第1章
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  I

  ArethesetheonlyworksofProvidencewithinus?Whatwordssufficetopraiseorsetthemforth?Hadwebutunderstanding,shouldweeverceasehymningandblessingtheDivinePower,bothopenlyandinsecret,andtellingofHisgraciousgifts?Whetherdiggingorploughingoreating,shouldwenotsingthehymntoGod:——

  GreatisGod,forthatHehathgivenussuchinstrumentstotillthegroundwithal:

  GreatisGod,forthatHehathgivenushandsandthepowerofswallowinganddigesting;ofunconsciouslygrowingandbreathingwhilewesleep!

  Thusshouldweeverhavesung;yeaandthis,thegrandestanddivinesthymnofall:——

  GreatisGod,forthatHehathgivenusamindtoapprehendthesethings,anddulytousethem!

  Whatthen!seeingthatmostofyouareblinded,shouldtherenotbesomeonetofillthisplace,andsingthehymntoGodonbehalfofallmen?WhatelsecanIthatamoldandlamedobutsingtoGod?WereIanightingale,Ishoulddoafterthemannerofanightingale。WereIaswan,Ishoulddoafterthemannerofaswan。Butnow,sinceIamareasonablebeing,ImustsingtoGod:thatismywork:Idoit,norwillIdesertthismypost,aslongasitisgrantedmetoholdit;anduponyoutooIcalltojoininthisself—samehymn。

  II

  Howthendomenact?Asthoughonereturningtohiscountrywhohadsojournedforthenightinafairinn,shouldbesocaptivatedtherebyastotakeuphisabodethere。

  \"Friend,thouhastforgottenthineintention!Thiswasnotthydestination,butonlylayonthewaythither。\"

  \"Nay,butitisaproperplace。\"

  \"Andhowmanymoreofthesorttheremaybe;onlytopassthroughuponthyway!Thypurposewastoreturntothycountry;

  torelievethykinsmen’sfearsforthee;thyselftodischargethedutiesofacitizen;tomarryawife,tobegetoffspring,andtofilltheappointedroundofoffice。Thoudidstnotcometochooseoutwhatplacesaremostpleasant;butrathertoreturntothatwhereinthouwastbornandwherewertappointedtobaacitizen。\"

  III

  Trytoenjoythegreatfestivaloflifewithothermen。

  IV

  ButIhaveonewhomImustplease,towhomImustbesubject,whomImustobey:——God,andthosewhocomenexttoHim。

  Hehathentrustedmewithmyself:Hehathmademywillsubjecttomyselfaloneandgivenmerulesfortherightusethereof。

  V

  Rufususedtosay,Ifyouhaveleisuretopraiseme,whatI

  sayisnaught。Intruthhespokeinsuchwise,thateachofuswhosatthere,thoughthatsomeonehadaccusedhimtoRufus:——sosurelydidhelayhisfingerontheverydeedswedid:sosurelydisplaythefaultsofeachbeforehisveryeyes。

  VI

  ButwhatsaithGod?——\"Haditbeenpossible,Epictetus,I

  wouldhavemadeboththatbodyofthineandthypossessionsfreeandunimpeded,butasitis,benotdeceived:——itisnotthineown;itisbutfinelytemperedclay。SincethenthisIcouldnotdo,IhavegiventheeaportionofMyself,inthepowerofdesiringanddecliningandofpursuingandavoiding,andisawordthepowerofdealingwiththethingsofsense。Andifthouneglectnotthis,butplaceallthatthouhasttherein,thoushaltneverbeletorhindered;thoushaltneverlament;thoushaltnotblameorflatterany。Whatthen?Seemththistotheealittlething?\"——Godforbid!——\"Becontentthentherewith!\"

  AndsoIpraytheGods。

  VII

  WhatsaithAntisthenes?Hastthouneverheard?——

  Itisakinglything,OCyrus,todowellandtobeevilspokenof。

  VIII

  \"Aye,buttodebasemyselfthuswereunworthyofme。\"

  \"That,\"saidEpictetus,\"isforyoutoconsider,notforme。

  Youknowyourselfwhatyouareworthinyourowneyes;andatwhatpriceyouwillsellyourself。Formensellthemselvesatvariousprices。Thiswaswhy,whenFloruswasdeliberatingwhetherheshouldappearatNero’sshows,takingpartintheperformancehimself,Agrippinusreplied,’Butwhydonotyouappear?’heanswered,’BecauseIdonotevenconsiderthequestion。’Forthemanwhohasoncestoopedtoconsidersuchquestions,andtoreckonupthevalueofexternalthings,isnotfarfromforgettingwhatmannerofmanheis。Why,whatisitthatyouaskme?Isdeathpreferable,orlife?Ireply,Life。

  Painorpleasure?Ireply,Pleasure。\"

  \"Well,butifIdonotact,Ishalllosemyhead。\"

  \"Thengoandact!ButformypartIwillnotact。\"

  \"Why?\"

  \"Becauseyouthinkyourselfbutoneamongthemanythreadswhichmakeupthetextureofthedoublet。Youshouldaimatbeinglikemeningeneral——justasyourthreadhasnoambitioneithertobeanythingdistinguishedcomparedwiththeotherthreads。ButIdesiretobethepurple——thatsmallandshiningpartwhichmakestherestseemfairandbeautiful。Whythendoyoubidmebecomeevenasthemultitude?ThenwereInolongerthepurple。\"

  IX

  Ifamancouldbethroughlypenetrated,asheought,withthisthought,thatweareallinanespecialmannersprungfromGod,andthatGodistheFatherofmenaswellasofGods,fullsurelyhewouldneverconceiveaughtignobleorbaseofhimself。

