第52章
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  Wordsworth,inshort,sawtheuglysideoftheindustrialrevolution,theinjurydonetodomesticlifebythefactorysystem,orthesubstitutionofaproletariateforapeasantry,andthereplacementofthelowestsocialorderbyavastinorganicmob,Thecontemporaryprocess,whichwasleadingtopauperismandtotheevilsofthefactorysystem,profoundlyaffectedWordsworth,aswellastheimpulsiveSouthey;andtheirfrequentdenunciationsgavecolourtotheimputationsthattheywereopposedtoallprogress,CertainlytheywereevenmorbidlyalivetotheevilaspectsofthepoliticaleconomyofMalthusandRicardo,whichtothemseemedtoprescribeinsensibilityandindifferencetomostseriousandrapidlyaccumulatingevils。

  Meanwhile,Wordsworthwasalsoimpressedbytheunderlyingphilosophicaldifficulties。Theeffectoftherevolutionaryprincipleswastodestroythereligioussentiment,notsimplybydisprovingthisorthathistoricalstatement,butbymakingthewholeworldprosaicandmatter-of-fact。Hisoccasionaloutburstsagainstthemanofscience——the’fingeringslave’whowould’peepandbotaniseuponhismother’sgrave’——areoneversionofhisfeeling。Thewholescientificmethodtendedtomaterialismandatomism;toabreakingupoftheworldintodisconnectedatoms,andlosingthelifeindissectingthemachinery。

  HisprotestisembodiedinthepantheismofthenoblelinesonTinternAbbey,andhismethodofansweringmightbedivinedfromtheodeonthe’IntimationsofImmortality。’Somehoworothertheworldrepresentsaspiritualandrationalunity,notamerechaosofdisconnectedatomsandfragments。

  We’seeintotheheartofthings’whenwetrusttoouremotionsandholdbytheinstincts,clearlymanifestedinchildhood,butcloudedandoverwhelmedinourlaterstruggleswiththeworld。Theessentialthingisthecultivationofour’moralbeing,’thecarefulpreservationandassimilationofthesternsenseofduty,whichalonemakeslifebearableandgivesameaningtotheuniverse。

  Wordsworth,itisplain,wasattheveryoppositepolefromtheUtilitarians。Hecametoconsiderthattheirwholemethodmeantthedissolutionofallthatwasmostvitallysacred,andtoholdthattherevolutionhadattractedhissympathiesonfalsepretences。Yetitisobviousthat,howevergreatthestimuluswhichheexerted,andhoweverloftyhishighestflightsofpoetry,hehadnodistincttheorytooffer。Hisdoctrineundoubtedlywascongenialtocertainphilosophicalviews,butwasnotitselfanarticulatephilosophy。Heappealstoinstinctsandemotions,nottoanydefinitetheory。Inaremarkableletter,ColeridgetoldWordsworthwhyhewasdisappointedwiththeExcursion。25Hehadhopedthatitwouldbethe’firstandonlytruephilosophicalpoeminexistence。’Wordsworthwastohavestartedbyexposingthe’sandysophismsofLocke,’andafterexplodingPope’sEssayonMan,andshowingthevanityofErasmusDarwin’sbeliefinan’ourang-outangstate,’andexplainingthefallofmanandthe’schemeofredemption,’tohaveconcludedby’agranddidacticswellontheidentityofatruephilosophywithtruereligion。’Hewouldshowhowlifeandintelligenceweretobesubstitutedforthe’philosophyofmechanism。’Factswouldbeelevatedintotheory,theoryintolaws,andlawsintolivingandintelligentpowers——trueidealismnecessarilyperfectingitselfinrealism,andrealismrefiningitselfintoidealism。’

  Theprogrammewasalargeone。IfitrepresentswhatColeridgeseriouslyexpectedfromWordsworth,italsosuggeststhathewasunconsciouslywanderingintoanexpositionofoneofthegiganticbutconstantlyshiftingschemesofacomprehensivephilosophy,whichhewasalwaysproposingtoexecute。TotrytospeakofColeridgeadequatelywouldbehopelessandoutofplace。Imustbrieflymentionhim,becausehewasundoubtedlythemostconspicuousrepresentativeofthetendenciesopposedtoUtilitarianism。TheyoungmenwhofoundBenthamexasperatingimbibeddraughtsofmingledpoetryandphilosophyfromColeridge’smonologuesatHampstead。Carlylehastoldus,inafamouschapterofhisLifeofSterling,whattheywentouttosee:atonceareedshakenbythewindandagreatexpounderoftranscendentaltruth。ThefactthatColeridgeexertedaverygreatinfluenceisundeniable。Todefinepreciselywhatthatinfluencewasisimpossible。Hiswritingsareaheapoffragments。

