第22章
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  WesternEuropetribalcustomshavebeenreplacedbyfeudalrules,

  thereisavisibleuncertaintyaboutsuchoftheserulesas

  affectsuccession。Glanville,writingofEnglishmilitarytenures

  inthelaterpartofthereignofHenrytheSecond,observes:

  ’Whenanyonedies,leavingayoungersonandagrandson,the

  childofhiseldestson,greatdoubtexistsastowhichofthe

  twothelawprefersinthesuccessiontotheother,whetherthe

  sonorthegrandson。Somethinktheyoungersonhasmorerightto

  theinheritancethanthegrandson……butothersinclinetothink

  thatthegrandsonoughttobepreferredtohisuncle。’

  Glanville,vii。7。Thisancientdoubthaslefttracesofitself

  onliteraturenolessthanonhistory,sinceitmanifestly

  affectstheplotofShakespeare’sHamlet;buttheveryquestion

  ofprinciplearosebetweenthedescendantsofdaughtersinthe

  controversybetweenBruceandBaliol。ThesuccessiontotheCrown

  ofScotlandwasultimatelysettled,asitwouldhavebeenin

  earliertimes,bywhatamountedtonationalelection,butthe

  decisionofEdwardtheFirstinfavourofBaliolwasundoubtedly

  inaccordancewithprincipleswhichweregainingground

  everywhere,andIquiteagreewithMrBurtonii。249thatthe

  celebrityofthedisputeandthefullconsiderationgiventoit

  didmuchtosettletherulewhichprevailedintheend,thatthe

  wholeofthedescendantsofanelderchildmustbeexhausted

  beforethoseoftheyoungerhadatitle。When,however,the

  eldestsonhadoncetakentheplaceofhisuncleastheheirto

  thehumblerchieftaincies,hedoubtlessalsoobtainedthat

  ’portionoflandattachedtotheSignoryorChiefrywhichwent

  withoutpartitiontotheTanaist;’and,aseachcommunity

  graduallysettleddownintocomparativepeaceunderroyalor

  centralauthority,thisdemesne,asitwasafterwardscalled,

  musthaveassumedmoreandmorethecharacterofmereproperty

  descendingaccordingtotheruleofprimogeniture。Itmaybe

  believedthatinthiswayaprincipleofinheritancewasformed

  whichfirstofallextendedfromthedemesnetoalltheestates

  oftheholderoftheSignory,howeveracquired,andultimately

  determinedthelawofsuccessionfortheprivilegedclasses

  throughoutfeudalisedEurope。Onevestigeofthislatercourseof

  changemayperhapsbetracedinthenobletenureoncewidely

  extendedontheContinent,andcalledinFrench’Parage,’under

  whichthenearkinsmenoftheeldestsonstilltookaninterest

  inthefamilyproperty,buthelditof。himashisPeers。There

  were,however,othercausesthanthosejuststatedwhichledto

  thegreatdevelopmentofPrimogenitureintheearlypartofthe

  MiddleAges,butforanexaminationofthemImaybeallowedto

  refertotheworkofminewhichImentionedabove。’Ancient

  Law,’pp。232etseq。

  Idonotthinkthatthedisaffirmationofthelegalityof

  Tanistry,andthesubstitutionforitoftheruleof

  Primogeniture,canjustlybereckonedamongthemistakesor

  crimesoftheEnglishinIreland。Thepracticehadbeen

  perpetuatedinthecountrybyitsdisorders,whichpreserved

  littlegroupsofkinsmenandtheirpettychiefsinanunnatural

  vitality;andprobablySirJohnDavisdoesnotspeaktooharshly

  ofitwhenhechargesitwith’makingallpossessionsuncertain,

  andbringingconfusion,barbarism,andincivility。’Thedecision

  againsttheIrishGavelkindwasfarlessjustifiable。Evenifthe

  institutionwereexactlywhatDavissupposedittobe,therewas

  in。justiceinsuddenlydisappointingtheexpectationsofthe

  distantkindredwhoformedtheseptofthelastholder:butitis

  probablethatseveraldifferentmodesofsuccessionwere

  confoundedunderthenameofGavelkind,andthatinmanycasesa

  numberofchildrenwereunjustifiablydeprivedoftheir

  inheritancefortheadvantageofone。Allthatcanbesaidfor

  theauthorsoftherevolutionisthattheyseemtohavesincerely

  believedthemischievousnessoftheinstitutionstheywere

  destroying;anditissomeevidenceofthisthat,whentheir

  descendantsacenturylaterreallywishedtoinflictaninjuryon

  themajorityofIrishmen,theyre-introducedGavelkind,though

  notinitsmostancientshape。They’gavelled’thelandsof

  Papistsandmadethemdescendibletoallthechildrenalike。

  Thereseemstomeamelancholyresemblancebetweensomeofthe

  mistakeswhich,attwowidelydistantepochs,werecommittedby

  Englishmen,apparentlywiththeverybestintentions,whenthey

  werebroughtintocontactwithstagesinthedevelopmentof

  institutionsearlierthanthatwhichtheirowncivilisationhad

  reached。SirJohnDavis’slanguageonthesubjectoftheIrish

  customofGavelkindmightbethatofanAnglo-Indianlawyerwho

  shouldviolentlycensuretheBrahminicaljuristsfornot

  confoundingfamilieswithjointundividedfamilies。Idonotknow

  thatanysuchmistakehasbeenmadeinIndia,thoughundoubtedly

  thedissolutionoftheJointFamilywasintheearlydaysofour

  governmentundulyencouragedbyourCourts。Butthereisacloser

  andmoreunfortunatesimilaritybetweensomeoftheEnglish

  experimentsinIrelandandthosetriedinIndia。UnderanActof

  thetwelfthyearofQueenElizabeththeLordDeputywasempowered

  totakesurrendersandregrantestatestotheIrishry。TheIrish

  lords,saysDavis,’madesurrendersofentirecountries,and

  obtainedgrantsofthewholeagaintothemselvesonly,andnone

  other,andallindemesne。Inpassingofwhichgrants,therewas

  nocaretakenoftheinferiorseptsofpeople……Sothatupon

  everysuchsurrenderorgrant,therewasbutonefreeholdermade

  inawholecountry,whichwasthelordhimself;alltherestwere

  buttenantsatwill,orrathertenantsinvillenage。’Thereare

  believedtobemanyindianjoint-familiesorseptswhich,in

  theirlaterformofvillage-communities,hadthewholeoftheir

  landssimilarlyconferredonasinglefamilyoutoftheirnumber,

  oronaroyaltax-gathereroutsidethem,undertheearliest

  Indiansettlements。Theerrorwasnotinintroducingabsolute

  ownershipintoIrelandorIndia,butintheapportionmentofthe

  rightsofwhichpropertyismadeup。How,indeed,this

  apportionmentshallbewiselyandjustlymade,whenthetimehas

  fullycomeforputtingindividualpropertyintheplaceof

  collectivepropertybyaconsciousactoftheState,isaproblem

  whichtaxestotheutmostthestatesmanshipofthemostadvanced

  era,whenanimatedbythehighestbenevolenceandinformedwith

  thewidestknowledge。Ithasbeenreservedforourowngeneration

  towitnesstheleastunsatisfactoryapproachwhichhashitherto

  beenmadetowardsthesettlementofthisgravequestioninthe

  greatmeasurescollectivelyknownastheenfranchisementofthe

  Russianserfs。

  TheIrishpracticeofTanistryconnectsitselfwiththerule

  ofPrimogeniture,andtheIrishGavelkindwiththerulesof

  successionmostwidelyfollowedamongboththeEasternand

  WesternbranchesoftheAryanrace;buttherearesomepassages

  intheBrehontractswhichdescribeaninternaldivisionofthe

  IrishFamily,aclassificationofitsmembersandacorrespondingsystemofsuccessiontoproperty,extremelyunlikeany###第23章arrangementwhichwe,withourideas,canconceiveasgrowingout

