheimaginationlikethearmsandemblazonmentsoftheCrusadesisareasonquiteapartfromopticaluglinessorbeauty。Somebattleshipsareasbeautifulasthesea;andmanyNormannosepieceswereasuglyasNormannoses。Theatmosphericuglinessthatsurroundsourscientificwarisanemanationfromthatevilpanicwhichisattheheartofit。ThechargeoftheCrusadeswasacharge;

  itwaschargingtowardsGod,thewildconsolationofthebraver。

  Thechargeofthemodernarmamentsisnotachargeatall。

  Itisarout,aretreat,aflightfromthedevil,whowillcatchthehindmost。ItisimpossibletoimagineamediaevalknighttalkingoflongerandlongerFrenchlances,withpreciselythequiveringemployedaboutlargerandlargerGermanshipsThemanwhocalledtheBlueWaterSchoolthe\"BlueFunkSchool\"

  utteredapsychologicaltruthwhichthatschoolitselfwouldscarcelyessentiallydeny。Eventhetwo-powerstandard,ifitbeanecessity,isinasenseadegradingnecessity。

  NothinghasmorealienatedmanymagnanimousmindsfromImperialenterprisesthanthefactthattheyarealwaysexhibitedasstealthyorsuddendefensesagainstaworldofcoldrapacityandfear。

  TheBoerWar,forinstance,wascolorednotsomuchbythecreedthatweweredoingsomethingright,asbythecreedthatBoersandGermanswereprobablydoingsomethingwrong;drivingus(asitwassaid)tothesea。Mr。Chamberlain,Ithink,saidthatthewarwasafeatherinhiscapandsoitwas:

  awhitefeather。

  NowthissameprimarypanicthatIfeelinourrushtowardspatrioticarmamentsIfeelalsoinourrushtowardsfuturevisionsofsociety。

  Themodernmindisforcedtowardsthefuturebyacertainsenseoffatigue,notunmixedwithterror,withwhichitregardsthepast。

  Itispropelledtowardsthecomingtime;itis,intheexactwordsofthepopularphrase,knockedintothemiddleofnextweek。

  AndthegoadwhichdrivesitonthuseagerlyisnotanaffectationforfuturityFuturitydoesnotexist,becauseitisstillfuture。

  Ratheritisafearofthepast;afearnotmerelyoftheevilinthepast,butofthegoodinthepastalso。

  Thebrainbreaksdownundertheunbearablevirtueofmankind。

  Therehavebeensomanyflamingfaithsthatwecannothold;

  somanyharshheroismsthatwecannotimitate;somanygreateffortsofmonumentalbuildingorofmilitaryglorywhichseemtousatoncesublimeandpathetic。Thefutureisarefugefromthefiercecompetitionofourforefathers。

  Theoldergeneration,nottheyounger,isknockingatourdoor。

  Itisagreeabletoescape,asHenleysaid,intotheStreetofBy-and-Bye,wherestandstheHostelryofNever。Itispleasanttoplaywithchildren,especiallyunbornchildren。

  Thefutureisablankwallonwhicheverymancanwritehisownnameaslargeashelikes;thepastIfindalreadycoveredwithillegiblescribbles,suchasPlato,Isaiah,Shakespeare,MichaelAngelo,Napoleon。Icanmakethefutureasnarrowasmyself;

  thepastisobligedtobeasbroadandturbulentashumanity。

  Andtheupshotofthismodernattitudeisreallythis:

  thatmeninventnewidealsbecausetheydarenotattemptoldideals。

  Theylookforwardwithenthusiasm,becausetheyareafraidtolookback。

  NowinhistorythereisnoRevolutionthatisnotaRestoration。

  AmongthemanythingsthatLeavemedoubtfulaboutthemodernhabitoffixingeyesonthefuture,noneisstrongerthanthis:

  thatallthemeninhistorywhohavereallydoneanythingwiththefuturehavehadtheireyesfixeduponthepast。

  IneednotmentiontheRenaissance,theverywordprovesmycase。

  TheoriginalityofMichaelAngeloandShakespearebeganwiththediggingupofoldvasesandmanuscripts。Themildnessofpoetsabsolutelyaroseoutofthemildnessofantiquaries。

  SothegreatmediaevalrevivalwasamemoryoftheRomanEmpire。

  SotheReformationlookedbacktotheBibleandBibletimes。

  SothemodernCatholicmovementhaslookedbacktopatristictimes。

  Butthatmodernmovementwhichmanywouldcountthemostanarchicofallisinthissensethemostconservativeofall。

