andsuchaone,St。PauladvisethTitusafterthefirstandsecondadmonition,toreject。Buttorejectinthisplaceisnottoexcommunicatetheman;buttogiveoveradmonishinghim,tolethimalone,tosetbydisputingwithhim,asonethatistobeconvincedonlybyhimself。ThesameApostlesaith,“Foolishandunlearnedquestionsavoid“:*4Thewordavoidinthisplace,andrejectintheformer,isthesameintheoriginal,paraitou,butfoolishquestionsmaybesetbywithoutexcommunication。Andagain,“Avoidfoolishquestions,:*5wheretheoriginalperiistasosetthembyisequivalenttotheformerword,reject。ThereisnootherplacethatcansomuchascolourablybedrawntocountenancethecastingoutoftheChurchfaithfulmen,suchasbelievedthefoundation,onlyforasingularsuperstructureoftheirown,proceedingperhapsfromagoodandpiousconscience。But,onthecontrary,allsuchplacesascommandavoidingsuchdisputesarewrittenforalessontopastors,suchasTimothyandTituswere,nottomakenewarticlesoffaithbydeterminingeverysmallcontroversy,whichobligementoaneedlessburdenofconscience,orprovokethemtobreaktheunionoftheChurch。WhichlessontheApostlesthemselvesobservedwell。St。
PeterandSt。Paul,thoughtheircontroversyweregreat,aswemayreadinGalatians,2。11,yettheydidnotcastoneanotheroutoftheChurch。Nevertheless,duringtheApostles’times,therewereotherpastorsthatobserveditnot;asDiotrepheswhocastoutoftheChurchsuchasSt。Johnhimselfthoughtfittobereceivedintoit,outofapridehetookinpre-eminence:*6soearlyitwasthatvaingloryandambitionhadfoundentranceintotheChurchofChrist。
Thatamanbeliabletoexcommunication,therebemanyconditionsrequisite;asfirst,thathebeamemberofsomecommonalty,thatistosay,ofsomelawfulassembly,thatistosay,ofsomeChristianChurchthathathpowertojudgeofthecauseforwhichheistobeexcommunicated。Forwherethereisnocommunity,therecanbenoexcommunication;norwherethereisnopowertojudge,cantherebeanypowertogivesentence。
FromhenceitfolloweththatoneChurchcannotbeexcommunicatedbyanother:foreithertheyhaveequalpowertoexcommunicateeachother,inwhichcaseexcommunicationisnotdiscipline,noranactofauthority,butschism,anddissolutionofcharity;oroneissosubordinatetotheotherasthattheybothhavebutonevoice,andthentheybebutoneChurch;andthepartexcommunicatedisnomoreaChurch,butadissolutenumberofindividualpersons。
Andbecausethesentenceofexcommunicationimportethanadvicenottokeepcompanynorsomuchastoeatwithhimthatisexcommunicate,ifasovereignprinceorassemblybeexcommunicate,thesentenceisofnoeffect。Forallsubjectsareboundtobeinthecompanyandpresenceoftheirownsovereign,whenherequirethit,bythelawofnature;norcantheylawfullyeitherexpelhimfromanyplaceofhisowndominion,whetherprofaneorholy;norgooutofhisdominionwithouthisleave;muchless,ifhecallthemtothathonour,refusetoeatwithhim。Andastootherprincesandstates,becausetheyarenotpartsofoneandthesamecongregation,theyneednotanyothersentencetokeepthemfromkeepingcompanywiththestateexcommunicate:fortheveryinstitution,asitunitethmanymenintoonecommunity,soitdissociatethonecommunityfromanother:sothatexcommunicationisnotneedfulforkeepingkingsandstatesasunder;norhasanyfurthereffectthanisinthenatureofpolicyitself,unlessitbetoinstigateprincestowarupononeanother。
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