  WhereasifCaesarweretoadoptyou,yourhaughtylookswouldbeintolerable;willyounotbeelatedatknowingthatyouarethesonofGod?Nowhoweveritisnotsowithus:butseeingthatinourbirththesetwothingsarecommingled——thebodywhichwesharewiththeanimals,andtheReasonandThoughtwhichwesharewiththeGods,manydeclinetowardsthisunhappykinshipwiththedead,fewrisetotheblessedkinshipwiththeDivine。Sincetheneveryonemustdealwitheachthingaccordingtotheviewwhichheformsaboutit,thosefewwhoholdthattheyarebornforfidelity,modesty,andunerringsurenessindealingwiththethingsofsense,neverconceiveaughtbaseorignobleofthemselves:butthemultitudethecontrary。Why,whatamI?——A

  wretchedhumancreature;withthismiserablefleshofmine。

  Miserableindeed!butyouhavesomethingbetterthanthatpaltryfleshofyours。Whythenclingtotheone,andneglecttheother?

  X

  Thouartbutapoorsoulladenwithalifelessbody。

  XI

  TheotherdayIhadanironlampplacedbesidemyhouseholdgods。Iheardanoiseatthedoorandonhasteningdownfoundmylampcarriedoff。Ireflectedthattheculpritwasinnoverystrangecase。\"Tomorrow,myfriend,\"Isaid,\"youwillfindanearthenwarelamp;foramancanonlylosewhathehas。\"

  XII

  ThereasonwhyIlostmylampwasthatthethiefwassuperiortomeinvigilance。Hepaidhoweverthispriceforthelamp,thatinexchangeforitheconsentedtobecomeathief:inexchangeforit,tobecomefaithless。

  XIII

  ButGodhathintroducedMantobeaspectatorofHimselfandofHisworks;andnotaspectatoronly,butalsoaninterpreterofthem。Whereforeitisashameformantobeginandtoleaveoffwherethebrutesdo。Ratherheshouldbeginthere,andleaveoffwhereNatureleavesoffinus:andthatisatcontemplation,andunderstanding,andamanneroflifethatisinharmonywithherself。

  Seethenthatyedienotwithoutbeingspectatorsofthesethings。

  XIV

  YoujourneytoOlympiatoseetheworkofPhidias;andeachofyouholdsitamisfortunenottohavebeheldthesethingsbeforeyoudie。Whereaswhenthereisnoneedeventotakeajourney,butyouareonthespot,withtheworksbeforeyou,haveyounocaretocontemplateandstudythese?

  Willyounotthenperceiveeitherwhoyouareoruntowhatendyouwereborn:orforwhatpurposethepowerofcontemplationhasbeenbestowedonyou?

  \"Well,butinlifetherearesomethingsdisagreeableandhardtobear。\"

  AndaretherenoneatOlympia?Areyounotscorchedbytheheat?Areyounotcrampedforroom?Haveyounottobathewithdiscomfort?Areyounotdrenchedwhenitrains?Haveyounottoenduretheclamorandshoutingandsuchannoyancesasthese?

  Well,Isupposeyousetallthisoveragainstthesplendourofthespectacleandbearitpatiently。Whatthen?haveyounotreceivedgreatnessofheart,receivedcourage,receivedfortitude?WhatcareI,ifIamgreatofheart,foraughtthatcancometopass?Whatshallcastmedownordisturbme?Whatshallseempainful?ShallInotusethepowertotheendforwhichIreceivedit,insteadofmoaningandwailingoverwhatcomestopass?

  XV

  IfwhatphilosopherssayofthekinshipofGodandManbetrue,whatremainsformentodobutasSocratesdid:——never,whenaskedone’scountry,toanswer,\"IamanAthenianoraCorinthian,\"but\"Iamacitizenoftheworld。\"

  XVI

  HethathathgraspedtheadministrationoftheWorld,whohathlearnedthatthisCommunity,whichconsistsofGodandmen,istheforemostandmightiestandmostcomprehensiveofall:——

  thatfromGodhavedescendedthegermsoflife,nottomyfatheronlyandfather’sfather,buttoallthingsthatarebornandgrowupontheearth,andinanespecialmannertothoseendowedwithReason(forthoseonlyarebytheirnaturefittedtoholdcommunionwithGod,beingbymeansofReasonconjoinedwithHim)

  ——whyshouldnotsuchanonecallhimselfacitizenoftheworld?

  WhynotasonofGod?Whyshouldhefearaughtthatcomestopassamongmen?ShallkinshipwithCaesar,oranyotherofthegreatatRome,beenoughtohedgemenaroundwithsafetyandconsideration,withoutathoughtofapprehension:whiletohaveGodforourMaker,andFather,andKinsman,shallnotthissetusfreefromsorrowsandfears?

  XVII

  Idonotthinkthatanoldfellowlikemeneedhavebeensittingheretotryandpreventyourentertainingabjectnotionsofyourselves,andtalkingofyourselvesinanabjectandignobleway:buttopreventtherebeingbychanceamongyouanysuchyoungmenas,afterrecognisingtheirkindredtotheGods,andtheirbondageinthesechainsofthebodyanditsmanifoldnecessities,shoulddesiretocastthemoffasburdenstoogrievoustobeborne,anddeparttheirtruekindred。ThisisthestruggleinwhichyourMasterandTeacher,wereheworthyofthename,shouldbeengaged。Youwouldcometomeandsay:

  \"Epictetus,wecannolongerendurebeingchainedtothiswretchedbody,givingfoodanddrinkandrestandpurification:

  aye,andforitssakeforcedtobesubservienttothismanandthat。Arethesenotthingsindifferentandnothingtous?Isitnottruethatdeathisnoevil?ArewenotinamannerkinsmenoftheGods,andhavewenotcomefromthem?Letusdepartthither,whencewecame:letusbefreedfromthesechainsthatconfineandpressusdown。Herearethievesandrobbersandtribunals:

  andtheythatarecalledtyrants,whodeemthattheyhaveafterafashionpoweroverus,becauseofthemiserablebodyandwhatappertainstoit。Letusshowthemthattheyhavepowerovernone。\"