  NeverwasthepastmoreveneratedbymenthanitwasbytheFrenchRevolutionists。Theyinvokedthelittlerepublicsofantiquitywiththecompleteconfidenceofonewhoinvokesthegods。

  TheSans-culottesbelieved(astheirnamemightimply)inareturntosimplicity。Theybelievedmostpiouslyinaremotepast;

  somemightcallitamythicalpast。Forsomestrangereasonmanmustalwaysthusplanthisfruittreesinagraveyard。

  Mancanonlyfindlifeamongthedead。Manisamisshapenmonster,withhisfeetsetforwardandhisfaceturnedback。Hecanmakethefutureluxuriantandgigantic,solongasheisthinkingaboutthepast。Whenhetriestothinkaboutthefutureitself,hisminddiminishestoapinpointwithimbecility,whichsomecallNirvana。To-morrowistheGorgon;amanmustonlyseeitmirroredintheshiningshieldofyesterday。Ifheseesitdirectlyheisturnedtostone。Thishasbeenthefateofallthosewhohavereallyseenfateandfuturityasclearandinevitable。

  TheCalvinists,withtheirperfectcreedofpredestination,wereturnedtostone。Themodernsociologicalscientists(withtheirexcruciatingEugenics)areturnedtostone。

  TheonlydifferenceisthatthePuritansmakedignified,andtheEugenistssomewhatamusing,statues。

  Butthereisonefeatureinthepastwhichmorethanalltherestdefiesanddepressesthemodernsanddrivesthemtowardsthisfeaturelessfuture。Imeanthepresenceinthepastofhugeideals,unfulfilledandsometimesabandoned。

  Thesightofthesesplendidfailuresismelancholytoarestlessandrathermorbidgeneration;andtheymaintainastrangesilenceaboutthem——sometimesamountingtoanunscrupuloussilence。

  Theykeepthementirelyoutoftheirnewspapersandalmostentirelyoutoftheirhistorybooks。Forexample,theywilloftentellyou(intheirpraisesofthecomingage)thatwearemovingontowardsaUnitedStatesofEurope。ButtheycarefullyomittotellyouthatwearemovingawayfromaUnitedStatesofEurope,thatsuchathingexistedliterallyinRomanandessentiallyinmediaevaltimes。Theyneveradmitthattheinternationalhatreds(whichtheycallbarbaric)arereallyveryrecent,themerebreakdownoftheidealoftheHolyRomanEmpire。Oragain,theywilltellyouthatthereisgoingtobeasocialrevolution,agreatrisingofthepooragainsttherich;buttheyneverrubitinthatFrancemadethatmagnificentattempt,unaided,andthatweandalltheworldallowedittobetrampledoutandforgotten。

  Isaydecisivelythatnothingissomarkedinmodernwritingasthepredictionofsuchidealsinthefuturecombinedwiththeignoringoftheminthepast。Anyonecantestthisforhimself。

  ReadanythirtyorfortypagesofpamphletsadvocatingpeaceinEuropeandseehowmanyofthempraisetheoldPopesorEmperorsforkeepingthepeaceinEurope。Readanyarmfulofessaysandpoemsinpraiseofsocialdemocracy,andseehowmanyofthempraisetheoldJacobinswhocreateddemocracyanddiedforit。

  Thesecolossalruinsaretothemodernonlyenormouseyesores。

  Helooksbackalongthevalleyofthepastandseesaperspectiveofsplendidbutunfinishedcities。Theyareunfinished,notalwaysthroughenmityoraccident,butoftenthroughfickleness,mentalfatigue,andthelustforalienphilosophies。

  Wehavenotonlyleftundonethosethingsthatweoughttohavedone,butwehaveevenleftundonethosethingsthatwewantedtodoItisverycurrentlysuggestedthatthemodernmanistheheirofalltheages,thathehasgotthegoodoutofthesesuccessivehumanexperiments。

  Iknownotwhattosayinanswertothis,excepttoaskthereadertolookatthemodernman,asIhavejustlookedatthemodernman——

  inthelooking-glass。IsitreallytruethatyouandIaretwostarrytowersbuiltupofallthemosttoweringvisionsofthepast?

  Havewereallyfulfilledallthegreathistoricidealsoneaftertheother,fromournakedancestorwhowasbraveenoughtotillamammothwithastoneknife,throughtheGreekcitizenandtheChristiansainttoourowngrandfatherorgreat-grandfather,whomayhavebeensabredbytheManchesterYeomanryorshotinthe\'48?