  ofblood-relationship。Possibly,onlyafewyearsago,these

  passageswouldhavebeenregardedaspossessingtoolittle

  interestinproportiontotheirdifficultyforittobeworth

  anybody’swhiletobestowmuchthoughtupontheirinterpretation。

  Butsomereasonsmaybegivenwhywecannotwhollyneglectthem。

  ThedistributionoftheIrishFamilyintotheGeilfine,the

  Deirbhfine,theIarfine,andtheIndfine——ofwhichexpressions

  thethreelastaretranslatedtheTrue,theAfter,andtheEnd

  Families——isobscurelypointedatinseveraltextsofthe

  earliervolumesofthetranslations;buttheBookofAicill,in

  theThirdVolume,suppliesusforthefirsttimewithstatements

  concerningithavingsomeapproachtoprecision。Thelearned

  Editorofthisvolume,whohascarefullyexaminedthem,describes

  theireffectinthefollowinglanguage:’WithintheFamily,

  seventeenmemberswereorganisedinfourdivisions,ofwhichthe

  juniorclass,knownastheGeilfinedivision,consistedoffive

  persons;theDeirbhfine,thesecondinorder;theIarfine,the

  thirdinorder;andtheIndfine,theseniorofall,consisted

  respectivelyoffourpersons。Thewholeorganisationconsisted,

  andcouldonlyconsist,ofseventeenmembers。Ifanypersonwas

  bornintotheGeilfinedivision,itseldestmemberwaspromoted

  intotheDeirbhfine,theeldestmemberoftheDeirbhfinepassed

  intotheIarfine;theeldestmemberoftheIarfinemovedintothe

  Indfine;andtheeldestmemberoftheIndfinepassedoutofthe

  organisationaltogether。Itwouldappearthatthistransition

  fromalowertoahighergradetookplaceupontheintroduction

  ofanewmemberintotheGeilfinedivision,andtherefore

  dependedupontheintroductionofnewmembers,notuponthedeath

  oftheseniors。’Itseemsaninferencefromallthepassages

  bearingonthesubjectthatanymemberoftheJoint-familyor

  Septmightbeselectedasthestarting-point,andmightbecomea

  rootfromwhichsprungasmanyofthesegroupsofseventeenmen

  ashehadsons。Assoonasanyoneofthesonshadfourchildren,

  afullGeilfinesub-groupoffivepersonswasformed;butany

  freshbirthofamalechildtothissonortoanyofhismale

  descendantshadtheeffectofsendinguptheeldestmemberofthe

  Geilfinesub-group,providedalwayshewerenotthepersonfrom

  whomithadsprung,intotheDeirbhfine。Asuccessionofsuch

  birthscompletedintimetheDeirbhfinedivision,andwentonto

  formtheIarfineandtheIndfine,theAfterandtheEndFamilies。

  Theessentialprincipleofthesystemseemstomeadistribution

  intofours。ThefifthpersonintheGeilfinedivisionItaketo

  betheparentfromwhomthesixteendescendantsspring,andit

  willbeseen,fromtheprovisowhichIinsertedabove,thatIdo

  notconsiderhisplaceintheorganisationtohavebeenever

  changed。Heappearstobereferredtointhetractsasthe

  GeilfineChief。

  Theinterestofthisdistributionofthekinsmenconsistsin

  this:whateverelseitis,itisnotaclassificationofthe

  membersofthefamilyfoundedondegreesofconsanguinity,aswe

  understandthem。And,evenifwewentnofartherthanthis,the

  factwouldsuggestthegeneralreflectionwhichoftenoccursto

  thestudentofthehistoryoflaw,thatmanymatterswhichseem

  tousaltogethersimple,natural,andthereforeprobably

  universal,areinrealityartificialandconfinedtolimited

  spheresofapplication。WhenoneofusopenshisPrayer-bookand

  glancesattheTableofProhibitedDegrees,orwhenthelaw

  studentturnstohisBlackstoneandexaminestheTableof

  Descents,hepossiblyknowsthatdisputeshavearisenaboutthe

  rightsanddutiespropertobeadjustedtothesescalesof

  relationship,butitperhapshasneveroccurredtohimthatany

  otherviewofthenatureofrelationshipthanthatuponwhich

  theyarebasedcouldpossiblybeentertained。Yethereinthe

  BookofAicillisaconceptionofkinshipandoftherights

  flowingfromitaltogetherdifferentfromthatwhichappearsin

  theTablesofDegreesandofDescents。Thegroupsarenotformed

  uponthesameprinciples,nordistinguishedfromoneanotheron

  thesameprinciples。TheEnglishTablesarebasedupona

  classificationbydegrees,uponidentityinthenumberof

  descentsbywhichagivenclassofpersonsareremovedfroma

  givenperson。ButtheancientIrishclassificationobviously

  turnsuponnothingofthesort。AGeilfineclassmayconsistofa

  fatherandfoursonswhoarenotinthesamedegree,andthe

  Brehonwritersevenspeakofitsconsistingofafather,son,

  grandson,great-grandson,andgreat-great-grandson,whichisa

  conceivablecaseofGeilfinerelationship,thoughitcanscarcely

  havebeenacommonone。Now,eachoftheserelativesisina

  differentdegreefromtheothers。Yetthisdistributionofthe

  familyundoubtedlyaffectedthelawofinheritance,andthe

  Geilfineclass,tooureyessoanomalous,mightsucceedin

  certaineventualitiestothepropertyoftheotherclasses,of

  whichthecompositionisinoureyesequallyarbitrary。

  Thissingularfamilyorganisationsuggests,however,a

  questionwhich,inthepresentstateofenquiryonthesubject

  whichoccupiesus,cannotfairlybeavoided。Ihavespokenbefore

  ofavolumeon’SystemsofConsanguinityandAffinityinthe

  HumanFamily,’publishedbytheSmithsonianinstituteat

  Washington。Theauthor,MrLewisMorgan,isoneofthe

  comparativelyfewAmericanswhohaveperceivedthat,ifonlyon

  thescoreoftheplainextantevidencesofthecivilisationwhich

  wasonceenjoyedandlostbysomebranchesoftheirstock,the

  customsandideasoftheRedIndiansdeserveintelligentstudy。

  InprosecutinghisresearchesMrMorganwasstruckwiththefact

  thattheconceptionofKinshipentertainedbytheIndians,though

  extremelyclearandprecise,andregardedbythemasofmuch

  importance,wasextremelyunlikethatwhichprevailsamongthe

  nowcivilisedraces。Hethencommencedalaboriousinvestigation

  ofthewholesubject,chieflythroughcommunicationswith

  correspondentsinallpartsoftheworld。Theresultatwhichhe

  arrivedwasthattheideasonthesubjectofrelationship

  entertainedbythehumanfamilyasawholewereextraordinarily

  various,butthatageneralisationwaspossible,andthatthese

  ideascouldbereferredtooneorotheroftwodistinctsystems,

  whichMrMorgancallsrespectivelytheDescriptiveandthe

  Classificatorysystem。Thetimeatourcommandwillonlyallowme

  toexplainhismeaningverybriefly。TheDescriptivesystemis

  thattowhichweareaccustomed。IthascometousfromtheCanon

  law,orelsefromtheRomanlaw,moreparticularlyasdeclaredin

  the118thNovelofJustinian,butitisnotatallconfinedto

  societiesdeeplyaffectedbyCivilandCanonlaw。Itsessence

  consistsinthegivingofseparatenamestotheclassesof

  relativeswhichareformedbythemembersofthefamilywhoare

  removedbythesamenumberofdescentsfromyourself,theegoor

  propositus,orfromsomecommonancestor。Thus,yourunclestands

  toyouinthethirddegree,therebeingonedegreeorstepfrom

  yourselftoyourfatherormother,asecondfromyourfatherormothertotheirparents,athirdfromthoseparentstotheir###第24章otherchildren,amongwhomareyouruncles。And’uncle’isa

