第109章
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  InthemythologyofChinaweconstantlycomeuponlegendsofsuchtransformations——fromthatofthefirstCounselloroftheHandynastytothoseofshepherdsandsheep。IntheBrahmanicmythologyofIndia,Salagrama,thefossilammonite,isrecognisedascontainingthebodyofVishnu’swife,andtheBinlangstonehasmuchthesamerelationtoSiva;so,too,thenymphRambawaschanged,foroffendingKetu,intoamassofsand;bythebreathofSivaelephantswereturnedintostone;andinaverytouchingmythLuxmanischangedintostonebutafterwardreleased。IntheBuddhistmythologyaNatdemonisrepresentedaschanginghimselfintoagrainofsand。

  AmongtheGreekssuchtransformationmythscomeconstantlybeforeus——boththechangingofstonestomenandthechangingofmentostones。DeucalionandPyrrha,escapingfromtheflood,repeopledtheearthbycastingbehindthemstoneswhichbecamemenandwomen;HerauloswaschangedintostoneforoffendingMercury;PyrrhusforoffendingRhea;Phineus,andPolydecteswithhisguests,foroffendingPerseus:underthepetrifyingglanceofMedusa’sheadsuchtransformationsbecameathingofcourse。

  Tomyth-makinginobediencetothedesireofexplainingunusualnaturalappearances,coupledwiththeideathatsinmustbefollowedbyretribution,wealsoowethewell-knownNiobemyth。

  Havingincurredthedivinewrath,Niobesawthosedearesttoherdestroyedbymissilesfromheaven,andwasfinallytransformedintoarockonMountSipyloswhichboresomevagueresemblancetothehumanform,andhertearsbecametherivuletswhichtrickledfromtheneighbouringstrata。

  Thus,inobediencetoamoralandintellectualimpulse,astrikinggeographicalappearancewasexplained,andforagespiousGreekslookedwithbatedbreathupontherockatSipyloswhichwasonceNiobe,justasforagespiousJews,Christians,andMohammedanslookedwithaweuponthesaltpillarattheDeadSeawhichwasonceLot’swife。

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