第3章
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  Childishisthattrick,andsweet。Forchildren,whoalwayslaughbecausetheymust,andneverbywayofprooforsign,laughonlyhalftheirlaughsoutoftheirsenseofhumour;theylaughtherestunderamerestimulation:becauseofaboundingbreathandblood;

  becausesomeonerunsbehindthem,forexample,andmovementdoessojogtheirspiritsthattheirlegsfailthem,forlaughter,withoutajest。

  Ifeverthedayshouldcomewhenmenandwomenshallbecontenttosignaltheirperceptionofhumourbythenaturalsmile,andshallkeepthelaughforitsownunpremeditatedact,shalllaughseldom,andsimply,andnotthriceatthesamething——onceforfoolishsurprise,andtwicefortardyintelligence,andthricetoletitbeknownthattheyareamused——thenitmaybetimetopersuadethislaughingnationnottolaughsoloudasitiswontinpublic。Thetheatreaudiencesoflouder-speakingnationslaughlowerthanours。

  Thelaughthatischieflyasignalofthelaugher’ssenseoftheridiculousisnecessarilyloud;andithasthedisadvantageofcoveringwhatwemayperhapswishtohearfromtheactors。Itisapubliclaugh,andnoordinarycitizeniscalleduponforapubliclaugh。Hemaylaughinpublic,butletitbewithprivatelaughterthere。

  Letus,ifanythinglikeageneralreformbepossibleinthesetimesofdispersionandofscattering,keephenceforthoursenseofhumourinaplacebetterguarded,assomethingworthameasureofseclusion。Itshouldnotloiterinwaitforthealmsofajokeinadventurousplaces。Forthesenseofhumourhasotherthingstodothantomakeitselfconspicuousintheactoflaughter。Ithasnegativetasksofvalidvirtue;forexample,thestandingandwaitingwithincalloftragedyitself,where,excluded,itmaykeepguard。

  NoreasonablemanwillaverthattheOrientalmannersarebest。

  ThiswouldbetodenyShakespeareashiscomradesknewhim,wherethewit\"out-didthemeat,out-didthefrolicwine,\"andtodenyBenJonson’s\"tartAristophanes,neatTerence,wittyPlautus,\"andtherest。DoubtlessGreecedeterminedthecustomforallourOccident;

  butnonethelessmightthemodernworldgrowmoresensibleofthevalueofcomposure。

  Tononeotheroftheseveralpowersofoursoulsdowesogivereinastothisofhumour,andnoneotherdoweindulgewithsolittlefastidiousness。Itisasthoughtherewerehonouringoverningtheothersenses,andhonourinrefusingtogovernthis。Itisasthoughwewereashamedofreasonhere,andshyofdignity,andsuspiciousoftemperance,anddiffidentofmoderation,andtooeagertothrustforwardthatwhichlosesnothingbyseclusion。

  THERHYTHMOFLIFE

  Iflifeisnotalwayspoetical,itisatleastmetrical。

  Periodicityrulesoverthementalexperienceofman,accordingtothepathoftheorbitofhisthoughts。Distancesarenotgauged,ellipsesnotmeasured,velocitiesnotascertained,timesnotknown。

  Nevertheless,therecurrenceissure。Whatthemindsufferedlastweek,orlastyear,itdoesnotsuffernow;butitwillsufferagainnextweekornextyear。Happinessisnotamatterofevents;itdependsuponthetidesofthemind。Diseaseismetrical,closinginatshorterandshorterperiodstowardsdeath,sweepingabroadatlongerandlongerintervalstowardsrecovery。Sorrowforonecausewasintolerableyesterday,andwillbeintolerableto-morrow;to-dayitiseasytobear,butthecausehasnotpassed。Eventheburdenofaspiritualdistressunsolvedisboundtoleavethehearttoatemporarypeace;andremorseitselfdoesnotremain——itreturns。

  Gaietytakesusbyadearsurprise。Ifwehadmadeacourseofnotesofitsvisits,wemighthavebeenonthewatch,andwouldhavehadanexpectationinsteadofadiscovery。Noonemakessuchobservations;inallthediariesofstudentsoftheinteriorworld,therehavenevercometolighttherecordsoftheKeplerofsuchcycles。ButThomaseKempisknewoftherecurrences,ifhedidnotmeasurethem。Inhiscellalonewiththeelements——\"Whatwouldstthoumorethanthese?foroutofthesewereallthingsmade\"——helearntthestaytobefoundinthedepthofthehourofbitterness,andtheremembrancethatrestrainsthesoulatthecomingofthemomentofdelight,givingitamoreconsciouswelcome,butpresagingforitaninexorableflight。And\"rarely,rarelycomestthou,\"

  sighedShelley,nottoDelightmerely,buttotheSpiritofDelight。

  Delightcanbecompelledbeforehand,called,andconstrainedtoourservice——Arielcanbeboundtoadailytask;butsuchartificialviolencethrowslifeoutofmetre,anditisnotthespiritthatisthuscompelled。THATflitsuponanorbitellipticallyorparabolicallyorhyperbolicallycurved,keepingnomanknowswhattrystswithTime。

  ItseemsfitthatShelleyandtheauthorofthe\"Imitation\"shouldbothhavebeenkeenandsimpleenoughtoperceivetheseflights,andtoguessattheorderofthisperiodicity。Bothsoulswereinclosetouchwiththespiritsoftheirseveralworlds,andnodeliberatehumanrules,noinfractionsofthelibertyandlawoftheuniversalmovement,keptfromthemtheknowledgeofrecurrences。Eppursimuove。Theyknewthatpresencedoesnotexistwithoutabsence;theyknewthatwhatisjustuponitsflightoffarewellisalreadyonitslongpathofreturn。Theyknewthatwhatisapproachingtotheverytouchishasteningtowardsdeparture。\"Owind,\"criedShelley,inautumn,Owind,Ifwintercomescanspringbefarbehind?