  Hecontemplatedinnumerableschemesforgreatworks,andnevergotwithinmeasurabledistanceofwritingany。Hepouredhimselfoutindefinitelyuponthemarginsofothermen’sbooks;andthepietyofdiscipleshascollectedamassofthesescatteredandincoherentjottings,whichannounceconclusionswithoutgivingthepremises,orsuggestdifficultieswithoutattemptingtosolvethem。HeseemstohavebeenalmostasindustriousasBenthaminwriting;butwhereasBentham’sfragmentscouldbeputtogetheraswholes,Coleridge’sareessentiallydistractedhintsofviewsneverreallyelaborated。

  Hewasalwaysthinking,butseemsalwaystobemakingafreshstartatanypointthatstrikeshimforthemoment。Besidesallthis,thereisthepainfulquestionofplagiarism,HismostcoherentexpositionintheBiographiaLiterariaissimplyappropriatedfromSchelling,thoughheascribestheidentitytoa’genialcoincidence’ofthought,IneedmakenoattempttomakeoutwhatColeridgereallythoughtforhimself,andthentotrytoputhisthoughtstogether,——andindeedholdtheattempttobeimpossible,ThemostremarkablethingistheapparentdisproportionbetweenColeridge’sdefiniteservicestophilosophyandtheeffectwhichhecertainlyproduceduponsomeofhisablestcontemporaries。Thatseemstoprovethathewasreallyaimingatsomeimportantaspectoftruth,incapableashemayhavebeenofdefinitivelyreachingit。Icanonlytrytogiveahintortwoastoitsgeneralnature。Coleridge,inthefirstplace,wasessentiallyapoet,and,moreover,hispoetrywasofthetypemostcompletelydivorcedfromphilosophy。Nobodycouldsaymoreemphaticallythatpoetryshouldnotberhymedlogic;andhismostimpressivepoemsaresimplywakingdreams,theyarespontaneousincarnationsofsensuousimagery,whichhasnoneedofmoralsordefinitelogicalschemes。AlthoughheexpectedWordsworthtotransmutephilosophyintopoetry,headmittedthattheachievementwouldbeunprecedented。EveninLucretius,hesaid,whatwaspoetrywasnotphilosophy,andwhatwasphilosophywasnotpoetry。YetColeridge’sphilosophywasessentiallythephilosophyofapoet,Hehad,indeed,greatdialecticalingenuity——afacultywhichmaycertainlybealliedwiththehighestimagination,thoughitmayinvolvecertaintemptations。Apoetwhohasalsoamasteryofdialecticsbecomesamysticinphilosophy。Coleridgehad,itseems,beenattractedbyPlotinusinhisschooldays。AtalaterperiodhehadbeenattractedbyHartley,Berkeley,andPriestley。Toabrilliantyouth,anxioustobeinthevanofintellectualprogress,theyrepresentedthemostadvancedtheories,ButtherecouldneverbeafullsympathybetweenColeridgeandtheforefathersofEnglishempiricism;andhewenttoGermanypartlytostudythenewphilosophywhichwasbeginningtoshine——thoughveryfeeblyandintermittingly——inEngland,WhenhehadreturnedhebegantoreadKantandSchelling,orrathertomixexcursionsintotheirbookswiththemiscellaneousinquiriestowhichhisversatileintellectattractedhim。

  Now,itisabundantlyclearthatColeridgeneverstudiedanyphilosophysystematically,Heneveracquiredapreciseacquaintancewiththetechnicallanguageofvariousschemes,orcaredfortheirpreciselogicalrelationstoeachother。The’genialcoincidence’withSchelling,thoughanunluckyphrase,representsarealfact,HedippedintoPlotinusorBehmenorKantorSchelling,oranyonewhointerestedhim,anddidnotknowwhethertheyweresimplyembodyingideasalreadyinhisownmind,orsuggestingnewideas;or,whatwasprobablymoreaccurate,expressingopinionswhich,inageneralway,werecongenialtohisownwayofcontemplatingtheworld。Hispowerofstimulatingothermindsprovessufficientlythathefrequentlyhituponimpressiveandsuggestivethoughts。Hestruckoutilluminatingsparks,butheneverdiffusedanydistinctorsteadydaylight。Hisfavouriteposition,forexample,ofthedistinctionbetweentheReasonandtheUnderstandingisalwayscomingupandbeingenforcedwiththestrongestasseverationsofitsimportance。