  XVIII

  AndtothisIreply:——

  \"Friends,waitforGod。WhenHegivesthesignal,andreleasesyoufromthisservice,thendeparttoHim。Butforthepresent,enduretodwellintheplacewhereinHehathassignedyouyourpost。Shortindeedisthetimeofyourhabitationtherein,andeasytothosethatareminded。Whattyrant,whatrobber,whattribunalshaveanyterrorsforthosewhothusesteemthebodyandallthatbelongtoitasofnoaccount?Stay;departnotrashlyhence!\"

  XIX

  Somethinglikethatiswhatshouldpassbetweenateacherandingenuousyouths。Asitis,whatdoespass?Theteacherisalifelessbody,andyouarelifelessbodiesyourselves。Whenyouhavehadenoughtoeattoday,yousitdownandweepabouttomorrow’sfood。Slave!ifyouhaveit,wellandgood;ifnot,youwilldepart:thedoorisopen——whylament?Whatfurtherroomistherefortears?Whatfurtheroccasionforflattery?Whyshouldoneenvyanother?Whyshouldyoustandinaweofthemthathavemuchorareplacedinpower,especiallyiftheybealsostrongandpassionate?Why,whatshouldtheydotous?Whattheycando,wewillnotregard:whatdoesconcernus,thattheycannotdo。Whothenshallruleonethatisthusminded?

  XX

  Seeingthisthen,andnotingwellthefacultieswhichyouhave,youshouldsay,——\"Sendnow,OGod,anytrialthatThouwilt;lo,IhavemeansandpowersgivenmebyTheetoacquitmyselfwithhonourthroughwhatevercomestopass!\"——No;butthereyousit,tremblingforfearcertainthingsshouldcometopass,andmoaningandgroaningandlamentingoverwhatdoescometopass。AndthenyouupbraidtheGods。Suchmeannessofspiritcanhavebutoneresult——impiety。

  YetGodhasnotonlygivenusthesefacultiesbymeansofwhichwemaybeareverythingthatcomestopasswithoutbeingcurshedordepressedthereby;butlikeagoodKingandFather,Hehasgivenusthiswithoutletorhindrance,placedwhollyatourowndisposition,withoutreservingtoHimselfanypowerofimpedimentorrestraint。Thoughpossessingallthesethingsfreeandallyouown,youdonotusethem!youdonotperceivewhatitisyouhavereceivednorwhenceitcomes,butsitmoaningandgroaning;someofyoublindtotheGiver,makingnoacknowledgmenttoyourBenefactor;othersbaselygivingthemselvestocomplaintsandaccusationsagainstGod。

  Yetwhatfacultiesandpowersyoupossessforattainingcourageandgreatnessofheart,Icaneasilyshowyou;whatyouhaveforupbraidingandaccusation,itisforyoutoshowme!

  XXI

  HowdidSocratesbearhimselfinthisregard?HowelsethanasbecameonewhowasfullyassuredthathewasthekinsmanofGods?

  XXII

  IfGodhadmadethatpartofHisownnaturewhichHeseveredfromHimselfandgavetous,liabletobehinderedorconstrainedeitherbyHimselforanyother,HewouldnothavebeenGod,norwouldHehavebeentakingcareofusasHeought……Ifyouchoose,youarefree;ifyouchoose,youneedblamenoman——

  accusenoman。AllthingswillbeatonceaccordingtoyourmindandaccordingtotheMindofGod。

  XXIII

  Petrifactionisoftwosorts。Thereispetrifactionoftheunderstanding;andalsoofthesenseofshame。Thishappenswhenamanobstinatelyrefusestoacknowledgeplaintruths,andpersistsinmaintainingwhatisself—contradictory。Mostofusdreadmortificationofthebody,andwouldsparenopainstoescapeanythingofthatkind。Butofmortificationofthesoulweareutterlyheedless。Withregard,indeed,tothesoul,ifamanisinsuchastateastobeincapableoffollowingorunderstandinganything,Igrantyouwedothinkhiminabadway。

  Butmortificationofthesenseofshameandmodestywegosofarastodubstrengthofmind!

  XXIV

  IfwewereasintentuponourbusinessastheoldfellowsatRomeareuponwhatintereststhem,wetoomightperhapsaccomplishsomething。IknowamanolderthanIam,nowSuperintendentoftheCorn—marketatRome,andIrememberwhenhepassedthroughthisplaceonhiswaybackfromexile,whatanaccounthegavemeofhisformerlife,declaringthatforthefuture,oncehomeagain,hisonlycareshouldbetopasshisremainingyearsinquietandtranquility。\"ForhowfewyearshaveIleft!\"hecried。\"That,\"Isaid,\"youwillnotdo;butthemomentthescentofRomeisinyournostrils,youwillforgetitall;andifyoucanbutgainadmissiontoCourt,youwillbegladenoughtoelbowyourwayin,andthankGodforit。\"\"Epictetus,\"

  hereplied,\"ifeveryoufindmesettingasmuchasonefootwithintheCourt,thinkwhatyouwillofme。\"

  Well,asitwas,whatdidhedo?Ereeverheenteredthecity,hewasmetbyadespatchfromtheEmperor。Hetookit,andforgotthewholeofhisresolutions。Fromthatmoment,hehasbeenpilingonethinguponanother。Ishouldliketobebesidehimtoremindhimofwhathesaidwhenpassingthisway,andtoadd,HowmuchbetteraprophetIamthanyou!

