第42章
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  andchildrensubjects。’

  AndthenAustinquotesfromMontesquieuthedoctrinethat

  ’Politicalpowernecessarilyimpliestheunionofseveral

  families。’

  Theeffectofthispassagethenisthatasocietymaybetoo

  smalltoadmitoftheapplicationofthetheory。Theemployment,

  Austinsays,ofhisterminologywouldberidiculousinsucha

  case。IbelieveIshallbeabletopointouttoyouthe

  significanceofthisappealtooursenseofabsurdity,generally

  aamostdangerouscriterion;butatpresentImerelyaskyouto

  notetheseriousnessoftheadmission,sincetheformof

  authorityaboutwhichitismade,theauthorityofthePatriarch

  orPaterfamiliasoverhisfamily,is,atleastaccordingtoone

  moderntheory,theelementorgermoutofwhichallpermanent

  powerofmanovermanhasbeengraduallydeveloped。

  Thereare,however,anothersetofcases,knowntousfrom

  sourcesofknowledgeofwhichitisperhapsfairtosaythat

  thoughAustinisinonesenseamodernwritertheywerehardly

  openwhenhewrote——casesinwhichtheapplicationofhis

  principlesisatleastdifficultanddoubtful。Itisfromno

  specialloveofIndianexamplesthatItakeonefromIndia,but

  becauseithappenstobethemostmodernprecedentinpoint。My

  instanceistheIndianProvincecalledthePunjaub,theCountry

  oftheFiveRivers,inthestateinwhichitwasforabouta

  quarterofacenturybeforeitsannexationtotheBritishIndian

  Empire。Afterpassingthrougheveryconceivablephaseofanarchy

  anddormantanarchy,itfellunderthetolerablyconsolidated

  dominionofahalf-military,half-religiousoligarchy,knownas

  theSikhs。TheSikhsthemselveswereafterwardsreducedto

  subjectionbyasinglechieftainbelongingtotheirorder,

  RunjeetSingh。Atfirstsight,therecouldbenomoreperfect

  embodimentthanRunjeetSinghofSovereignty,asconceivedby

  Austin。Hewasabsolutelydespotic。Exceptoccasionallyonhis

  wildfrontier,hekeptthemostperfectorder。Hecouldhave

  commandedanything;thesmallestdisobediencetohiscommands

  wouldhavebeenfollowedbydeathormutilation,andthiswas

  perfectlywellknowntotheenormousmajorityofhissubjects。

  YetIdoubtwhetheronceinallhislifeheissuedacommand

  whichAustinwouldcallalaw。Hetook,ashisrevenue,a

  prodigiousshareoftheproduceofthesoil。Heharriedvillages

  whichrecalcitratedathisexactions,andheexecutedgreat

  numbersofmen。Heleviedgreatarmies;hehadallmaterialof

  power,andexerciseditinvariousways。Buthenevermadealaw。

  Theruleswhichregulatedthelifeofhissubjectswerederived

  fromtheirimmemorialusages,andtheseruleswereadministered

  bydomestictribunals,infamiliesorvillage-communities——that

  is,ingroupsnolargerorlittlelargerthanthosetowhichthe

  applicationofAustin’sprinciplescannotbeeffected,onhisown

  admission,withoutabsurdity。

  Idonotforamomentassertthattheexistenceofsucha

  stateofpoliticalsocietyfalsifiesAustin’stheory,asa

  theory。Thegreatmaximbywhichobjectionstoitaredisposedof

  is,asIhavesooftensaidbefore,’WhattheSovereignpermits,

  hecommands。’TheSikhdespotpermittedheadsofhouseholdsand

  village-elderstoprescriberules,thereforetheseruleswerehis

  commandsandtruelaws。Nowwecanseethatananswerofthis

  kindmighthavesomeforceifitweremadetoanEnglishlawyer

  whodeniedthattheSovereigninEnglandhadevercommandedthe

  Commonlaw。TheCrownandParliamentcommandit,becausethe

  CrownandParliamentpermitit;andtheproofthattheypermitit

  isthattheycouldchangeit。Asamatteroffact,sincethe

  objectionwasfirstadvanced,theCommonlawhasbeenlargely

  encroacheduponbyActofParliament,and,inourownday,itis

  possiblethatitmaycometoowethewholeofitsbindingforce