  generalnameforallmalerelativesstandingtoyouinthisthird

  degree。TheothernamesemployedundertheDescriptivesystemare

  amongthewordsinmostcommonuse;yetitistobenotedthat

  thesystemcannotinpracticebecarriedveryfar。Wespeakof

  uncle,aunt,nephew,niece,cousin;butthenwegetto

  great-uncle,grand-nephew,andsoforth,andatlengthloseour

  wayamidcomplicationsof’great’and’grand’untilweceaseto

  distinguishourdistantkindredbyparticulardesignations。The

  Romantechnicallawwentconsiderablyfartherthanwedowiththe

  specificnomenclatureofrelatives;yetthereisreasontothink

  thatthepopulardialectsofLatinweremorebarren,andno

  Descriptivesystemcangoonindefinitelywiththeprocess。On

  theotherhand,theClassificatorysystemgroupstherelativesin

  classes,oftenlargeones,whichhavenonecessaryconnection

  withdegrees。Underitaman’sfatherandhisunclesaregrouped

  together,sometimeshisunclesonhisfather’sside,sometimeson

  themother’sside,sometimesonboth;andperhapstheyareall

  inherentlycalledhisfathers。Similarly,aman’sbrothersand

  allhismalecousinsmaybeclassedtogetherandcalledhis

  brothers。Theeffectofthesystemisingeneraltobringwithin

  yourmentalgraspamuchgreaternumberofyourkindredthanis

  possibleunderthesystemtowhichweareaccustomed。This

  advantageisgained,itistrue,attheexpenseofthepowerof

  discriminatingbetweenthemembersoftheseveralclasses,but

  stillitmaybeveryimportantincertainstatesofsociety,

  sinceeachoftheclassesusuallystandsundersomesortof

  conjointresponsibility。

  Iamnotnowconcernedwiththeexplanationofthe

  ClassificatorysystemofKinship。Mr。Morganandtheschoolto

  whichhebelongsfindit,asIsaidbefore,inastateofsexual

  relations,allegedtohaveonceprevaileduniversallythroughout

  thehumanrace,andknownnowtooccurinsomeobscurefragments

  ofit。Thefullestaccountoftheconditionofsocietyinwhich

  theseviewsofrelationshiparebelievedtohavegrownupmaybe

  readinMrMcLennan’smostoriginalworkonPrimitiveMarriage。

  Thepointbeforeus,however,iswhetherwehaveatraceofthe

  ClassificatorysystemintheIrishdivisionoftheFamilyinto

  foursmallgroups,nooneofwhichisnecessarilycomposedof

  relativesofthesamedegree,andeachofwhichhasdistinct

  rightsofitsown,andstandsunderdefiniteresponsibilities。

  Undoubtedly,theDescriptivesystemwasthatwhichtheancient

  Irishgenerallyfollowed;butstillitwouldbeaninteresting,

  and,intheopinionofpre-historicwriters,animportantfact,

  ifadistributionoftheFamilyonlyintelligibleasarelicof

  theClassificatorysystemremainedasa’survival’amongthe

  institutionsreflectedbytheBrehonLaws。Myownopinion,which

  Iwillstateatonce,isthattheresemblancebetweentheIrish

  classificationofkindredandthemodesofclassification

  describedbyMrMorganisonlysuperficialandaccidental。The

  lastexplanationMr。Morganwouldadmitoftheremarkableideas

  concerningkinshipwhichformthesubjectofhisbookwouldbe

  thattheyareconnectedwiththePatriaPotestas,thatfamous

  institutionwhichheldtogetherwhatheandhisschoolconsider

  tobearelativelymodernformoftheFamily。Ithink,however,I

  canassignsomeatleastplausiblereasonsforbelievingthat

  thisperplexingfour-folddivisionoftheCelticFamilyis

  neitherameresurvivalfromimmemorialbarbarismnor,asmost

  personswhohavenoticedithavesupposed,apurelyarbitrary

  arrangement,butamonumentofthatPoweroftheFatherwhichis

  thefirstandgreatestland-markinthecourseoflegalhistory。

  LetmerepeatthattheIrishFamilyisassumedtoconsistof

  threegroupsoffourpersonsandonegroupoffivepersons。I

  havealreadystatedthatIconsiderthefifthpersoninthegroup

  offivetobetheparentfromwhomalltheothermembersofthe

  fourdivisionsspring,orwithwhomtheyareconnectedby

  adoptivedescent。Thus,thewholeofthenaturaloradoptive

  descendantsaredistributedintofourgroupsoffourpersons

  each,theirrankintheFamilybeingintheinverseorderof

  theirseniority。TheGeilfinegroupisseveraltimesstatedby

  theBrehonlawyerstobeatoncethehighestandtheyoungest。

  Now,MrWhitleyStokeshasconveyedtomehisopinionthat

  ’Geilfine,means’hand-family。’AsIhavereasontobelievethat

  adifferentversionofthetermhasbeenadoptedbyeminent

  authority,IwillgivethereasonsforMrStokes’sview。’Gil’

  means’hand’——thiswasalsotherenderingofO’Curry——andit

  is,infact,theGreekwordcheir。InseveralAryanlanguagesthe

  termsignifying’hand’isanexpressiveequivalentforPower,and

  speciallyforFamilyorPatriarchalPower。Thus,inGreekwehave

  upocheiriosandcherus,forthepersonunderthehand。InLatin

  wehaveherus’master,’fromanoldword,cognatetocheir;and

  wehavealsooneofthecardinaltermsofancientRomanFamily

  Law,manus,orhand,inthesenseofPatriarchalauthority。In

  Romanlegalphraseology,thewifewhohaSbecomeinlawher

  husband’sdaughterbymarriageisinmanu。Thesondischarged

  fromPaternalPowerisemancipated。Thefreepersonwhohas

  undergonemancipationisinmancipio。IntheCelticlanguageswe

  have,withotherwords,’Gilla,’aservant,awordfamiliarto

  sportsmenandtravellersintheHighlandsandtoreadersofScott

  initsAnglicisedshape,’Gillie。’