  Whatthen?doIsaymanisnotmadeforanactivelife?Farfromit!……Butthereisagreatdifferencebetweenothermen’soccupationsandours……Aglanceattheirswillmakeitcleartoyou。Alldaylongtheydonothingbutcalculate,contrive,consulthowtowringtheirprofitoutoffood—stuffs,farm—plotsandthelike……Whereas,IentreatyoutolearnwhattheadministrationoftheWorldis,andwhatplaceaBeingendowedwithreasonholdstherein:toconsiderwhatyouareyourself,andwhereinyourGoodandEvilconsists。

  XXV

  AmanaskedmetowritetoRomeonhisbehalfwho,asmostpeoplethought,hadmetwithmisfortune;forhavingbeenbeforewealthyanddistinguished,hehadafterwardslostallandwaslivinghere。SoIwroteabouthiminahumblestyle。Hehoweveronreadingtheletterreturnedittome,withthewords:\"Iaskedforyourhelp,notforyourpity。Noevilhashappeneduntome。\"

  XXVI

  Trueinstructionisthis:——tolearntowishthateachthingshouldcometopassasitdoes。Andhowdoesitcometopass?AstheDisposerhasdisposedit。NowHehasdisposedthatthereshouldbesummerandwinter,andplentyanddearth,andviceandvirtue,andallsuchopposites,fortheharmonyofthewhole。

  XXVII

  Havethisthoughteverpresentwiththee,whenthoulosestanyoutwardthing,whatthougainestinitsstead;andifthisbethemoreprecious,saynot,Ihavesufferedloss。

  XXVIII

  ConcerningtheGods,therearewhodenytheveryexistenceoftheGodhead;otherssaythatitexists,butneitherbestirsnorconcernsitselfnorhasforethoughtforanything。Athirdpartyattributetoitexistenceandforethought,butonlyforgreatandheavenlymatters,notforanythingthatisonearth。A

  fourthpartyadmitthingsonearthaswellasinheaven,butonlyingeneral,andnotwithrespecttoeachindividual。Afifth,ofwhomwereUlyssesandSocratesarethosethatcry:——

  ImovenotwithoutThyknowledge!

  XXIX

  Consideringallthesethings,thegoodandtruemansubmitshisjudgementtoHimthatadministerstheUniverse,evenasgoodcitizenstothelawoftheState。Andhethatisbeinginstructedshouldcomethusminded:——HowmayIinallthingsfollowtheGods;and,HowmayIrestsatisfiedwiththeDivineAdministration;and,HowmayIbecomefree?Forheisfreeforwhomallthingscometopassaccordingtohiswill,andwhomnonecanhinder。Whatthen,isfreedommadness?Godforbid。Formadnessandfreedomexistnottogether。

  \"ButIwishallthatIdesiretocometopassandinthemannerthatIdesire。\"

  ——Youaremad,youarebesideyourself。KnowyounotthatFreedomisagloriousthingandofgreatworth?ButthatwhatI

  desiredatrandomIshouldwishatrandomtocometopass,sofarfrombeingnoble,maywellbeexceedingbase。

  XXX

  Youmustknowthatitisnoeasythingforaprincipletobecomeaman’sown,unlesseachdayhemaintainitandhearitmaintained,aswellasworkitoutinlife。

  XXXI

  Youmustknowthatitisnoeasythingforaprincipletobecomeaman’sown,unlesseachdayhemaintainitandhearitmaintained,aswellasworkitoutinlife。

  XXXII

  Whatthenisthechastisementofthosewhoacceptitnot?Tobeastheyare。Isanydiscontentedwithbeingalone?lethimbeinsolitude。Isanydiscontentedwithhisparents?lethimbeabadson,andlament。Isanydiscontentedwithhischildren?lethimbeabadfather。——\"Throwhimintoprision!\"——Whatprision?——

  Whereheisalready:forheisthereagainsthiswill;andwhereveramanisagainsthiswill,thattohimisaprision。

  ThusSocrateswasnotinprision,sincehewastherewithhisownconsent。

  XXXIII

  KnowestthouwhataspeckthouartincomparisonwiththeUniverse?———Thatis,withrespecttothebody;sincewithrespecttoReason,thouartnotinferiortotheGods,norlessthanthey。

  ForthegreatnessofReasonisnotmeasuredbylengthorheight,butbytheresolvesofthemind。PlacethenthyhappinessinthatwhereinthouartequaltotheGods。

  XXXIV

  AskedhowamanmighteatacceptablytotheGods,Epictetusreplied:——Ifwhenheeats,hecanbejust,cheerful,equable,temperate,andorderly,canhenotthuseatacceptablytotheGods?Butwhenyoucallforwarmwater,andyourslavedoesnotanswer,orwhenheanswersbringsitlukewarm,orisnotevenfoundtobeinthehouseatall,thennottobevexednorburstwithanger,isnotthatacceptabletotheGods?

  \"Buthowcanoneenduresuchpeople?\"

  Slave,willyounotendureyourownbrother,thathasGodtohisforefather,evenasasonsprungfromthesamestock,andofthesamehighdescentasyourself?Andifyouarestationedinahighposition,areyouthereforforthwithsetupforatyrant?

  Rememberwhoyouare,andwhomyourule,thattheyarebynatureyourkinsmen,yourbrothers,theoffspringofGod。

  \"ButIpaidapriceforthem,nottheyforme。\"

  Doyouseewhitheryouarelooking——downtotheearth,tothepit,tothosedespicablelawsofthedead?ButtothelawsoftheGodsyoudonotlook。

  XXXV

  Whenweareinvitedtoabanquet,wetakewhatissetbeforeus;andwereonetocalluponhishosttosetfishuponthetableorsweetthings,hewouldbedeemedabsurd。Yetinaword,weasktheGodsforwhattheydonotgive;andthat,althoughtheyhavegivenussomanythings!