  Theyknewthatthefluxisequaltothereflux;thattointerruptwithunlawfulrecurrences,outoftime,istoweakentheimpulseofonsetandretreat;thesweepandimpetusofmovement。Toliveinconstanteffortsafteranequallife,whethertheequalitybesoughtinmentalproduction,orinspiritualsweetness,orinthejoyofthesenses,istolivewithouteitherrestorfullactivity。Thesoulsofcertainofthesaints,beingsingularlysimpleandsingle,havebeeninthemostcompletesubjectiontothelawofperiodicity。

  Ecstasyanddesolationvisitedthembyseasons。Theyendured,duringspacesofvacanttime,theinteriorlossofallforwhichtheyhadsacrificedtheworld。Theyrejoicedintheuncovenantedbeatitudeofsweetnessalightingintheirhearts。Likethemarethepoetswhom,threetimesortentimesinthecourseofalonglife,theMusehasapproached,touched,andforsaken。Andyethardlylikethem;notalwayssodocile,norsowhollypreparedforthedeparture,thebrevity,ofthegoldenandirrevocablehour。Fewpoetshavefullyrecognizedthemetricalabsenceoftheirmuse。Forfullrecognitionisexpressedinoneonlyway——silence。

  IthasbeenfoundthatseveraltribesinAfricaandinAmericaworshipthemoon,andnotthesun;agreatnumberworshipboth;butnotribesareknowntoadorethesun,andnotthemoon。Onherdependthetides;andsheisSelene,motherofHerse,bringerofthedewsthatrecurrentlyirrigatelandswhererainisrare。MorethananyothercompanionofearthisshetheMeasurer。EarlyIndo-

  Germaniclanguagesknewherbythatname。Hermetricalphasesarethesymboloftheorderofrecurrence。Constancyinapproachandindepartureisthereasonofherinconstancies。Julietwillnotreceiveavowspokenininvocationofthemoon;butJulietdidnotlivetoknowthatloveitselfhastidaltimes——lapsesandebbswhichareduetothemetricalruleoftheinteriorheart,butwhichthelovervainlyandunkindlyattributestosomeoutwardalterationinthebeloved。Forman——exceptthoseelectalreadynamed——ishardlyawareofperiodicity。Theindividualmaneitherneverlearnsitfully,orlearnsitlate。Andhelearnsitsolate,becauseitisamatterofcumulativeexperienceuponwhichcumulativeevidenceislonglacking。Itisintheafter-partofeachlifethatthelawislearntsodefinitelyastodoawaywiththehopeorfearofcontinuance。Thatyoungsorrowcomessoneartodespairisaresultofthisyoungignorance。Soistheearlyhopeofgreatachievement。

  Lifeseemssolong,anditscapacitysogreat,toonewhoknowsnothingofalltheintervalsitneedsmusthold——intervalsbetweenaspirations,betweenactions,pausesasinevitableasthepausesofsleep。Andlifelooksimpossibletotheyoungunfortunate,unawareoftheinevitableandunfailingrefreshment。Itwouldbefortheirpeacetolearnthatthereisatideintheaffairsofmen,inasensemoresubtle——ifitisnottooaudacioustoaddameaningtoShakespeare——thanthephrasewasmeanttocontain。Theirjoyisflyingawayfromthemonitswayhome;theirlifewillwaxandwane;

  andiftheywouldbewise,theymustwakeandrestinitsphases,knowingthattheyareruledbythelawthatcommandsallthings——asun’srevolutionsandtherhythmicpangsofmaternity。

  DOMUSANGUSTA

  Thenarrowhouseisasmallhumannaturecompelledtoalargehumandestiny,chargedwithafatetoogreat,ahistorytoovarious,foritsslightcapacities。Menhavecommonlycomplainedoffate;buttheircomplaintshavebeenofthesmallness,notofthegreatness,ofthehumanlot。Adisproportion——allinfavourofman——betweenmanandhisdestinyisoneofthethingstobetakenforgrantedinliterature:sofrequentandsoeasyistheutteranceofthehabituallamentationastothetroubleofa\"vaincapacity,\"sowellexplainedhasiteverbeen。

  ThouhastnothalfthepowertodomeharmThatIhavetobehurt,discontentedmanseemstocrytoHeaven,takingthewordsofthebraveEmilia。Butinarticulatehasbeenthevoicewithinthenarrowhouse。Obviouslyitneverhaditspoet。Littleelocutionisthere,littleargumentordefinition,littleexplicitness。Andyetforeveryvaincapacitywemayassuredlycountathousandvaindestinies,foreveryliberalnatureathousandliberalfates。Itisthetroubleofthewidehousewehearof,clamorousofitsdisappointmentsanddesires。Thenarrowhousehasnoechoes;yetitspatheticshortcomingmightwellmovepity。Onthatstraitstageisactedageneroustragedy;tothatinadequatesoulisintrustedanenormoussorrow;atempestofmovementmakesitshomewithinthatslendernature;andheroichappinessseeksthattimorousheart。

  Wemay,indeed,inpartknowthenarrowhousebyitsinarticulateness——not,certainly,itsfewnessofwords,butitsinadequacyandimprecisionofspeech。For,doubtless,rightlanguageenlargesthesoulasnootherpowerorinfluencemaydo。

  Who,forinstance,buttrustsmorenoblyforknowingthefullwordofhisconfidence?Whobutlovesmorepenetratinglyforpossessingtheultimatesyllableofhistenderness?Thereisa\"pledgingoftheword,\"inanothersensethantheordinarysenseoftrothandpromise。Thepoetpledgeshisword,hissentence,hisverse,andfindsthereinapeculiarsanction。AndIsupposethatevenphysicalpaintakesonanedgewhenitnotonlyenforcesapangbutwhispersaphrase。Consciousnessandthewordarealmostascloselyunitedasthoughtandtheword。Almost——notquite;inspiteofitsinexpressivespeech,thenarrowhouseisawareandsensitivebeyond,asitwere,itspoorpower。