  Mysuggestion,then,isthatthekeytotheIrish

  distributionoftheFamily,astosomanyotherthingsinancient

  law,mustbesoughtinthePatriaPotestas。Itseemstometobe

  foundedontheorderofemancipationfromPaternalauthority。The

  Geilfine,theHand-family,consistsoftheparentandthefour

  naturaloradoptivesonsimmediatelyunderhispower。Theother

  groupsconsistofemancipateddescendants,diminishingindignity

  inproportiontotheirdistancefromthegroupwhich,according

  toarchaicnotions,constitutesthetrueorrepresentative

  family。

  TheremainswhichwepossessoftheoldestRomanlawpointto

  arangeofideasverysimilartothatwhichappearstohave

  producedtheIrishinstitution。TheFamilyunderPatriaPotestas

  was,withthePater-Familias,thetrueRomanFamily。Thechildren

  whowereemancipatedfromPaternalPowermayhavegaineda

  practicaladvantage,buttheyundoubtedlylostintheoretical

  dignity。Theyunderwentthatlossofstatuswhichinancient

  legalphraseologywascalledacapitisdeminutio。Weknowtoo

  that,accordingtoprimitiveRomanlaw,theylostallrightsof

  inheritance,andthesewereonlygraduallyrestoredtothembya

  relativelymoderninstitution,theEquityoftheRomanPraetor。

  Neverthelesstherearehintsonallsidesthat,asageneral

  rule,sonsastheyadvancedinyearswereenfranchishedfrom

  PaternalPower,andnodoubtthispracticesuppliesapartial

  explanationofthedurabilityofthePatriaPotestasasaRoman

  institution。Thestatements,therefore,whichwefindconcerning

  theCelticFamilywouldnotbeveryuntrueoftheRoman。The

  youngestchildrenwerefirstindignity。

  OfcourseIamnotcontendingforanexactresemblance

  betweentheancientRomanandancientCelticFamily。Wehaveno

  traceofanysystematiseddischargeofthesonsfromtheRoman

  PatriaPotestas;theirenfranchisementseemsalwaystohavebeen

  dependentonthewillofthePater-Familias。Thedivisionsofthe

  CelticFamilyseem,ontheotherhand,tohavebeendeterminedby

  aself-actingprinciple。Anevenmoreremarkabledistinctionis

  suggestedbypassagesintheBookofAicillwhichseemtoshow

  thattheparent,whoretainedhisplaceintheGeilfinegroup,

  mighthimselfhaveafatheralive。Thepeculiarity,whichhasno

  analogyinancientRomanlaw,maypossiblyhaveitsexplanation

  inusageswhichmanyallusionsintheBrehonlawshowtohave

  beenfollowedbytheCelts,astheywerebyseveralotherancient

  societies。TheoldermembersoftheFamilyorJointFamilyseem

  inadvancedagetohavebecomepensionersonit,and,like

  LaertesintheOdyssee,tohavevacatedtheirprivilegesof

  ownershiporofauthority。Onsuchpoints,however,itissafest

  tosuspendthejudgmenttilltheBrehonlawhasbeenmore

  thoroughlyandcriticallyexamined。

  AtthedateatwhichtheBookofAicillwasputtogetherthe

  IrishdivisionoftheFamilyseemsonlytohavehadimportancein

  thelawofsuccessionafterdeath。This,however,istherulein

  allsocieties。WhentheancientconstitutionoftheFamilyhas

  ceasedtoaffectanythingelse,itaffectsinheritance。Alllaws

  ofinheritanceare,infact,madeupofthed閎risofthevarious

  formswhichtheFamilyhasassumed。Oursystemofsuccessionto

  personalty,andthewholeFrenchlawofinheritance,arederived

  fromRomanlaw,whichinitslatestconditionisamixtureof

  ruleshavingtheirorigininsuccessiveascertainablestagesof

  theRomanFamily,andisasortofcompromisebetweenthem。

  TheauthorsoftheBrehonLawTractsfrequentlycomparethe

  GeilfinedivisionoftheFamilytothehumanhand,butwiththem

  thecomparisonhasatfirstsighttheairofbeingpurely

  fanciful。TheGeilfinegrouphasfivemembers,andthehandhas

  fivefingers。DrSullivan——who,however,conceivestheGeilfine

  inawaymateriallydifferentfromtheauthoritieswhomIfollow——

  tellsusthat’astheyrepresentedtherootsofthespreading

  branchesoftheFamily,theywerecalledthecuicmeranaFine,

  orthe’fivefingersoftheFine。’Iftheexplanationof

  ’Geilfine’whichIhavepartlytakenfromMrWhitleyStokesbe

  correct,wemustsupposethat,atthetimeatwhichtheBrehon

  tractswerethrownintotheirpresentform,thePatriaPotestas

  oftheancientIrish,thoughfrequentlyreferredtointhetracts

  asthefather’spowerof’judgment,proof,andwitness,overhis

  sons,hadneverthelessconsiderablydecayed,asitisapttodo

  inallsocietiesunderunfavourablecircumstances,andthatwith

  thisdecaytheassociationoftheGeilfinegroupwith’hand’in

  thesenseofPaternalPowerhadalsobecomefaint。Thereis,

  however,arealconnectionofanotherkindbetweentheGeilfine

  groupandthefivefingersofthehand。Ifyouaskwhyinalarge

  numberofancientsocietiesFiveistherepresentativenumber,no

  answercanbegivenexceptthattherearefivefingersonthe

  humanhand。IcommendtoyourattentiononthispointMrTylor’s

  mostinstructivechapterontheinfancyoftheArtofCounting,

  inthefirstvolumeofhis’PrimitiveCulture。’