  XXXVI

  AskedhowamanmightconvincehimselfthateverysingleactofhiswasundertheeyeofGod,Epictetusanswered:——

  \"Doyounotholdthatthingsonearthandthingsinheavenarecontinuousandinunisonwitheachother?\"

  \"Ido,\"wasthereply。

  \"Elsehowshouldthetreessoregularly,asthoughbyGod’scommand,atHisbiddingflower;atHisbiddingsendforthshoots,bearfruitandripenit;atHisbiddingletitfallandshedtheirleaves,andfoldedupuponthemselveslieinquietnessandrest?Howelse,astheMoonwaxesandwanes,astheSunapproachesandrecedes,canitbethatsuchvicissitudeandalternationisseeninearthlythings?

  \"Ifthenallthingsthatgrow,nay,ourownbodies,arethusboundupwiththewhole,isnotthisstilltruerofoursouls?

  AndifoursoulsareboundupandincontactwithGod,asbeingverypartsandfragmentspluckedfromHimself,shallHenotfeeleverymovementoftheirsasthoughitwereHisown,andbelongingtoHisownnature?\"

  XXXVII

  \"But,\"yousay,\"Icannotcomprehendallthisatonce。\"

  \"Why,whotoldyouthatyourpowerswereequaltoGod’s?\"

  YetGodhathplacedbythesideofeachaman’sownGuardianSpirit,whoischargedtowatchoverhim——aGuardianwhosleepsnotnorisdeceived。FortowhatbetterormorewatchfulGuardiancouldHehavecommittedwachofus?Sowhenyouhaveshutthedoorsandmadeadarknesswithin,remembernevertosaythatyouarealone;foryouarenotalone,butGodiswithin,andyourGuardianSpirit,andwhatlightdotheyneedtobeholdwhatyoudo?TothisGodyoualsoshouldhaveswornallegiance,evenassolidersuntoCaesar。They,whentheirserviceishired,sweartoholdthelifeofCaesardearerthanallelse:andwillyounotswearyouroath,thataredeemedworthyofsomanyandgreatgifts?Andwillyounotkeepyouroathwhenyouhaveswornit?

  Andwhatoathwillyouswear?Nevertodisobey,nevertoarraignormurmurataughtthatcomestoyoufromHishand:neverunwillinglytodoorsufferaughtthatnecessitylaysuponyou。

  \"Isthisoathliketheirs?\"

  TheysweartoholdnootherdearerthanCaesar:you,toholdourtrueselvesdearerthanallelsebeside。

  XXXVIII

  \"Howshallmybrotherceasetobewrothwithme?\"

  Bringhimtome,andIwilltellhim。ButtotheeIhavenothingtosayabouthisanger。

  XXXIX

  WhenonetookcounselofEpictetus,saying,\"WhatIseekisthis,howeventhoughmybrotherbenotreconciledtome,ImaystillremainasNaturewouldhavemetobe,\"hereplied:\"Allgreatthingsareslowofgrowth;nay,thisistrueevenofagrapeorofafig。Ifthenyousaytomenow,Idesireafig,I

  shallanswer,Itneedstime:waittillitfirstflower,thencastitsblossom,thenripen。Whereasthenthefruitofthefig—treereachesnotmaturitysuddenlynoryetinasinglehour,doyouneverthelessdesiresoquickly,andeasilytoreapthefruitofthemindofman?——Nay,expectitnot,eventhoughIbadeyou!\"

  XL

  Epaphroditushadashoemakerwhomhesoldasbeinggood—for—nothing。

  Thisfellow,bysomeaccident,wasafterwardspurchasedbyoneofCaesar’smen,andbecameashoemakertoCaesar。YoushouldhaveseenwhatrespectEpaphrodituspaidhimthen。\"HowdoesthegoodFelicion?Kindlyletmeknow!\"Andifanyofusinquired,\"WhatisEpaphroditusdoing?\"theanswerwas,\"HeisconsultingaboutsoandsowithFelicion。\"——Hadhenotsoldhimasgood—for—nothing?Whohadinatriceconvertedhimintoawiseacre?

  ThisiswhatcomesofholdingofimportanceanythingbutthethingsthatdependontheWill。

  XLI

  Whatyoushunenduringyourself,attemptnottoimposeonothers。Youshunslavery——bewareofenslavingothers!Ifyoucanenduretodothat,onewouldthingyouhadbeenonceuponatimeaslaveyourself。ForVicehasnothingincommonwithvirtue,norFreedomwithslavery。

  XLII

  Hasamanbeenraisedtotribuneship?Everyonethathemeetscongratulateshim。Onekisseshimontheeyes,anotherontheneck,whiletheslaveskisshishands。Hegoeshometofindtorchesburning;heascendstotheCapitoltosacrifice。——Whoeversacrificedforhavinghadrightdesires;forhavingconceivedsuchinclinationsasNaturewouldhavehim?IntruthwethanktheGodsforthatwhereinweplaceourhappiness。

  XLIII

  Amanwastalkingtometo—dayaboutthepriesthoodofAugustus。Isaidtohim,\"Letthethinggo,mygoodSir;youwillspendagooddealtonopurpose。\"

  \"Well,butmynamewillbeinsertedinalldocumentsandcontracts。\"

  \"Willyoubestandingtheretotellthosethatreadthem,Thatismynamewrittenthere?Andevenifyoucouldnowbethereineverycase,whatwillyoudowhenyouaredead?\"

  \"Atalleventsmynamewillremain。\"

  \"Inscribeitonastoneanditwillremainjustaswell。Andthink,beyondNicopoliswhatmemoryofyouwilltherebe?\"

  \"ButIshallhaveagoldenwreathtowear。\"

  \"Ifyoumusthaveawreath,getawreathofrosesandputiton;youwilllookmoreelegant!\"