  ThathehadadopteditmoreorlessfromKantisobvious,thoughIimagineittobealsoobviousthathedidnotclearlyunderstandhisauthority。26Towhat,precisely,itamountsisalsounintelligibletome。Somehoworother,itimpliesthatthemindcanriseintotranscendentalregions,and,leavinggrovellingUtilitariansandtheliketotheconductoftheunderstandinginmattersofpracticalexpediency,canperceivethattheuniverseisinsomewayevolvedfromthepurereason,andthemindcapableofideaswhichcorrespondtostagesoftheevolution。HowthisleadstotheconclusionsthattheChristiandoctrinesoftheLogosandtheTrinityareembodimentsofpurephilosophyisaproblemuponwhichIneednottouch。WhenwehavecalledColeridgeamystic,withflashesofkeeninsightintotheweaknessoftheoppositetheory,Idonotseehowwearetogetmuchfurther,orattributetohimanyarticulateanddefinitescheme。

  HopelesslyunsystematicasColeridgemayhavebeen,hissignificanceinregardtotheUtilitariansisnoteworthy。ItisindicatedinafamousarticlewhichJ。S。MillcontributedtotheWestminsterReviewinMarch1840,27Mill’sconcessionstoColeridgeratherscandalisedthefaithful;anditisenoughtoobserveherethatitmarkstheapogeeofMill’sBenthamism。Influences,ofwhichIshallhavetospeak,hadledhimtoregardhisoldcreedasimperfect,andtoassenttogreatpartofColeridge’sdoctrine。Milldoesnotdiscussthemetaphysicalortheologicalviewsoftheoppositeschool,thoughhebrieflyintimateshisdissent。ButitisinterestingtoobservehowColeridgeimpressedadiscipleofBentham。The’Germano-Coleridgiandoctrine,’saysMill,wasareactionagainstthephilosophyoftheeighteenthcentury:’ontological,’’conservative,’’religious,’’concreteandhistorical,’

  andfinally’poetical,’becausetheotherwas’experimental,’’innovative,’

  ’infidel,’’abstractandmetaphysical,’and’matter-of-factandprosaic。’

  Yetthetwoapproximate,andeachhelpstorestorethebalanceandcomesalittlenearertoafinalequilibrium。TheerroroftheFrenchphilosophershadbeentheirnegativeandpurelycriticaltendency。Theyhadthoughtthatitwasenoughtosweepawaysuperstition,priestcraft,anddespotism,andthatnoconstructiveprocesswasnecessary。Theyhadnotperceivedthenecessityofsocialdiscipline,ofloyaltytorulers,orofpatrioticfeelingamongthesubjects。Theyhad,therefore,entirelyfailedtorecognisethehistoricalvalueofoldcreedsandinstitutions,andhadtriedtoremodelsociety’withoutthebindingforceswhichholdsocietytogether。’28Hence,too,thephilosophescametodespisehistory;andD’Alembertissaidtohavewishedthatallrecordofpasteventscouldbeblottedout。

  Theirtheory,initspopularversionatleast,cametobethatstatesandchurcheshadbeengotup’forthesolepurposeofpickingpeople’spockets。’29Thishadbecomeincredibletoanyintelligentreasoner,andanyTorycouldprovethattherewassomethinggoodinthepast,thepeculiarityofthe’Germano-Coleridgian’schoolwasthattheysawbeyondtheimmediatecontroversy。

  Theywerethefirsttoinquirewithanypowerinto’theinductivelawsoftheexistenceandgrowthofhumansociety’;thefirsttorecognisetheimportanceofthegreatconstructiveprinciples;andthefirsttoproducenotapieceofpartyadvocacy,but’aphilosophyofsocietyintheonlyforminwhichitisyetpossible,thatofaphilosophyofhistory。’Hencearosethat’seriesofgreatwritersandthinkers,fromHerdertoMichelet,’

  whohavegiventopasthistoryanintelligibleplaceinthegradualevolutionofhumanity。30ThisveryforciblepassageisinterestinginregardtoMill,andshowsaveryclearperceptionofsomedefectsinhisownphilosophy。Italsoraisesanimportantquestion。

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