  ’Finger-counting,’heobserves,’isnotonlyfoundamongsavages

  anduneducatedmen,carryingonapartoftheirmentaloperations

  wherelanguageisonlypartlyabletofollowit,butitalso

  retainsaplaceandanundoubteduseamongthemostcultured

  nationsasapreparationandmeansofacquiringhigher

  arithmeticalmethods,I。246。Fiveisthusaprimitivenatural

  maximumnumber。YouwillrecollectthattheearlyEnglish

  TownshipwasrepresentedbytheReeveandthefourmen。The

  CouncilofanindianVillageCommunitymostcommonlyconsistsof

  fivepersons,andthroughouttheEastthenormalnumberofaJury

  orBoardofarbitratorsisalwaysfive——thepunchayetfamiliar

  toallwhohavethesmallestknowledgeofIndia。TheGeilfine,

  therepresentativegroupoftheIrishFamily,consistingofthe

  ParentandthefourdescendantsstillretainedunderhisPatria

  Potestas,fallsinwiththiswidelyextendedconceptionof

  representation。

  ThePatriaPotestasseemstomethemostprobablesourceofa

  well-knownEnglishcustomwhichhasoccasionednolittlesurprise

  tostudentsofourlaw。’BoroughEnglish,’underwhichthe

  youngestsonandnottheeldestsucceedstotheburgage-tenements

  ofhisfather,hasfromtimeimmemorialbeingrecognisedasa

  widelydisusedusageofwhichitisthedutyofourCourtsto

  takejudicialnotice,andmanywritersonourrealpropertylaws,

  fromLittletondownwards,haveattemptedtoaccountforit。

  Littletonthoughthesawitsorigininthetenderageofthe

  youngestson,whowasnotsowellabletohelphimselfasthe

  restofthebrethren。Otherauthors,asBlackstonetellsus,

  explaineditbyasupposedrightoftheSeigneurorlord,now

  verygenerallyregardedasapocryphal,whichraisedapresumption

  oftheeldestson’sillegitimacy。Blackstonehimselfgoesasfar

  a-fieldasNorth-EasternAsiaforanexplanation。Hequotesfrom

  Duhaldethestatementthatthecustomofdescenttotheyoungest

  sonprevailsamongtheTartars。’Thatnation,’hesays,’is

  composedtotallyofshepherdsandherdsmen;andtheeldersons,

  assoonastheyarecapableofleadingapastorallife,migrate

  fromtheirfatherwithacertainallotmentofcattle,andgoto

  seekanewhabitation。Theyoungestson,therefore,whocontinues

  longestwiththefather,isnaturallytheheirofhishouse,the

  restbeingalreadyprovidedfor。Andthuswefindthat,among

  manyotherNorthernnations,itwasthecustomforallthesons

  butonetomigratefromthefather,whichonenowbecamehis

  heir。’Theexplanationwasreallythebestwhichcouldbegiven

  inBlackstone’sday,butitwasnotnecessarytogoforitsofar

  fromhome。Itisaremarkablecircumstancethataninstitution

  closelyresemblingBoroughEnglishisfoundintheLawsofWales,

  givingtheruleofdescentforallcultivatingvilleins。’Cum

  fratresintersedividanthaereditatem,’saysaruleofthat

  portionoftheWelshLawwhichhassurvivedinLatin;’junior

  debethaberetygdyn,i。e。aedificiapatrissui,etoctoacrasde

  terr*,sihabuerint,L。Wall。,vol。ii。p。780。And,whenthe

  youngestsonhashadthepaternaldwelling-house,eightacresof

  landandcertaintoolsandutensils,theothersonsaretodivide

  whatremains。Itappearstomethattheinstitutionisfoundedon

  thesameideasasthosewhichgaveapreferencetotheGeilfine

  divisionoftheCelticfamily。Thehome-staying,unemancipated

  son,stillretainedunderPatriaPotestas,ispreferredtothe

  others。Ifthisbeso,thereisnoroomforthesurprisewhich

  thecustomofBoroughEnglishhasexcited,andwhicharisesfrom

  contrastingitwiththeruleofPrimogeniture。Butthetwo

  institutionshaveadifferentorigin。Primogenitureisnota

  naturaloutgrowthofthefamily。Itisapoliticalnotatribal

  institution,andcomestousnotfromtheclansmenbutfromthe

  Chief。ButtheruleofBoroughEnglish,liketheprivilegesof

  theGeilfine,iscloselyconnectedwiththeancientconceptionof

  theFamilyaslinkedtogetherbyPatriaPotestas。Thosewhoare

  mostemphaticallypartoftheFamilywhenitisdissolvedbythe

  deathofitsheadarepreferredintheinheritanceaccordingto

  ideaswhichappeartohavebeenoncecommontotheprimitive

  Romans,totheIrishandWelshCelts,andtotheoriginal

  observers,whoevertheywere,oftheEnglishcustom。###第25章TheGrowthandDiffusionofPrimitiveIdeas