  XLIV

  Aboveall,rememberthatthedoorstandsopen。Benotmorefearfulthanchildren;butasthey,whentheywearyofthegame,cry,\"Iwillplaynomore,\"evenso,whenthouartinthelikecase,cry,\"Iwillplaynomore\"anddepart。Butifthoustayest,makenolamentation。

  XLV

  Istheresmokeintheroom?Ifitbeslight,Iremain;ifgrievous,Iquitit。Foryoumustrememberthisandholditfast,thatthedoorstandsopen。

  \"YoushallnotdwellatNicopolis!\"

  Wellandgood。

  \"NoratAthens。\"

  ThenIwillnotdwellatAthenseither。

  \"NoratRome。\"

  NoratRomeeither。

  \"YoushalldwellinGyara!\"

  Well:buttodwellinGyaraseemstomelikeagrievoussmoke;Ideparttoaplacewherenonecanforbidmetodwell:

  thathabitationisopenuntoall!Asforthelastgarmentofall,thatisthepoorbody;beyondthat,nonecandoaughtuntome。

  ThiswhyDemetriussaidtoNero:\"Youthreatenmewithdeath;itisNaturewhothreatensyou!\"

  XLVI

  Thebeginningofphilosophyistoknowtheconditionofone’sownmind。Ifamanrecognisesthatthisisinaweaklystate,hewillnotthenwanttoapplyittoquestionsofthegreatestmoment。Asitis,menwhoarenotfittoswallowevenamorsel,buywholetreatisesandtrytodevourthem。Accordinglytheyeithervomitthemupagain,orsufferfromindigestion,whencecomegripings,fluxions,andfevers。Whereastheyshouldhavestoppedtoconsidertheircapacity。

  XLVII

  Intheoryitiseasytoconvinceanignorantperson:inactuallife,mennotonlyobjecttoofferthemselvestobeconvinced,buthatethemanwhohasconvincedthem。WhereasSocratesusedtosaythatweshouldneverleadalifenotsubjectedtoexamination。

  XLVIII

  ThisisthereasonwhySocrates,whenremindedthatheshouldprepareforhistrial,answered:\"ThinkestthounotthatI

  havebeenpreparingforitallmylife?\"

  \"Inwhatway?\"

  \"Ihavemaintainedthatwhichinmelay/\"

  \"Howso?\"

  \"Ihavenever,secretlyoropenly,doneawronguntoany。\"

  XLIX

  Inwhatcharacterdostthounowcomeforward?

  AsawitnesssummonedbyGod。\"Comethou,\"saithGod,\"andtestifyforme,forthouartworthyofbeingbroughtforwardasawitnessbyMe。Isaughtthatisoutsidethywilleithergoodorbad?DoIhurtanyman?HaveIplacedthegoodofeachinthepowerofanyotherthanhimself?WhatwitnessdostthoubeartoGod?\"

  \"Iaminevilstate,Master,Iamundone!Nonecarethforme,nonegivethmeaught:allmenblame,allspeakevilofme。\"

  Isthisthewitnessthouwiltbear,anddodishonourtothecallingwherewithHehathcalledthee,becauseHehathdonetheesogreathonour,anddeemedtheeworthyofbeingsummonedtobearwitnessinsogreatacause?

  L

  Wouldstthouhavemenspeakgoodofthee?speakgoodofthem。Andwhenthouhastlearnedtospeakgoodofthem,trytodogooduntothem,andthusthouwiltreapinreturntheirspeakinggoodofthee。

  LI

  Whenthougoestintoanyofthegreat,rememberthatAnotherfromaboveseeswhatispassing,andthatthoushouldstpleaseHimratherthanman。Hethereforeasksthee:——

  \"IntheSchools,whatdidstthoucallexile,imprisionment,bonds,deathandshame?\"

  \"Icalledthemthingsindifferent。\"

  \"Whatthendostthoucallthemnow?Aretheyatallchanged?\"

  \"No。\"

  \"Isitthenthouthatartchanged?\"

  \"No。\"

  \"Saythen,whatarethingsindifferent?\"

  \"Thingsthatarenotinourpower。\"

  \"Saythen,whatfollows?\"

  \"Thatthingswhicharenotinourpowerarenothingtome。\"

  \"Sayalsowhatthingsyouholdtobegood。\"

  \"Awillsuchasitoughttobe,andarightuseofthethingsofsense。\"

  \"Andwhatistheend?\"

  \"TofollowThee!\"

  LII

  \"ThatSocratesshouldeverhavebeensotreatedbytheAthenians!\"

  Slave!whysay\"Socrates\"?Speakofthethingasitis:ThateverthenthepoorbodyofSocratesshouldhavebeendraggedawayandhaledbymainforcetoprision!ThateverhemlockshouldhavebeengiventothebodyofSocrates;thatthatshouldhavebreatheditslifeaway!——Doyoumarvelatthis?Doyouholdthisunjust?IsitforthisthatyouaccuseGod?HadSocratesnocompensationforthis?WherethenforhimwastheidealGood?

  Whomshallwehearkento,youorhim?Andwhatsayshe?

  \"AnytusandMelitusmayputmetodeath:toinjuremeisbeyondtheirpower。\"

  Andagain:——

  \"IfsuchbethewillofGod,soletitbe。\"

  LIII

  Nay,youngman,forheaven’ssake;butoncethouhastheardthesewords,gohomeandsaytothyself:——\"ItisnotEpictetusthathastoldmethesethings:howindeedshouldhe?No,itissomegraciousGodthroughhim。Elseitwouldneverhaveenteredhisheadtotellmethem——hethatisnotusedtospeaktoanyonethus。Well,then,letusnotlieunderthewrathofGod,butbeobedientuntoHim。\"———Nay,indeed;butifaravenbyitscroakingbearstheeanysign,itisnottheravenbutGodthatsendsthesignthroughtheraven;andifHesignifiesanythingtotheethroughhumanvoice,willHenotcausethemantosaythesewordstothee,thatthoumayestknowthepoweroftheDivine——

  howHesendsasigntosomeinonewayandtoothersinanother,andonthegreatestandhighestmattersofallsignifiesHiswillthroughthenoblestmessenger?