  Butastothewholedisparitybetweenthedestinyandthenature,weknowittobegeneral。Lifeisgreatthatistriviallytransmitted;

  loveisgreatthatisvulgarlyexperienced。Death,too,isaheroicvirtue;andtothekeepingofusallisdeathcommitted:death,submissiveintheindocile,modestinthefatuous,severalinthevulgar,secretinthefamiliar。Itisdestructive,becauseitnotonlyclosesbutcontradictslife。Unlikelypeopledie。Theonecertainthing,itisalsotheoneimprobable。Adreadfulparadoxisperhapswroughtuponalittlenaturethatisincapableofdeathandyetisconstrainedtodie。Thatisatruedestruction,andthethoughtofitisobscure。

  Happyliteraturecorrectsallthisdisproportionbyitsimmortalpause。Itdoesnotbidusfollowmanorwomantoanillogicalconclusion。Mrs。MicawberneverdoesdesertMr。Micawber。

  Consideringhermentalpowers,bytheway,anillogicalconclusionforherwouldbemanifestlyinappropriate。Shakespeare,indeed,havingseenalifewhole,seesittoanend:seesitout,andFalstaffdies。MorethanPrometheanwastheaudacitythat,havingkindled,quenchedthatspark。Butotherwisethegrotesquemaninliteratureisimmortal,andwithsomethingmoresignificantthantheimmortalityawardedtohiminthesayingsofrhetoric;heisperdurablebecauseheisnotcompleted。Hishumoursarestrangelymatchedwithperpetuity。But,indeed,heisnotworthytodie;forthereissomethinggraverthantobeimmortal,andthatistobemortal。IprotestIdonotlaughatmanorwomanintheworld。I

  thankmyfellowmortalsfortheirwit,andalsoforthekindofjokethattheFrenchsopleasantlycallunejoyeusete;thesearetosmileat。Butthegayinjusticeoflaughterisbetweenmeandthemanorwomaninabook,infiction,oronthestageinaplay。

  Thatnarrowhouse——thereissometimesamessagefromitslivingwindows。Itsbewilderment,itsreluctance,itsdefect,showbymomentsfromeyesthatareapttoexpressnonebutcommonthings。

  Thereareallusionsunawares,involuntaryappeals,inthosebriefglances。Farfrommeandfrommyfriendsbethemisfortuneofmeetingsuchlooksinreplytopainofourinflicting。Tobecleverandsensitiveandtohurtthefoolishandthestolid——\"wouldstthoudosuchadeedforalltheworld?\"

  INNOCENCEANDEXPERIENCE

  IshallnotaskthecommentatorswhetherBlakeusedthesetwowordsinunionorinantithesis。Theyassuredlyhaveaninseverableunionintheartofliterature。ThesongsofInnocenceandExperienceareforeachpoetthesongsofhisownseparateheartandlife;buttotakethecumulativeexperiencesofothermen,andtousetheseinplaceofthevirginalfruitofthought——whereasonewouldhardlyconsenttotakethemfororderingeventhemosthabitualofdailyaffairs——istoforgoInnocenceandExperienceatonceandtogether。

  Obviously,Experiencecanbenothingexceptpersonalandseparate;

  andInnocenceofasingularlysolitaryqualityishiswhodoesnotdiphishandsintoothermen’shistories,anddoesnotgivetohisownwordthecommonsanctionofothermen’ssummariesandconclusions。ThereforeIbindInnocenceandExperienceinone,andtakethemasasignofthenecessaryandnobleisolationofmanfromman——ofhisuniqueness。ButifIhadamindtoforgothatmannerofpersonalseparateness,andtousethethingsofothers,IthinkI

  wouldratherappropriatetheirfuturethantheirpast。Letmeputontheirhopes,andthecoloursoftheirconfidence,ifImustborrow。NotthatIwouldburdenmypropheticsoulwithunjustifiedambitions;buteventhiswouldbemoretolerablethantoloadmymemorywithanunjustifiablehistory。

  Andyethowdifferentlydothewritersofacertainkindoflove-

  poetryconsiderthismatter。Thesearethelove-poetswhohavenoreluctanceinadoptingthepastofamultitudeofpeopletowhomtheyhavenotevenbeenintroduced。Theirverseisfullofready-

  madememories,various,numerous,andcruel。Nosinglelife——

  supposingittobealiberallifeconcernedwithsomethingbesidessex——couldquitesufficeforsomuchexperience,somuchdisillusion,somuchdeception。Toachievethattoneinitsfullnessitisnecessarytotakeforone’sownthepraeterita(say)

  ofAlfreddeMussetandofthemenwhohelpedhim——nottolivebut——

  tohavelived;itisnecessarytohavelivedmuchmorethananymanlives,andtomakeacommonhoardoferoticremembranceswithallkindsofpoets。

  AstheFranciscansweareachother’soldhabits,andonefriargoesaboutdarnedbecauseofanother’srending,sothepoetofacertainordergrowscynicalforthesakeofmanypoets’oldloves。Nototherwisewilltheresultantversesucceedinimplyingsomuch——orrathersomany,inthefeminineplural。Themanofverysensitiveindividualitymighthesitateattheadoption。TheFranciscanisunderstoodtohaveafastidiousnessandtoovercomeit。Andyet,ifchoicewere,onemightwishrathertomakeuseofone’sfellowmen’soldshoesthanputtheiroldsecretstouse,anddressone’sartinamotleyofpastpassions。Moreover,toutilizethementalexperienceofmanyisinevitablytousetheirverseandphrase。Fortherest,allthetraitsofthislove-poetryarefamiliarenough。

  Oneofthemistheabsenceofthewordofpromiseandpledge,thelossoftheearliestandsimplestoftheimpulsesoflove:whichisthevow。\"Tilldeath!\"\"Forever!\"arecriestoosimpleandtoonaturaltobecommonplace,andintheirdenialthereistheleasttolerableofbanalities——thatofothermen’sdisillusions。

  PerfectpersonaldistinctnessofExperiencewouldbeinliteratureadelicateInnocence。Notapassageofcheapness,ofgreed,ofassumption,ofsloth,orofanysuchsinsintheworkofhimwhoselove-poetrywerethustrue,andwhosepudeurofpersonalitythussimpleandinviolate。Thisistheprivateman,inotherwordsthegentleman,whowillneitherlovenorrememberincommon。