  Arewestillstrongenoughtospearmammoths,butnowtenderenoughtosparethem?Doesthecosmoscontainanymammoththatwehaveeitherspearedorspared?Whenwedecline(inamarkedmanner)

  toflytheredflagandfireacrossabarricadelikeourgrandfathers,arewereallydecliningindeferencetosociologists——ortosoldiers?

  Haveweindeedoutstrippedthewarriorandpassedtheasceticalsaint?

  Ifearweonlyoutstripthewarriorinthesensethatweshouldprobablyrunawayfromhim。Andifwehavepassedthesaint,Ifearwehavepassedhimwithoutbowing。

  Thisis,firstandforemost,whatImeanbythenarrownessofthenewideas,thelimitingeffectofthefuture。

  Ourmodernpropheticidealismisnarrowbecauseithasundergoneapersistentprocessofelimination。Wemustaskfornewthingsbecausewearenotallowedtoaskforoldthings。

  Thewholepositionisbasedonthisideathatwehavegotallthegoodthatcanbegotoutoftheideasofthepast。

  Butwehavenotgotallthegoodoutofthem,perhapsatthismomentnotanyofthegoodoutofthem。Andtheneedhereisaneedofcompletefreedomforrestorationaswellasrevolution。

  Weoftenreadnowadaysofthevalororaudacitywithwhichsomerebelattacksahoarytyrannyoranantiquatedsuperstition。

  Thereisnotreallyanycourageatallinattackinghoaryorantiquatedthings,anymorethaninofferingtofightone\'sgrandmother。Thereallycourageousmanishewhodefiestyranniesyoungasthemorningandsuperstitionsfreshasthefirstflowers。Theonlytruefree-thinkerishewhoseintellectisasmuchfreefromthefutureasfromthepast。

  Hecaresaslittleforwhatwillbeasforwhathasbeen;

  hecaresonlyforwhatoughttobe。AndformypresentpurposeIspeciallyinsistonthisabstractindependence。

  IfIamtodiscusswhatiswrong,oneofthefirstthingsthatarewrongisthis:thedeepandsilentmodernassumptionthatpastthingshavebecomeimpossible。Thereisonemetaphorofwhichthemodernsareveryfond;theyarealwayssaying,\"Youcan\'tputtheclockback。\"Thesimpleandobviousansweris\"Youcan。\"Aclock,beingapieceofhumanconstruction,canberestoredbythehumanfingertoanyfigureorhour。

  Inthesamewaysociety,beingapieceofhumanconstruction,canbereconstructeduponanyplanthathaseverexisted。

  Thereisanotherproverb,\"Asyouhavemadeyourbed,soyoumustlieonit\";whichagainissimplyalie。

  IfIhavemademybeduncomfortable,pleaseGodIwillmakeitagain。

  WecouldrestoretheHeptarchyorthestagecoachesifwechose。

  Itmighttakesometimetodo,anditmightbeveryinadvisabletodoit;

  butcertainlyitisnotimpossibleasbringingbacklastFridayisimpossible。Thisis,asIsay,thefirstfreedomthatIclaim:

  thefreedomtorestore。IclaimarighttoproposeasasolutiontheoldpatriarchalsystemofaHighlandclan,ifthatshouldseemtoeliminatethelargestnumberofevils。Itcertainlywouldeliminatesomeevils;forinstance,theunnaturalsenseofobeyingcoldandharshstrangers,merebureaucratsandpolicemen。

  IclaimtherighttoproposethecompleteindependenceofthesmallGreekorItaliantowns,asovereigncityofBrixtonorBrompton,ifthatseemsthebestwayoutofourtroubles。Itwouldbeawayoutofsomeofourtroubles;wecouldnothaveinasmallstate,forinstance,thoseenormousillusionsaboutmenormeasureswhicharenourishedbythegreatnationalorinternationalnewspapers。

  YoucouldnotpersuadeacitystatethatMr。BeitwasanEnglishman,orMr。Dillonadesperado,anymorethanyoucouldpersuadeaHampshireVillagethatthevillagedrunkardwasateetotallerorthevillageidiotastatesman。Nevertheless,IdonotasafactproposethattheBrownsandtheSmithsshouldbecollectedunderseparatetartans。NordoIevenproposethatClaphamshoulddeclareitsindependence。Imerelydeclaremyindependence。

  Imerelyclaimmychoiceofallthetoolsintheuniverse;

  andIshallnotadmitthatanyofthemarebluntedmerelybecausetheyhavebeenused。

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