  Whatelsedoesthepoetmean:——

  IspakeuntohimerstMyself,andsentHermestheshiningOne,tocheckandwarnhim,Thehusbandnottoslay,norwoothewife!

  LIV

  InthesamewaymyfriendHeraclitus,whohadatriflingsuitaboutapettyfarmatRhodes,firstshowedthejudgesthathiscausewasjust,andthenatthefinishcried,\"Iwillnotentreatyou:nordoIcarewhatsentenceyoupass。Itisyouwhoareonyourtrial,notI!\"——Andsoheendedthecase。

  LV

  Asforus,webehavelikeaherdofdeer。Whentheyfleefromthehuntsman’sfeathersinaffright,whichwaydotheyturn?Whathavenofsafetydotheymakefor?Why,theyrushuponthenets!Andthustheyperishbyconfoundingwhattheyshouldfearwiththatwhereinnodangerlies……Notdeathorpainistobefeared,butthefearofdeathorpain。Wellsaidthepoettherefore:——

  Deathhasnoterror;onlyaDeathofshame!

  LVI

  Howisitthenthatcertainexternalthingsaresaidtobenatural,andothercontrarytoNature?

  Why,justasitmightbesaidifwestoodaloneandapartfromothers。Afoot,forinstance,Iwillallowitisnaturalshouldbeclean。Butifyoutakeitasafoot,andasathingwhichdoesnotstandbyitself,itwillbeseemit(ifneedbe)towalkinthemud,totreadonthorns,andsometimeseventobecutoff,forthebenefitofthewholebody;elseitisnolongerafoot。Insomesuchwayweshouldconceiveofourselvesalso。Whatartthou?——Aman。——Lookedatasstandingbythyselfandseparate,itisnaturalfortheeinhealthandwealthlongtolive。ButlookedatasaMan,andonlyasapartofaWhole,itisforthatWhole’ssakethatthoushouldestatonetimefallsick,atanotherbravetheperilsofthesea,again,knowthemeaningofwantandperhapsdieanearlydeath。Whythenrepine?

  Knowestthounotthatasthefootisnomoreafootifdetachedfromthebody,sothouinlikecaseartnolongeraMan?ForwhatisaMan?ApartofaCity:——firstoftheCityofGodsandMen;

  next,ofthatwhichranksnearestit,aminatureoftheuniversalCity……Insuchabody,insuchaworldenvelopingus,amongliveslikethese,suchthingsmusthappentooneoranother。Thypart,then,beinghere,istospeakofthesethingsasismeet,andtoorderthemasbefitsthematter。

  LVII

  ThatwasagoodreplywhichDiogenesmadetoamanwhoaskedhimforlettersofrecommendation。——\"Thatyouareaman,hewillknowwhenheseesyou;——whetheragoodorbadone,hewillknowifhehasanyskillindiscerningthegoodorbad。Butifhehasnone,hewillneverknow,thoughIwritehimathousandtimes。\"——

  Itisasthoughapieceofsilvermoneydesiredtoberecommendedtosomeonetobetested。Ifthemanbeagoodjudgeofsilver,hewillknow:thecoinwilltellitsowntale。

  LVIII

  Evenasthetravelleraskshiswayofhimthathemeets,inclinedinnowisetobeartotherightratherthantotheleft(forhedesiresonlythewayleadingwhitherhewouldgo),soshouldwecomeuntoGodastoaguide;evenasweuseoureyeswithoutadmonishingthemtoshowussomethingsratherthanothers,butcontenttoreceivetheimagesofsuchthingsastheypresenttous。Butasitiswestandanxiouslywatchingthevictim,andwiththevoiceofsupplicationcallupontheaugur:——

  \"Master,havemercyonme:vouchsafeuntomeawayofescape!\"

  Slave,wouldyouthenhaveaughtelsethenwhatisbest?isthereanythingbetterthanwhatisGod’sgoodpleasure?Why,asfarasinyoulies,wouldyoucorruptyourJudge,andleadyourCounsellorastray?

  LIX

  Godisbeneficent。ButtheGoodalsoisbeneficent。ItshouldseemthenthatwheretherealnatureofGodis,theretooistobefoundtherealnatureoftheGood。WhatthenistherealnatureofGod?——Intelligence,Knowledge,RightReason。HerethenwithoutmoreadoseektherealnatureoftheGood。Forsurelythoudostnotseekitinaplantorinananimalthatreasonethnot。

  LX

  SeekthentherealnatureoftheGoodinthatwithoutwhosepresencethouwiltnotadmittheGoodtoexistinaughtelse。——

  Whatthen?ArenottheseotherthingsalsoworksofGod?——Theyare;butnotpreferredtohonour,noraretheyportionsofGod。

  Butthouartathingpreferredtohonour:thouartthyselfafragmenttornfromGod:——thouhastaportionofHimwithinthyself。Howisitthenthatthoudostnotknowthyhighdescent——dostnotknowwhencethoucomest?Whenthoueatest,wiltthounotrememberwhothouartthateatestandwhomthoufeedest?Inintercourse,inexercise,indiscussionknowestthounotthatitisaGodwhomthoufeedest,aGodwhomthouexercisest,aGodwhomthoubearestaboutwiththee,Omiserable!andthouperceivestitnot。ThinkestthouthatIspeakofaGodofsilverorgold,thatiswithoutthee?Nay,thoubearestHimwithinthee!

  allunconciousofpollutingHimwiththoughtsimpureanduncleandeeds。WereanimageofGodpresent,thouwouldestnotdaretoactasthoudost,yet,whenGodHimselfispresentwithinthee,beholdingandhearingall,thoudostnotblushtothinksuchthoughtsanddosuchdeeds,OthouthatartinsensibleofthineownnatureandliestunderthewrathofGod!