  THEHOURSOFSLEEP

  TherearehoursclaimedbySleep,butrefusedtohim。Nonethelessaretheyhisbysomestatewithinthemind,whichanswersrhythmicallyandpunctuallytothatclaim。Awakeandatwork,withoutdrowsiness,withoutlanguor,andwithoutgloom,thenightmindofmanisyetnothisdaymind;hehasnight-powersoffeelingwhichareattheirhighestindreams,butarenight’saswellassleep’s。Thepowersofthemindindreams,whichareinexplicable,arenotaltogetherbaffledbecausethemindisawake;itisthehouroftheirreturnasitisthehourofatide’s,andtheydoreturn。

  Insleeptheyhavetheirfreeway。Nightthenhasnothingtohamperherinfluence,andshedrawstheemotion,thesenses,andthenervesofthesleeper。Sheurgeshimuponthoseextremitiesofangerandlove,contemptandterrortowhichnotonlycannoeventoftherealdaypersuadehim,butforwhich,awake,hehasperhapsnoteventhecapacity。Thisincreaseofcapacity,whichisthedream’s,ispunctualtothenight,eventhoughsleepandthedreambekeptatarm’slength。

  Thechild,notasleep,butpassingthroughthehoursofsleepandtheirdominions,knowsthatthemoodofnightwillhaveitshour;heputsoffhistroubledheart,andwillansweritanothertime,intheotherstate,byday。\"IshallbeabletobearthiswhenIamgrownup\"isnotoftenerinayoungchild’smindthan\"Ishallenduretothinkofitintheday-time。\"Bythisheconfessesthedoublehabitanddoubleexperience,nottobeinterchanged,andcommunicatingtogetheronlybymemoryandhope。

  Perhapsitwillbefoundthattoworkallbydayorallbynightistomisssomethingofthepowersofacomplexmind。Onemightimaginetherhythmicexperienceofapoet,subject,likeachild,tothetime,andtemperingtheextremitiesofeitherstatebymessagesofremembranceandexpectancy。

  Nevertohavehadabrilliantdream,andnevertohavehadanydelirium,wouldbetolivetoomuchintheday;andhardlylesswouldbethelossofhimwhohadnotexercisedhiswakingthoughtundertheinfluenceofthehoursclaimedbydreams。Andastochoosingbetweendayandnight,orguessingwhetherthestateofdayordarkisthetruerandthemorenatural,hewouldberashwhoshouldmaketoosure。

  Inordertolivethelifeofnight,awatchermustnotwaketoomuch。Thatis,heshouldnotaltersogreatlythecharacterofnightastolosethesolitude,thevisibledarkness,orthequietude。Thehoursofsleeparetoomuchalteredwhentheyarefilledbylightsandcrowds;andNatureischeatedso,andevaded,andherrhythmbroken,aswhenthelarkscagedinpopulousstreetsmakeineffectualspringsandsingdaybreaksongswhentheLondongasislighted。Natureiseasilydeceived;andthemuse,likethelark,maybesetallastrayastothehour。Youmayspendthepeculiarhoursofsleepamidsomuchnoiseandamongsomanypeoplethatyoushallnotbeawareofthem;youmaythusmerelyforceandprolongtheday。Buttodosoisnottolivewellbothlives;itisnottoyieldtothedailyandnightlyriseandfallandtobecradledintheswingofchange。

  Theresurelyneverwasapoetbutwasnowandthenrockedinsuchacradleofalternatehours。\"Itcannotbe,\"saysHerbert,\"thatIamheonwhomThytempestsfellallnight。\"

  Itisinthehoursofsleepthatthemind,bysomedivineparadox,hastheextremestsenseoflight。AlmostthemostshininglinesinEnglishpoetry——linesthatcastsunriseshadows——arethoseofBlake,writtenconfessedlyfromthesideofnight,thesideofsorrowanddreams,andthosedreamsthedreamsoflittlechimney-sweepers;allisasdarkashecanmakeitwiththe\"bagsofsoot\";buttheboy’sdreamofthegreenplainandtheriveristoobrightforday。So,indeed,isanotherbrightnessofBlake’s,whichisalso,inhispoem,achild’sdream,andwascertainlyconceivedbyhiminthehoursofsleep,inwhichhewoketowritetheSongsofInnocence:-

  Owhatlandisthelandofdreams?

  Whatareitsmountains,andwhatareitsstreams?

  Ofather,Isawmymotherthere,Amongtheliliesbywatersfair。

  Amongthelambsclothedinwhite,Shewalk’dwithherThomasinsweetdelight。

  Tononebutthehoursclaimedandinspiredbysleep,heldawakebysufferanceofsleep,belongssuchavision。

  Corotalsotookthebrilliantopportunityofthehoursofsleep。Insomelandscapesofhisearlymannerhehastheverylightofdreams,anditwassurelybecausehewentabroadatthetimewhensleepanddreamsclaimedhiseyesthathewasabletoseesospiritualanillumination。Summerispreciousforapainter,chieflybecauseinsummersomanyofthehoursofsleeparealsohoursoflight。Hecarriesthemoodofman’snightoutintothesunshine——Corotdidso——

  andlivesthelifeofnight,inallitsgenius,inthepresenceofarisensun。Intheonlytimewhentheheartcandreamoflight,inthenightofvisions,withtherhythmicpowerofnightatitsdarknooninhismind,hiseyesseethesoaringoftheactualsun。

  Hehimselfhasnotyetpassedatthathourintothelifeofday。Tothatlifebelongsmanyanotherkindofwork,andasenseofotherkindsofbeauty;butthesummerdaybreakwasseenbyCorotwiththeextremeperceptionofthelifeofnight。Here,atlast,istheexplanationofallthememoriesofdreamsrecalledbythesevisionarypaintings,doneinearlieryearsthanwerethose,betterknown,thataretheCorotsofalltheworld。EverymanwhoknowswhatitistodreamoflandscapemeetswithoneoftheseworksofCorot’sfirstmannerwithacry,notofwelcomeonly,butofrecognition。Hereismorningperceivedbythespiritofthehoursofsleep。