  tostatute。ButmyOrientalexampleshowsthatthedifficulty

  feltbytheoldlawyersabouttheCommonlawmayhaveonce

  deservedmorerespectthanitobtainedfromHobbesandhis

  successors。RunjeetSinghneverdidorcouldhavedreamedof

  changingthecivilrulesunderwhichhissubjectslived。Probably

  hewasasstrongabelieverintheindependentobligatoryforce

  ofsuchrulesastheeldersthemselveswhoappliedthem。An

  EasternorIndiantheoristinlaw,towhomtheassertionwasmade

  thatRunjeetSinghcommandedtheserules,wouldfeelitstinging

  himexactlyinthatsenseofabsurditytowhichAustinadmitsthe

  appealtobelegitimate。Thetheoryremainstrueinsuchacase,

  butthetruthisonlyverbal。

  YoumustnotsupposethatIhavebeenindulginginamerely

  curiousspeculationaboutafewextremecasestowhichthetheory

  ofSovereignty,andofLawfoundedonit,willnotapplywithout

  strainingoflanguage。Inthefirstplace,thePunjaubunder

  RunjeetSinghmaybetakenasatypeofallOrientalcommunities

  intheirnativestate,duringtheirrareintervalsofpeaceand

  order。Theyhaveeverbeendespotisms,andthecommandsofthe

  despotsattheirhead,harshandcruelastheymightbe,have

  alwaysbeenimplicitlyobeyed。Butthenthesecommands,savein

  sofarastheyservedtoorganiseadministrativemachineryfor

  thecollectionofrevenue,havenotbeentruelaws;theyhave

  beenoftheclasscalledbyAustinoccasionalorparticular

  commands。Thetruthisthattheonesolventoflocalanddomestic

  usageinthosepartsoftheworldofwhichWehaveanyreal

  knowledgehasbeennotthecommandoftheSovereignbutthe

  supposedcommandoftheDeity。InIndia,theinfluenceofthe

  Brahminicaltreatisesonmixedlawandreligioninsappingthe

  oldcustomarylawofthecountryhasalwaysbeengreat,andin

  someparticulars,asItriedtoexplainonaformeroccasion,it

  hasbecomegreaterunderEnglishrule。

  Itisimportanttoobservethat,forthepurposesofthe

  presentenquiry,thestateofpoliticalsocietywhichIhave

  describedasIndianorOrientalisafarmoretrustworthyclueto

  theformerconditionofthegreatestpartoftheworldthanis

  themodernsocialorganisationofWesternEurope,asweseeit

  beforeoureyes。Itisaperhapsnotunreasonableimpressionthat

  Sovereigntywassimplerandmoreeasilydiscoveredintheancient

  thaninthemodernworld。ThecriticofHobbesandAustin,whomI

  beforequoted,writes,’ineverystateofwhichweread,whether

  Greek,Phoenician,Italian,orAsiatic,therewasaSovereignof

  somesortwhoseauthoritywasabsolutewhileitlasted;’andhe

  addsthat,’ifHobbeshadtriedtowriteanimaginaryhistoryof

  mankindhecouldnothaveconstructedonebetterfittedforhis

  purposethanthehistoryofthefoundationandestablishmentof

  theRomanEmpire。’Iputasideforawhiletheconsiderationof

  theRomanEmpire,andmyreasonsfordoingsowillbecome

  apparentafterwards;but,ifwegiveourattentiontoempiresat

  allresemblingthatoftheRomansinterritorialextent,weshall

  findthat,properlyunderstood,theyareveryfarfrom

  correspondingtotheGreatLeviathanimaginedbyHobbes。Weknow

  somethingoftheAssyrianandBabylonianEmpiresfromJewish

  records,andsomethingoftheMedianandPersianEmpiresfrom

  Greekrecords。Welearnfromthesethattheywereinthemain

  tax-takingempires。Weknowthattheyraisedenormousrevenues

  fromtheirsubjects。Weknowthat,foroccasionalwarsof

  conquest,theyleviedvastarmiesfrompopulationsspreadover

  immenseareas。Weknowthattheyexactedthemostimplicit

  obediencetotheiroccasionalcommands,orpunisheddisobedience

  withtheutmostcruelty。Weknowthatthemonarchsattheirhead

  wereconstantlydethroningpettykingsandeventransplanting

  wholecommunities。Butamidallthis,itisclearthatinthe

  maintheyinterferedbutlittlewiththeeverydayreligiousor