  LXI

  WhythenareweafraidwhenwesendayoungmanfromtheSchoolsintoactivelife,lestheshouldindulgehisappetitesintemperately,lestheshoulddebasehimselfbyraggedclothing,orbepuffedupbyfineraiment?KnowshenottheGodwithinhim;

  knowshenotwithwhomheisstartingonhisway?Havewepatiencetohearhimsaytous,WouldIhadtheewithme!——HastthounotGodwherethouart,andhavingHimdostthoustillseekforanyother!WouldHetelltheeaughtelsethanthesethings?

  Why,wertthouastatueofPhidias,anAthenaoraZeus,thouwouldstbethinktheebothofthyselfandthineartificer;andhadstthouanysense,thouwouldststrivetodonodishonourtothyselforhimthatfashionedthee,norappeartobeholdersinunbefittingguise。Butnow,becauseGodisthyMaker,isthatwhythoucarestnotofwhatsortthoushaltshowthyselftobe?Yethowdifferenttheartistsandtheirworkmanship!Whathumanartist’swork,forexample,hasinitthefacultiesthataredisplayedinfashioningit?Isitaughtbutmarble,bronze,gold,orivory?Nay,whentheAthenaofPhidiashasputforthherhandandreceivedthereinaVictory,inthatattitudeshestandsforevermore。ButGod’sworksmoveandbreathe;theyuseandjudgethethingsofsense。TheworkmanshipofsuchanArtist,wiltthoudishonorHim?Ay,whenhenotonlyfashionedthee,butplacedthee,likeaward,inthecareandguardianshipofthyselfalone,wiltthounotonlyforgetthis,butalsododishonourtowhatiscommittedtothycare!IfGodhadentrustedtheewithanorphan,wouldstthouhavethusneglectedhim?Hehathdeliveredtheetothineowncare,saying,Ihadnonemorefaithfulthanmyself:

  keepthismanformesuchasNaturehathmadehim——modest,faithful,high—minded,astrangertofear,topassion,toperturbation……

  SuchwillIshowmyselftoyouall。——\"What,exemptfromsicknessalso:fromage,fromdeath?\"——Nay,butacceptingsickness,acceptingdeathasbecomesaGod!

  LXII

  Nolabour,accordingtoDiogenes,isgoodbutthatwhichaimsatproducingcourageandstrengthofsoulratherthanofbody。

  LXIII

  Aguide,onfindingamanwhohaslosthisway,bringshimbacktotherightpath——hedoesnotmockandjeerathimandthentakehimselfoff。Youalsomustshowtheunlearnedmanthetruth,andyouwillseethathewillfollow。Butsolongasyoudonotshowithim,youshouldnotmock,butratherfeelyourownincapacity。

  LXIV

  ItwasthefirstandmoststrikingcharacteristicofSocratesnevertobecomeheatedindiscourse,nevertoutteraninjuriousorinsultingword——onthecontrary,hepersistentlyboreinsultfromothersandthusputanendtothefray。Ifyoucaretoknowtheextentofhispowerinthisdirection,readXenophon’sBanquet,andyouwillseehowmanyquarrelsheputanendto。ThisiswhythePoetsarerightinsohighlycommendingthisfaculty:——

  Quicklyandwiselywithalevenbitterfeudswouldhesettle。

  Neverthelessthepracticeisnotverysafeatpresent,especiallyinRome。Onewhoadoptsit,Ineednotsay,oughtnottocarryitoutinanobscurecorner,butboldlyaccost,ifoccasionserve,somepersonageofrankorwealth。

  \"Canyoutellme,sir,towhosecareyouentrustyourhorses?\"

  \"Ican。\"

  \"Isittothefirstcorner,whoknowsnothingaboutthem?\"

  \"Certainlynot。\"

  \"Well,whatofthemanwhotakescareofyourgold,yoursilveroryourraiment?\"

  \"Hemustbeexperiencedalso。\"

  \"Andyourbody——haveyoueverconsideredaboutentrustingittoanyone’scare?\"

  \"OfcourseIhave。\"

  \"Andnodoubttoapersonofexperienceasatrainer,aphysician?\"

  \"Surely。\"

  \"Andthesethingsthebestyoupossess,orhaveyouanythingmoreprecious?\"

  \"Whatcanyoumean?\"

  \"Imeanthatwhichemploysthese;whichweightsallthings;

  whichtakescounselandresolve。\"

  \"Oh,youmeanthesoul。\"

  \"Youtakemerightly;Idomeanthesoul。ByHeaven,IholdthatfarmorepreciousthanallelseIpossess。Canyoushowmethenwhatcareyoubestowonasoul?Foritcanscarcelybethoughtthatamanofyourwisdomandconsiderationinthecitywouldsufferyourmostpreciouspossessiontogotoruinthroughcarelessnessandneglect。\"

  \"Certainlynot。\"

  \"Well,doyoutakecareofityourself?Didanyoneteachyoutherightmethod,ordidyoudiscoverityourself?\"

  Nowherecomesinthedanger:first,thatthegreatmanmayanswer,\"Why,whatisthattoyou,mygoodfellow?areyoumymaster?\"Andthen,ifyoupersistintroublinghim,mayraisehishandtostrikeyou。ItisapracticeofwhichIwasmyselfawarmadmireruntilsuchexperiencesasthesebefellme。

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