  SOLITUDE

  Thewildmanisaloneatwill,andsoisthemanforwhomcivilizationhasbeenkind。Buttherearethemultitudestowhomcivilizationhasgivenlittlebutitsreaction,itsrebound,itschips,itsrefuse,itsshavings,sawdustandwaste,itsfailures;tothemsolitudeisarightforegoneoraluxuryunattained;arightforegone,wemaynameit,inthecaseofthenearlysavage,andaluxuryunattainedinthecaseofthenearlyrefined。Thesehasthemovementoftheworldthrongedtogetherintosomeblindby-way。

  Theirshareintheenormoussolitudewhichisthecommon,unbounded,andvirtuallyillimitablepossessionofallmankindhaslapsed,unclaimed。Theydonotknowitistheirs。Ofmanyoftheirkingdomstheyareignorant,butofthismostignorant。Theyhavenotguessedthattheyownforeverymanaspaceinviolate,aplaceofunhiddenlibertyandofnoobscureenfranchisement。Theydonotclaimeventhesolitudeofclosedcorners,thenarrowprivacyofthelockandkey;norcouldtheycommandsomuch。Forthesolitudethathasaskyandahorizontheyknownothowtowish。

  Itliesinaperpetualdistance。Englandhasleaguesthereof,landscapes,vergebeyondverge,athousandthousandplacesinthewoods,andonupliftedhills。Orrather,solitudesarenottobemeasuredbymiles;theyaretobenumberedbydays。Theyarefreshlyandfreelythedominionofeverymanforthedayofhispossession。Thereislonelinessforinnumerablesolitaries。Asmanydaysasthereareinalltheages,somanysolitudesarethereformen。Thisistheopenhouseoftheearth;nooneisrefused。

  Noristhespaceshortenedorthesilencemarredbecause,onebyone,meninmultitudeshavebeenalonetherebefore。Solitudeisseparateexperience。Nay,solitudesarenottobenumberedbydays,butbymenthemselves。Everymanofthelivingandeverymanofthedeadmighthavehadhis\"privacyoflight。\"

  Itneedsnopark。Itistobefoundinthemerestworkingcountry;

  andathicketmaybeassecretasaforest。Itisnotsodifficulttogetforatimeoutofsightandearshot。Evenifyoursolitudebeenclosed,itisstillanopensolitude,sotherebe\"nocloisterfortheeyes,\"andaspaceoffarcountryoracloudintheskybeprivytoyourhiding-place。Butthebestsolitudedoesnothideatall。

  Thisthepeoplewhohavedriftedtogetherintothestreetslivewholelivesandneverknow。Dotheysufferfromtheirdeprivationofeventhesolitudeofthehiding-place?Therearemanywhoneverhaveawholehouralone。Theyliveinreluctantorindifferentcompanionship,aspeoplemayinaboarding-house,byparadoxicalchoice,familiarwithoneanotherandnotintimate。Theyliveundercarelessobservationandsubjecttoavagabondcuriosity。Theirsistheinvoluntaryandperhapstheunconsciouslosswhichisfutileandbarren。

  Oneknowsthemen,andthemanywomen,whohavesacrificedalltheirsolitudetotheperpetualsocietyoftheschool,thecloister,orthehospitalward。Theywalkwithoutsecrecy,candid,simple,visible,withoutmoods,unchangeable,inaconstantcommunicationandpracticeofactionandspeech。Theirsassuredlyisnobarrenorfutileloss,andtheyhaveaconviction,andtheybestowtheconviction,ofsolitudedeferred。

  Whohaspaintedsolitudesothatthesolitaryseemedtostandaloneandinaccessible?ThereisthelonelinessoftheshepherdessinmanyadrawingofJ。F。Millet。Thelittlefigureisaway,aloof。

  Thegirlstandssowhenthepainterisgone。Shewaitssoonthesunfortheclosingofthehoursofpasture。Millethasherasshelooks,outofsight。

  Now,althoughsolitudeisaprepared,secured,defended,elaboratepossessionoftherich,theytoodenythemselvesthenaturalsolitudeofawomanwithachild。Anewly-bornchildissonursedandtalkedabout,handledandjoltedandcarriedaboutbyaliens,andthereissomuchimportunateservicegoingforward,thatawomanishardlyalonelongenoughtobecomeaware,inrecollection,howherownbloodmovesseparately,besideher,withanotherrhythmanddifferentpulses。Alliscommonplaceuntilthedoorsarecloseduponthetwo。Thisuniqueintimacyisaprofoundretreat,anabsoluteseclusion。Itismorethansinglesolitude;itisaredoubledisolationmoreremotethanmountains,saferthanvalleys,deeperthanforests,andfurtherthanmid-sea。

  Thatsolitudepartaken——theonlypartakensolitudeintheworld——isthePointofHonourofethics。Treacherytothatobligationandabetrayalofthatconfidencemightwellbeheldtobetheleastpardonableofallcrimes。Thereisnoinnocentsleepsoinnocentassleepsharedbetweenawomanandachild,thelittlebreathhurryingbesidethelonger,asachild’sfootruns。Butthefavouritecrimeofthesentimentalististhatofawomanagainstherchild。Herpower,herintimacy,heropportunity,thatshouldbeheraccusers,areheldtoexcuseher。Shegainsthemostslovenlyofindulgencesandthegrossestcompassion,onthevulgargroundsthathercrimewaseasy。

  Lawlessandvainartofacertainkindisapttoclaimto-day,bytheway,somesuchfondlingasaheroineofthedockreceivesfromcommonopinion。Thevainartisthadalltheopportunitiesofthesituation。Hewasmasterofhisownpurpose,suchasitwas;itwashissecret,andthepublicwasnotprivytohisartisticconscience。

