There,throughthegoodofficesofthepolice,IwasenabledtoattendaBuddhistfuneralofamerchantofsomewealth。Itinterestedmeverymuchfromitssolemnityanddecorum,andIto’sexplanationsofwhatwentbeforewereremarkablydistinctlygiven。
IwentinaJapanesewoman’sdress,borrowedatthetea-house,withabluehoodovermyhead,andthusescapedallnotice,butIfoundtherestraintofthescanty“tiedforward“kimonoverytiresome。
ItogavememanyinjunctionsastowhatIwastodoandavoid,whichIcarriedoutfaithfully,beingnervouslyanxioustoavoidjarringonthesensibilitiesofthosewhohadkindlypermittedaforeignertobepresent。
Theillnesswasashortone,andtherehadbeennotimeeitherforprayersorpilgrimagesonthesickman’sbehalf。WhendeathoccursthebodyislaidwithitsheadtothenorthapositionthatthelivingJapanesescrupulouslyavoid,nearafoldingscreen,betweenwhichanditanewzenisplaced,onwhichareasaucerofoilwithalightedrush,cakesofuncookedricedough,andasaucerofincensesticks。Thepriestsdirectlyafterdeathchoosethekaimiyo,orposthumousname,writeitonatabletofwhitewood,andseatthemselvesbythecorpse;hiszen,bowls,cups,etc。,arefilledwithvegetablefoodandareplacedbyhisside,thechopsticksbeingputonthewrong,i。e。theleft,sideofthezen。
Attheendofforty-eighthoursthecorpseisarrangedforthecoffinbybeingwashedwithwarmwater,andthepriest,whilesayingcertainprayers,shavesthehead。Inallcases,richorpoor,thedressisoftheusualmake,butofpurewhitelinenorcotton。
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