  MrTylorhasjustlyobservedthatthetruelessonofthenew

  scienceofComparativeMythologyisthebarrennessinprimitive

  timesofthefacultywhichwemostassociatewithmental

  fertility,theImagination。ComparativeJurisprudence,asmight

  beexpectedfromthenaturalstabilityoflawandcustom,yet

  morestronglysuggeststhesameinference,andpointstothe

  fewnessofideasandtheslownessofadditionstothemental

  stockasamongthemostgeneralcharacteristicsofmankindinits

  infancy。

  Thefactthatthegenerationofnewideasdoesnotproceedin

  allstatesofsocietyasrapidlyasinthattowhichwebelong,

  isonlynotfamiliartousthroughourinveteratehabitof

  confiningourobservationofhumannaturetoasmallportionof

  itsphenomena。Whenweundertaketoexamineit,weareveryapt

  tolookexclusivelyatapartofWesternEuropeandperhapsof

  theAmericanContinent。WeconstantlyleaveasideIndia,China,

  andthewholeMahometanEast。Thislimitationofourfieldof

  visionisperfectlyjustifiablewhenweareoccupiedwiththe

  investigationofthelawsofProgress。Progressis,infact,the

  samethingasthecontinuedproductionofnewideas,andwecan

  onlydiscoverthelawofthisproductionbyexaminingsequences

  ofideaswheretheyarefrequentandofconsiderablelength。But

  theprimitiveconditionoftheprogressivesocietiesisbest

  ascertainedfromtheobservableconditionofthosewhichare

  non-progressive;andthusweleaveaseriousgapinourknowledge

  whenweputasidethementalstateofthemillionsuponmillions

  ofmenwhofillwhatwevaguelycalltheEastasaphenomenonof

  littleinterestandofnoinstructiveness。Thefactisnot

  unknowntomostofusthat,amongthesemultitudes,Literature,

  Religion,andArt——orwhatcorrespondstothem——movealways

  withinadistinctlydrawncircleofunchangingnotions;butthe

  factthatthisconditionofthoughtisrathertheinfancyofthe

  humanmindprolongedthanadifferentmaturityfromthatmost

  familiartous,isveryseldombroughthometouswitha

  clearnessrenderingitfruitfulofinstruction。

  Idonot,indeed,denythatthedifferencebetweentheEast

  andtheWest,inrespectofthedifferentspeedatwhichnew

  ideasareproduced,isonlyadifferenceofdegree。Therewere

  newideasproducedinIndiaevenduringthedisastrousperiod

  justbeforetheEnglishenteredit,andintheearlieragesthis

  productionmusthavebeenrapid。Theremusthavebeenaseriesof

  agesduringwhichtheprogressofChinawasverysteadily

  maintained,anddoubtlessourassumptionoftheabsolute

  immobilityoftheChineseandothersocietiesisinpartthe

  expressionofourignorance。Conversely,Iquestionwhethernew

  ideascomeintobeingintheWestasrapidlyasmodernliterature

  andconversationsometimessuggest。Itcannot,indeed,bedoubted

  thatcauses,unknowntotheancientworld,leadamongustothe

  multiplicationofideas。Amongthemaretheneverceasing

  discoveryofnewfactsofnature,inventionschangingthe

  circumstancesandmaterialconditionsoflife,andnewrulesof

  socialconduct;thechiefofthislastclass,andcertainlythe

  mostpowerfulinthedomainoflawproper,Itaketobethe

  famousmaximthatallinstitutionsshouldbeadaptedtoproduce

  thegreatesthappinessofthegreatestnumber。Nevertheless,

  therearenotafewsignsthatevenconsciouseffortstoincrease

  thenumberofideashaveaverylimitedsuccess。LookatPoetry

  andFiction。Fromtimetotimeonemindendowedwiththe

  assemblageofqualitiescalledgeniusmakesagreatandsudden

  additiontothecombinationsofthought,word,andsoundwhichit

  istheprovinceofthoseartstoproduce;yetassuddenly,after

  oneorafewsuchefforts,theproductiveactivityofboth

  branchesofinventionceases,andtheysettledowninto

  imitativenessforperhapsacenturyatatime。Anhumblerexample

  maybesoughtinrulesofsocialhabit。Wespeakofthecaprices

  ofFashion;yet,onexaminingthemhistorically,wefindthem

  singularlylimited,somuchso,thatwearesometimestemptedto

  regardFashionaspassingthroughcyclesofformeverrepeating

  themselves。Thereare,infact,morenaturallimitationsonthe

  fertilityofintellectthanwealwaysadmittoourselves,and

  these,reflectedinbodiesofmen,translatethemselvesintothat

  wearinessofnoveltywhichseemsatintervalstoovertakewhole

  Westernsocieties,includingmindsofeverydegreeofinformation

  andcultivation。

  Mypresentobjectistopointoutsomeoftheresultsof

  mentalsterilityatatimewhensocietyisinthestagewhichwe

  havebeenconsidering。Then,therelationsbetweenmanandman