  Hedoesviolencetotheobligationsofwhichheisaware,andwhichtheworlddoesnotknowveryexplicitly。Nothingiseasier。Orheislawlessinamoreliteralsense,butonlyhopestheworldwillbelievethathehasawholecodeofhisownmaking。Itwould,nevertheless,belessunworthytobreakobviousrulesobviouslyintheobviousfaceofthepublic,andtoabidethecommonrebuke。

  Ithasjustbeensaidthataparkisbynomeansnecessaryforthepreparationofacountrysolitude。Indeed,tomakethosefarandwideandlongapproachesandavenuestopeaceseemstobeadenialoftheaccessibilityofwhatshouldbesosimple。Astep,apaceorsoaside,isenoughtoleadthither。

  Aparkinsiststoomuch,and,besides,doesnotinsistverysincerely。Inordertofulfiltheapparentprofessionsandtokeepthepublishedpromiseofapark,theownerthereofshouldbealoveroflongseclusionorofaverylifeofloneliness。Heshouldhavegainedthestateofsolitarinesswhichisaconditionoflifequiteunlikeanyother。Thetravellerwhomayhavegoneastrayincountrieswhereanalmostlife-longsolitudeispossibleknowshowinvinciblyapartarethelonelyfigureshehasseenindesertplacesthere。Theirlonelinessisbrokenbyhispassage,itistrue,buthardlysotothem。Theylookathim,buttheyarenotawarethathelooksatthem。Nay,theylookathimasthoughtheywereinvisible。

  Theirun-self-consciousnessisabsolute;itisinthewilddegree。

  Theyaresolitaries,bodyandsoul;evenwhentheyarecurious,andturntowatchthepasser-by,theyareessentiallyalone。Now,nooneeverfoundthatattitudeinasquire’sfigure,orthatlookinanycountrygentleman’seyes。Thesquireisnotalife-longsolitary。Heneverborehimselfasthoughhewereinvisible。HeneverhadtheimpersonalwaysofaherdsmanintheremoterApennines,withablind,blankhutintherocksforhisdwelling。

  MilletwouldnotevenhavetakenhimasamodelforasolitaryinthebrieferandmildersylvansolitudesofFrance。Andyetnothingbutalife-long,habitual,andwildsolitarinesswouldbequiteproportionatetoaparkofanymagnitude。

  Ifthereisalookofhumaneyesthattellsofperpetualloneliness,sothereisalsothefamiliarlookthatisthesignofperpetualcrowds。ItistheLondonexpression,and,initsway,theParisexpression。Itisthequicklycaught,thoughnotinterested,look,thedullbutreadyglanceofthosewhodonotknowoftheirforfeitedplaceapart;whohaveneithertheopensecretnortheclose;noreserve,noneedofrefuge,noflightnorimpulseofflight;nomoodsbutwhattheymaybraveoutinthestreet,nohopeofnewsfromsolitarycounsels。

  DECIVILIZED

  Thedifficultyofdealing——inthecourseofanycriticalduty——withdecivilizedmanliesinthis:whenyouaccusehimofvulgarity——

  sparinghimnodoubttheword——hedefendshimselfagainstthechargeofbarbarism。Especiallyfromnewsoil——remote,colonial——hefacesyou,bronzed,withahalfconvictionofsavagery,partlypersuadedofhisownyouthfulnessofrace。Hewrites,andrecites,poemsaboutranchesandcanyons;theyaredesignedtobetraytherecklessnessofhisnatureandtorevealthegoodthatlurksinthelawlesswaysofayoungsociety。Heistheretoexplainhimself,voluble,withaglossaryforhisownartlessslang。Buthiscolonialismisonlyprovincialismveryarticulate。Thenewairdoesbutmakeolddecadencesseemmorestale;theyoungsoildoesbutsetintofreshconditionstheready-made,theuncostly,therefusefeelingofaracedecivilizing。Hewhoplayedlongthispatteringpartofyouth,hastenedtoassureyouwithsoself-denyingafacehedidnotwearwar-paintandfeathers,thatitbecamedoublydifficulttocommunicatetohimthatyouhadsuspectedhimofnothingwilderthanasecond-hand(figurative)dresscoat。Andwhenitwasaquestionnotofrebuke,butofpraise,eventheAmericanwasill-

  contentwiththewordofthejudiciouswholaudedhimforsomedelicatesuccessesincontinuingsomethingoftheliteratureofEngland,somethingoftheartofFrance;hewasmoreeagerfortheapplausethatstimulatedhimtowritepoemsinproseformandtopaintpanoramiclandscape,afterbrieftraininginacademiesofnativeinspiration。EvennowEnglishvoicesareconstantlycallinguponAmericatobegin——tobegin,fortheworldisexpectant。

  Whereasthereisnobeginningforher,butinsteadafineandadmirablecontinuitywhichonlyaconstantcarecanguideintosustainedadvance。

  Butdecivilizedmanisnotpeculiartonewsoil。TheEnglishtown,too,knowshiminallhisdailiness。InEngland,too,hehasaliterature,anart,amusic,allhisown——derivedfrommanyandvariousthingsofprice。Trash,inthefullnessofitsinsimplicityandcheapness,isimpossiblewithoutabeautifulpast。Itschiefcharacteristic——whichisfutility,notfailure——couldnotbeachievedbutbythelongabuse,therotatoryreproduction,thequotidiandisgrace,oftheutterancesofArt,especiallytheutterancebywords。Gaiety,vigour,vitality,theorganicquality,purity,simplicity,precision——alltheseareamongtheantecedentsoftrash。Itisafterthem;itisalso,alas,becauseofthem。Andnothingcanbemuchsadderthatsuchaproofofwhatmaypossiblybethefailureofderivation。