  civillifeofthegroupstowhichtheirsubjectsbelonged。They

  didnotlegislate。The’royalstatute’and’firmdecree’which

  hasbeenpreservedtousasasampleof’lawoftheMedesand

  Persianswhichalterethnot’isnotalawatallinthemodern

  juridicalacceptationoftheterm。ItiswhatAustinwouldcalla

  ’particularcommand,’asudden,spasmodic,andtemporary

  interferencewithancientmultifarioususageleftingeneral

  undisturbed。Whatisevenmoreinstructiveisthatthefamous

  AthenianEmpirebelongedtothesameclassofsovereigntiesas

  theEmpireoftheGreatKing。TheAthenianAssemblymadetrue

  lawsforresidentsonAtticterritory,butthedominionofAthens

  overhersubjectcitiesandislandswasclearlyatax-takingas

  distinguishedfromalegislatingEmpire。

  ThedifficultyofemployingAustin’sterminologyofthese

  greatgovernmentsisobviousenough。Howcanitconducetoclear

  thinkingtospeakoftheJewishlawascommandedatoneperiodby

  theGreatKingatSusa?ThecardinalruleoftheAnalytical

  Jurists,’whattheSovereignpermits,hecommands,’remains

  verballytrue,butagainstitsapplicationinsuchacasethere

  liesanappealtoahighertribunalofwhichAustinallowsthe

  jurisdiction,oursenseoftheridiculous。

  IhavenowreachedthepointatwhichIcanconveniently

  statemyownopinionofthepracticallimitationswhichmustbe

  giventothesystemoftheAnalyticalJurists,inorderthatit

  maypossess,Iwillnotsaytheoreticaltruth,butpractical

  value。TheWesternworld,towhichtheyconfinedtheirattention,

  mustbeconceivedashavingundergonetwosetsofchanges。The

  StatesofmodernEuropemustbeconceivedashavingbeenformed

  inamannerdifferentfromthegreatempiresofantiquitysave

  one,andfromthemodernempiresandkingdomsoftheEast,anda

  neworderofideasonthesubjectoflegislationmustbe

  conceivedashavingbeenintroducedintotheworldthroughthe

  empireoftheRomans。Unlessthesechangeshadtakenplace,Ido

  notbelievethatthesystemwouldeverhavebeenengenderedin

  thebrainofitsauthors。Whereverthesechangeshavenottaken

  place,Idonotbelievetheapplicationofthesystemtobeof

  value。

  Themostnearlyuniversalfactwhichcanbeasserted

  respectingtheoriginofthepoliticalcommunitiescalledStates

  isthattheywereformedbythecoalescenceofgroups,the

  originalgrouphavingbeeninnocasesmallerthanthe

  patriarchalfamily。Butinthecommunitieswhichcameinto

  existencebeforetheRomanEmpire,andinthosewhichhavebeen

  slightlyaffectedbyitornotatall,thiscoalescencewassoon

  arrested。Therearesometracesoftheprocesseverywhere。The

  hamletsofAtticacoalescetoformtheAthenianState;andthe

  primitiveRomanStateisformedbythecoalescenceoftheminute

  communitiesontheoriginalhills。InverymanyIndian

  village-communitiestherearesignsofsmallerelementscombining

  tomakethemup。Butthisearliercoalescencesoonstops。Ina

  laterstage,politicalcommunities,wearingasuperficial

  resemblancetotheRomanEmpire,andoftenofverygreat

  territorialextent,areconstructedbyonecommunityconquering

  anotheroronechieftain,attheheadofasinglecommunityor

  tribe,subjugatinggreatmassesofpopulation。But,independently

  oftheRomanEmpireanditsinfluence,theseparatelocallifeof

  thesmallsocietiesincludedinthesegreatStateswasnot

  extinguishedorevenmuchenfeebled。TheycontinuedastheIndian

  village-communityhascontinued,andindeed,evenintheirmost

  gloriousforms,theybelongedessentiallytothattypeof

  society。ButtheprocessofchangebywhichtheStatesofthe

  modernworldwereformedhasbeenMateriallydifferentfromthis。

  Thesmallergroupshavebeenmuchmorecompletelybrokenupand

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