  weresummedupinkinship。Thefundamentalassumptionwasthat

  allmen,notunitedwithyoubyblood,wereyourenemiesoryour

  slaves。Graduallytheassumptionbecameuntrueinfact,andmen,

  whowerenotbloodrelatives,becamerelatedtooneanotheron

  termsofpeaceandmutualtoleranceormutualadvantageYetno

  newideascameintobeingexactlyharmonisingwiththenew

  relation,norwasanynewphraseologyinventedtoexpressit。The

  newmemberofeachgroupwasspokenofasakintoit,wastreated

  asakintoit,wasthoughtofasakintoit。Solittlewereideas

  changedthat,asweshallsee,theveryaffectionsandemotions

  whichthenaturalbondevokedwerecalledforthinextraordinary

  strengthbytheartificialtie。Theclearapprehensionofthese

  factsthrowslightonseveralhistoricalproblems,andamongthem

  onsomeofIrishhistory。Yettheyoughtnotgreatlytosurprise

  us,since,inamodifiedform,theymakepartofoureveryday

  experience。Almosteverybodycanobservethat,whennew

  circumstancesarise,weuseouroldideastobringthemhometo

  us;itisonlyafterwards,andsometimeslongafterwards,that

  ourideasarefoundtohavechanged。AnEnglishCourtofJustice

  isingreatpartanengineforworkingoutthisprocess。New

  combinationsofcircumstanceareconstantlyarising,butinthe

  firstinstancetheyareexclusivelyinterpretedaccordingtoold

  legalideas。Alittlelaterlawyersadmitthattheoldideasare

  notquitewhattheywerebeforethenewcircumstancesarose。

  Theslowgenerationofideasinancienttimesmayfirstbe

  adducedasnecessarytotheexplanationofthatgreatfamilyof

  Fictionswhichmeetusonthethresholdofhistoryandhistorical

  jurisprudence。Specimensofthesefictionsmaybecollectedon

  allsidesfrombodiesofarchaiccustomorrudimentarysystemsof

  law,butthosemosttoourpresentpurposearefictitious

  assumptionsofblood-relationship。ElsewhereIhavepointedout

  thestrangeconflictbetweenbeliefortheoryandwhatseemsto

  usnotoriousfact,whichisobservableinearlyRomanand

  Hellenicsociety。’Itmaybeaffirmedofearlycommonwealthsthat

  theircitizensconsideredallthegroupsinwhichtheyclaimed

  membershiptobefoundedoncommonlineage。Whatwasobviously

  trueoftheFamilywasbelievedtobetruefirstoftheHouse,

  nextoftheTribe,lastlyoftheState。Andyetwefindthat,

  alongwiththisbelief,eachcommunitypreservedrecordsor

  traditionswhichdistinctlyshowedthatthefundamental

  assumptionwasfalse。WhetherwelooktotheGreekStates,orto

  Rome,ortotheTeutonicaristocraciesinDitmarshwhich

  furnishedNiebuhrwithsomanyvaluableillustrations,ortothe

  Celticclanassociations,ortothatstrangesocialorganisation

  oftheSclavonicRussiansandPoleswhichhasonlylately

  attractednotice,everywherewediscovertracesofpassagesin

  theirhistorywhenmenofaliendescentwereadmittedto,and

  amalgamatedwith,theoriginalbrotherhood。AdvertingtoRome

  singly,weperceivethattheprimarygroup,theFamily,wasbeing

  constantlyadulteratedbythepracticeofadoption,whilestories

  seemtohavebeenalwayscurrentrespectingtheexoticextraction

  ofoneoftheoriginalTribes,andconcerningalargeadditionto

  theHousesmadebyoneoftheearlyKings。Thecompositionofthe

  Stateuniformlyassumedtobenaturalwasneverthelessknownto

  beingreatmeasureartificial。’AncientLaw,pp。129,130。The

  keytothesesingularphenomenahasbeenrecentlysoughtinthe

  ancientreligions,andhasbeensupposedtobefoundinthe

  allegeduniversalpracticeofworshippingdeadancestors。Very

  strikingillustrationsofthemare,however,suppliedbythelaw

  andusageofIrelandafterithadbeenChristianisedfor

  centuries,andlongafteranyEponymousprogenitorcanbe

  conceivedasworshipped。TheFamily,House,andTribeofthe

  Romans——and,sofarasmyknowledgeextends,alltheanalogous

  divisionsofGreekcommunities——weredistinguishedbyseparate

  specialnames。ButintheBrehonLaw,thesameword,Fineor

  ’family’,isusedfortheFamilyasweordinarilyunderstandit——

  thatis,forthechildrenofalivingparentandtheir

  descendants——fortheSeptor,inphraseofIndianlaw,the

  JointUndividedFamily,thatis,thecombineddescendantsofan

  ancestorlongsincedead——fortheTribe,whichwasthe

  politicalunitofancientIreland,andevenforthelargeTribes

  inwhichthesmallerunitsweresometimesabsorbed。Nevertheless

  theIrishFamilyundoubtedlyreceivedadditionsthroughAdoption。

  TheSept,orlargergroupofkindred,hadadefiniteplacefor

  strangersadmittedtoitonstatedconditions,theFineTaccair。

  TheTribeavowedlyincludedanumberofpersons,mostlyrefugees

