Havinglaidthesescripturalfoundations,Isidoreshowsconsiderablepowerofthought;indeed,attimes,whenhediscussestherainbow,rain,hail,snow,andfrost,histheoriesarerational,andgiveevidencethat,ifhecouldhavebrokenawayfromhisadhesiontotheletterofScripture,hemighthavegivenastrongimpulsetotheevolutionofatruescience。[203]
[203]ForCosmas,seehisTopographiaChristianainMontfaucon,Collectionovapatrum,vol。ii,andthemorecompleteaccountofhistheorygiveninthechapteronGeographyinthiswork。ForIsidore,seetheEtymologiae,lib。xiii,cap。7-9,Deordinecreaturarum,cap。3,4,andDenaturarerum,cap。29,30。
Migne,Patr。Lat。,vol。lxxxii,pp。476,477,vol。lxxxiii,pp。
920-922,1001-1003。
Aboutacenturylaterappeared,attheotherextremityofEurope,thesecondinthetriooftheologicalmenofscienceintheearlyMiddleAges——BedetheVenerable。Thenucleusofhistheoryalsoistobefoundintheacceptedviewofthe“firmament“andofthe“watersabovetheheavens。”derivedfromGenesis。Thefirmamentheholdstobespherical,andofanaturesubtileandfiery;theupperheavens,hesays,whichcontaintheangels,Godhastemperedwithice,lesttheyinflamethelowerelements。Astothewatersplacedabovethefirmament,lowerthanthespiritualheavens,buthigherthanallcorporealcreatures,hesays,“SomedeclarethattheywerestoredtherefortheDeluge,butothers,morecorrectly,thattheyareintendedtotemperthefireofthestars。”HegoesonwithlongdiscussionsastovariouselementsandforcesinNature,anddwellsatlengthupontheair,ofwhichhesaysthattheupper,sereneairisovertheheavens;whilethelower,whichiscoarse,withhumidexhalations,issentofffromtheearth,andthatinthisarelightning,hail,snow,ice,andtempests,findingproofofthisintheonehundredandforty-eighthPsalm,wherethesearecommandedto“praisetheLordfromtheearth。”[204]
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