  Evidentlywecannotchooseourposterity。Reversingthestepsoftime,wemay,indeedchoosebackwards。Wemaygiveourthoughtsnobleforefathers。Wellbegotten,wellbornourfanciesmustbe;

  theyshallbealsowellderived。Wehaveavoiceindecreeingourinheritance,andnotourinheritanceonly,butourheredity。Ourmindsmaytraceupwardsandfollowtheirwaystothebestwell-headsofthearts。Theveryhabitofourthoughtsmaybepersuadedonewayunawaresbytheirantenatalhistory。Theircompanionsmustbelovely,butneedbenolovelierthantheirancestors;andbeingsofatheredandsohusbanded,ourthoughtsmaybeintrustedtokeepthecounselsofliterature。

  Suchisourconfidenceinadescentweknow。But,ofasequelwhichofusissure?Whichofusissecuredagainstthedangersofsubsequentdepreciation?And,moreover,whichofusshalltracethecontemporarytendencies,theonetowardshonour,theothertowardsdishonour?Orwhoshalldiscoverwhyderivationbecomesdegeneration,andwhereandwhenandhowthebastardybefalls?Thedecivilizedhaveeverygraceastheantecedentoftheirvulgarities,everydistinctionastheprecedentoftheirmediocrities。Noballad-concertsong,feignitsigh,frolic,orlaugh,buthastheexcusethatthefeintwassuggested,wasmadeeasy,bysomelivingsweetnessonce。Norarethedecivilizedtoblameashavingintheirownpersonspossessedcivilizationandmarredit。Theydidnotpossessit;theywerebornintosometendencytoderogation,intoaninclinationforthingsmentallyinexpensive。Andthetendencycanhardlydootherthancontinue。

  Nothingcanlookdullerthanthefutureofthissecond-handandmultiplyingworld。Menneednotbecommonmerelybecausetheyaremany;buttheinfectionofcommonnessoncebeguninthemany,whatdullnessintheirfuture!Totheeyethathasreluctantlydiscoveredthistruth——thatthevulgarizedarenotun-civilized,andthatthereisnogrowthforthem——itdoesnotlooklikeafutureatall。Moreballad-concerts,morequaintEnglish,morerobustiousbarytonesongs,morepiecemealpictures,morecolonialpoetry,moreyoungnationswithwitheredtraditions。Yetitisbeforethisprospectthattheprovincialoverseasliftsuphisvoiceinaboastorapromisecommonenoughamongtheincapableyoung,butpardonableonlyinsenility。Hepromisestheworldaliterature,anart,thatshallbenewbecausehisforestisuntrackedandhistownjustbuilt。Butwhatthenewnessistobehecannottell。Certainwordsweredreadfulonceinthemouthofdesperateoldage。Dreadfulandpitiableasthethreatofanimpotentking,whatshallwenamethemwhentheyarethepromiseofanimpotentpeople?\"Iwilldosuchthings:whattheyareyetIknownot。\"

  THESPIRITOFPLACE

  Withmimicry,withpraises,withechoes,orwithanswers,thepoetshaveallbutoutsungthebells。Theinarticulatebellhasfoundtoomuchinterpretation,toomanyrhymesprofessingtoclosewithherinaccessibleutterance,andtoagreewithherremotetongue。Thebell,likethebird,isamusicianpesteredwithliterature。

  Tothebell,moreover,mendoactualviolence。Youcannotshaketogetheranightingale’snotes,orstrikeordrivethemintohaste,norcanyoumakealarktollforyouwithintervalstosuityourturn,whereaswedding-bellsarecompelledtoseemgaybymeremovementandhustling。Ihaveknownsomegrimbells,withnotasinglejoyousnoteinthewholepeal,soforcedtohurryforahumanfestival,withtheirharshnessmadelightof,asthoughtheBishopofHerefordhadagainbeenforcedtodanceinhisbootsbyamerryhighwayman。

  Theclockisaninexorablebutlessarbitraryplayerthanthebellringer,andthechimesawaittheirappointedtimetofly——wildprisoners——bytwosorthrees,oringreatercompanies。Fugitives——

  oneortwelvetakingwing——theyaresudden,theyarebrief,theyaregone;theyaredeliveredfromtheclosehandsofthisactualpresent。Notinvainisthesuddenupperdooropenedagainstthesky;theyareaway,hoursofthepast。

  Ofallunfamiliarbells,thosewhichseemtoholdthememorymostsurelyafterbutonehearingarebellsofanunseencathedralofFrancewhenonehasarrivedbynight;theyarenomoretobeforgottenthanthebellsin\"Parsifal。\"Theyminglewiththesoundoffeetinunknownstreets,theyarethevoicesofanunknowntower;

  theyareloudintheirownlanguage。Thespiritofplace,whichistobeseenintheshapesofthefieldsandthemannerofthecrops,tobefeltinaprevalentwind,breathedinthebreathoftheearth,overheardinafarstreet-cryorinthetinkleofsomeblack-smith,callsoutandpealsinthecathedralbells。Itspeaksitslocaltongueremotely,steadfastly,largely,clamorously,loudly,andgreatlybythesevoices;youhearthesoundinitsdignity,andyouknowhowfamiliar,howchildlike,howlifelongitisintheearsofthepeople。Thebellsarestrange,andyouknowhowhomelytheymustbe。Theirutterancesare,asitwere,theclassicsofadialect。

  Spiritofplace!Itisforthiswetravel,tosurpriseitssubtlety;andwhereitisastronganddominantangel,thatplace,seenonce,abidesentireinthememorywithallitsownaccidents,itshabits,itsbreath,itsname。Itisrecalledallalifetime,havingbeenperceivedaweek,andisnotscatteredbutabides,onelivingbodyofremembrance。Theuntravelledspiritofplace——nottobepursued,foritneverflies,butalwaystobediscovered,neverabsent,withoutvariation——lurksintheby-waysandrulesoverthetowers,indestructible,anindescribableunity。Itawaitsusalwaysinitsancientandeagerfreshness。Itissweetandnimblewithinitsimmemorialboundaries,butitnevercrossesthem。Longwhiteroadsoutsidehavemeresuggestionsofitandprophecies;theygivepromisenotofitscoming,foritabides,butofanewandsingularandunforeseengoalforourpresentpilgrimage,andofanintimacytobemade。Waseverjourneytoohardortoolongthathadtopaysuchavisit?Andifbygoodfortuneitisachildwhoisthepilgrim,thespiritofplacegiveshimapeculiarwelcome,forantiquityandtheconceiverofantiquity(whoisonlyachild)knowoneanother;noristhereamoredelicateperceiveroflocalitythanachild。Heiswellusedtowordsandvoicesthathedoesnotunderstand,andthisisaconditionofhissimplicity;andwhenthoseunknownwordsarebells,loudinthenight,theyaretohimashomelyandasoldaslullabies。