  fromotherTribes,whoseonlyconnectionwithitwascommon

  allegiancetoitsChief。MoreovertheTribeinitslargest

  extensionandconsideredapoliticalaswellasasocialunit

  mighthavebeenabsorbedwithothersinaGreatorArchTribe,

  andherethesolesourceofthekinshipstilltheoretically

  maintainedisConquest。Yetallthesegroupswereinsomesense

  orotherFamilies。

  Nordoestheartificialitysolelyconsistintheextensionof

  thesphereofkinshiptoclassesknowntohavebeenoriginally

  alientothetruebrotherhood。Anevenmoreinterestingexample

  ofitpresentsitselfwhentheideasofkinshipandthe

  phraseologypropertoconsanguinityareextendedtoassociations

  whichweshouldnowcontemplateasexclusivelyfoundedon

  contract,suchaspartnershipsandguilds。Therearenomore

  interestingpagesinDrSullivan’sIntroductionpp。ccviet

  seq。thanthoseinwhichhediscussesthetribaloriginof

  Guilds。HeclaimsfortheworditselfaCelticetymology,andhe

  tracestheinstitutiontothegrazingpartnershipscommonamong

  theancientIrish。Howeverthismaybe,itismostinstructiveto

  findthesamewordsusedtodescribebodiesofco-partners,

  formedbycontract,andbodiesofco-heirsorco-parcenersformed

  bycommondescent。Eachassemblageofmenseemstohavebeen

  conceivedasaFamily。AsregardsGuilds,Icertainlythink,asI

  thoughtthreeyearsago,thattheyhavebeenmuchtooconfidently

  attributedtoarelativelymodernorigin;andthatmanyofthem,

  andmuchwhichiscommontoallofthem,maybesuspectedtohave

  grownoutoftheprimitivebrotherhoodsofco-villagersand

  kinsmen。Thetradingguildswhichsurviveinourowncountryhave

  undergoneeverysortoftransmutationwhichcandisguisetheir

  parentage。Theyareartificialtobeginwith,thoughthe

  hereditaryprinciplehasacertaintendencytoassertitself。

  Theyhavelongsincerelinquishedtheoccupationswhichgavethem

  aname。Theymostlytracetheirprivilegesandconstitutionto

  someroyalcharter;andkinglygrants,realorfictitious,are

  thegreatcauseofinterruptioninEnglishHistory。Yetanybody

  who,withaknowledgeofprimitivelawandhistory,examinesthe

  internalmechanismandproceedingsofaLondonCompanywillsee

  inmanypartsofthemplaintracesoftheancientbrotherhoodof

  kinsmen,’jointinfood,worship,andestate;’andIsupposethat

  thenearestapproachtoanancienttribalholdinginIrelandis

  tobefoundinthoseconfiscatedlandswhicharenowtheproperty

  ofseveraloftheseCompanies。

  TheearlyhistoryofContract,Ineedscarcelytellyou,is

  almostexclusivelytobesoughtinthehistoryofRomanlaw。Some

  yearsagoIpointedtotheentanglementwhichprimitiveRoman

  institutionsdisclosebetweentheconveyanceofpropertyandthe

  contractofsale。Letmenowobservethatoneortwoothersof

  thegreatRomancontractsappeartome,whencloselyexamined,to

  affordevidenceoftheirhavingbeengraduallyevolvedthrough

  changesinthemechanismofprimitivesociety。Youhaveseenhow

  brotherhoodsofkinsmentransformthemselvesintoalliances

  betweenpersonswhomwecanonlycallpartners,butstillat

  firstsightthelinkismissingwhichwouldenableustosaythat

  herewehavethebeginningofthecontractofpartnership。Look,

  however,atthepeculiarcontractcalledbytheRomans’societas

  omniumoruniversorumbonorum。’Itiscommonlytranslated

  ’partnershipwithunlimitedliability,’andthereisnodoubt

  thattheelderformofpartnershiphashadgreateffectonthe

  newerform。Butyouwillfindthat,inthesocietasomnium

  bonorum,notonlywerealltheliabilitiesofthepartnershipthe

  liabilitiesoftheseveralpartners,butthewholeofthe

  propertyofeachpartnerwasbroughtintothecommonstockand

  wasenjoyedasacommonfund。Nosucharrangementasthisis

  knowninthemodernworldastheresultofordinaryagreement,

  thoughinsomecountriesitmaybetheeffectofmarriage。It

  appearstomethatwearecarriedbacktothejointbrotherhoods

  ofprimitivesociety,andthattheirdevelopmentmusthavegiven

  risetothecontractbeforeus。Letusturnagaintothecontract

  ofMandatumorAgency。Theonlycompleterepresentationofone

  manbyanotherwhichtheRomanlawallowedwastherepresentation

  ofthePaterfamiliasbythesonorslaveunderhispower。The

  representationofthePrincipalbytheAgentismuchmore

  incomplete,anditseemstomeprobablethatwehaveinita

  shadowofthatthoroughcoalescencebetweentwoindividualswhich

  wasonlypossibleancientlywhentheybelongedtothesame

  family。

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