  If,especiallyinEngland,wemakeroughandreluctantbellsgoingaymeasures,whenwewhipthemtorundownthescaletoringinawedding——bellsthatwouldsteptoquiteanotherandalessagilemarchwithabettergrace——therearebelfriesthatholdfarsweetercompanies。IfthereisnomusicwithinItalianchurches,thereisamostcuriouslocalimmemorialmusicinmanyacampanileontheheights。Theirwayisfortheringerstoplayatuneonthefestivals,andthetunesarenothymntunesorpopularmelodies,butproperbell-tunes,madeforbells。Doubtlesstheyweremadeintimesbetterversedthanoursinthesub-divisionsofthearts,andbetterabletounderstandthestrengththatliesreadyinthemerelittlesubmissiontothemeansofalittleart,andtothelimits——

  nay,theveryembarrassments——ofthosemeans。Ifitwerebutpossibletogiveherearealbell-tune——whichcannotbe,forthosemelodiesareratherlong——thereaderwouldunderstandhowsomevillagemusicianofthepastusedhisnarrowmeansasacomposerforthebells,withwhatfreshness,completeness,significance,fancy,andwhateffectofliberty。

  Thesehamlet-bellsarethesweetest,astotheirownvoices,intheworld。ThenIspeakoftheirantiquityIusethewordrelatively。

  Thebelfriesarenoolderthanthesixteenthorseventeenthcentury,thetimewhenItalyseemstohavebeengenerallyrebuilt。But,needlesstosay,thisisantiquityformusic,especiallyinItaly。

  Atthattimetheymusthavehadfoundriesforbellsoftendervoices,andpure,warm,light,andgoldenthroats,preciselytuned。

  ThehoundsofTheseushadnotamorejustscale,tunedinapeal,thanaNorthItalianbelfryholdsinleash。Butitdoesnotsendthemoutinamerescale,ittouchesthemintheorderofthegameofacharmingmelody。Ofallcheerfulsoundsmadebymanthisisbyfarthemostlight-hearted。Youdonothearitfromthegreatchurches。Giotto’scolouredtowerinFlorence,thatcarriesthebellsforSantaMariadelFioreandBrunelleschi’ssilentdome,doesnotringmorethanfourcontraltonotes,tunedwithsweetness,depth,anddignity,andswingingonemusicalphrasewhichsoftlyfillsthecountry。

  Thevillagebelfryitisthatgrowssofantasticandhassuchnimblebells。Obviouslyitstandsalonewithitsownvillage,andcanthereforehearitsowntunefrombeginningtoend。Therearenootherbellsinearshot。Othersuchdovecote-doorsaresuddenlysetopentothecloud,onafestamorning,toletflythosesoft-voicedflocks,butthenearestisbehindoneofmanymountains,andourlocaltuneisuninterrupted。Doubtlessthisiswhythelittle,secluded,sequesteredartofcomposingmelodiesforbells——charmingdivisionofanart,havingitsownendsandmeans,andkeepingitsownwingsforunfoldingbylaw——dwellsinthesesolitaryplaces。Notunesinatownwouldgetthishearing,orwouldbemadecleartotheendoftheirfrolicamidsuchawideandloftysilence。

  NordoeseveryinnervillageofItalyholdabell-tuneofitsown;

  thecustomisLigurian。NowheresomuchasinGenoadoesthenervoustouristcomplainofchurchbellsinthemorning,andinfactheismadetohearanhonestroutofthembetimes。Butthenervoustouristhasnot,perhaps,thesenseofplace,andthegeniusofplacedoesnotsignaltohimtogoandfinditamonginnumerablehills,whereonebyone,onebyone,thebelfriesstandandplaytheirtunes。Variablearethoselonelymelodies,havingadifferinggaietyforthefestivals;andapitifulairisplayedfortheburialofavillager。

  Asforthepoets,thereisbutoneamongsomanyoftheirbellsthatseemstotollwithaspiritualmusicsoloudastobeunforgottenwhenthemindgoesupalittlehigherthantheearth,tolisteninthoughttoearth’suntetheredsounds。ThisisMilton’scurfew,thatswaysacrossoneofthegreatestofalltheseashoresofpoetry——

  \"thewide-watered。\"

  POPULARBURLESQUE

  ThemoreIconsiderthatstrangeinversionofidolatrywhichisthemotiveofGuyFawkesDayandwhichannuallyanimatestheby-streetswiththesoundofprocessionalsandofrecessionals——acertainpopularversionof\"Lestweforget\"theirunvariedtheme;themoreI

  hearthecriesofderisionraisedbythemakersofthislikenessofsomethingunworshipfulontheearthbeneath,somuchthemoreamI

  convincedthatthenationalhumouristhatofbanter,andthatnootherkindofmirthsogainsasdoesthisuponthepublictaste。

  Here,forexample,isthepopularideaofastreetfestival;thatdayisasthepeoplewillactuallyhaveit,withtheirowninvention,theirownmaterial,theirownmeans,andtheirownspirit。Theyowenothingonthisoccasiontothepromptingsorthesubscriptionsoftheclassesthatareapttotakeuponthemselvesthedirectionandtutelageofthepeopleinrelationtoanyformofart。HereoneveryfifthofNovemberthepeoplehavetheirownwaywiththeirownart;andtheirwayistooffertheserviceoftheimage-maker,reversedinhissingandirony,tosomecreatureoftheirhands。

  Itisawantonfancy;andperhapsnoreallybarbarouspeopleiscapableofsooverturningtheinnocentplanoforiginalportraiture。

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