第351章
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  Inthetimeofignorance,theArabs,liketheJewsandEgyptians,abstainedfromthetasteofswine\'sflesh;^53theycircumcised^54theirchildrenattheageofpuberty:thesamecustoms,withoutthecensureorthepreceptoftheKoran,havebeensilentlytransmittedtotheirposterityandproselytes。Ithasbeensagaciouslyconjectured,thattheartfullegislatorindulgedthestubbornprejudicesofhiscountrymen。Itismoresimpletobelievethatheadheredtothehabitsandopinionsofhisyouth,withoutforeseeingthatapracticecongenialtotheclimateofMeccamightbecomeuselessorinconvenientonthebanksoftheDanubeortheVolga。

  [Footnote44:WhatevercannowbeknownoftheidolatryoftheancientArabiansmaybefoundinPocock,Specimen,p。89—136,163,164。HisprofounderuditionismoreclearlyandconciselyinterpretedbySale,PreliminaryDiscourse,p。14—24;andAssemanniBibliot。Orienttom。iv。p。580—590hasaddedsomevaluableremarks。]

  [Footnote45:Diodor。Sicul。tom。i。l。iii。p。211。Thecharacterandpositionaresocorrectlyapposite,thatIamsurprisedhowthiscuriouspassageshouldhavebeenreadwithoutnoticeorapplication。YetthisfamoustemplehadbeenoverlookedbyAgatharcides,deMariRubro,p。58,inHudson,tom。i。,whomDiodoruscopiesintherestofthedescription。WastheSicilianmoreknowingthantheEgyptian?OrwastheCaababuiltbetweentheyearsofRome650and746,thedatesoftheirrespectivehistories?Dodwell,inDissert。adtom。i。Hudson,p。72。

  Fabricius,Bibliot。Graec。tom。ii。p。770。

  Note:Mr。ForsterGeographyofArabia,vol。ii。p。118,etseq。hasraisedanobjection,asIthink,fataltothishypothesisofGibbon。Thetemple,situatedinthecountryoftheBanizomeneis,wasnotbetweentheThamuditesandtheSabaeans,buthigherupthanthecoastinhabitedbytheformer。Mr。

  ForsterwouldplaceitasfarnorthasMoiiah。IamnotquitesatisfiedthatthiswillagreewiththewholedescriptionofDiodorus—M。1845。]

  [Footnote46:Pocock,Specimen,p。60,61。FromthedeathofMahometweascendto68,fromhisbirthto129,yearsbeforetheChristianaera。Theveilorcurtain,whichisnowofsilkandgold,wasnomorethanapieceofEgyptianlinen,Abulfeda,inVit。Mohammed。c。6,p。14。]

  [Footnote47:TheoriginalplanoftheCaabawhichisservilelycopiedinSale,theUniversalHistory,&c。wasaTurkishdraught,whichRelanddeReligioneMohammedica,p。113—123

  hascorrectedandexplainedfromthebestauthorities。ForthedescriptionandlegendoftheCaaba,consultPocock,Specimen,p。115—122,theBibliothequeOrientaleofD\'Herbelot,Caaba,Hagir,Zemzem,&c。,andSalePreliminaryDiscourse,p。114—

  122。]

  [Footnote48:Cosa,thefifthancestorofMahomet,musthaveusurpedtheCaabaA。D。440;butthestoryisdifferentlytoldbyJannabi,Gagnier,ViedeMahomet,tom。i。p。65—69,andbyAbulfeda,inVit。Moham。c。6,p。13。]

  [Footnote49:Inthesecondcentury,MaximusofTyreattributestotheArabstheworshipofastone,Dissert。viii。tom。i。p。

  142,edit。Reiske;andthereproachisfuriouslyreechoedbytheChristians,ClemensAlex。inProtreptico,p。40。ArnobiuscontraGentes,l。vi。p。246。YetthesestoneswerenootherthanofSyriaandGreece,sorenownedinsacredandprofaneantiquity,Euseb。Praep。Evangel。l。i。p。37。Marsham,Canon。

  Chron。p。54—56。]

  [Footnote50:ThetwohorridsubjectsareaccuratelydiscussedbythelearnedSirJohnMarsham,Canon。Chron。p。76—78,301—

  304。SanchoniathoderivesthePhoeniciansacrificesfromtheexampleofChronus;butweareignorantwhetherChronuslivedbefore,orafter,Abraham,orindeedwhetherhelivedatall。]

  [Footnote51:ThereproachofPorphyry;buthelikewiseimputestotheRomanthesamebarbarouscustom,which,A。U。C。657,hadbeenfinallyabolished。Dumaetha,DaumatalGendai,isnoticedbyPtolemyTabul。p。37,Arabia,p。9—29andAbulfeda,p。57,

  andmaybefoundinD\'Anville\'smaps,inthemid—desertbetweenChaibarandTadmor。]

  [Footnote52:Prcoopius,deBell。Persico,l。i。c。28,

  Evagrius,l。vi。c。21,andPocock,Specimen,p。72,86,

  attestthehumansacrificesoftheArabsinthevithcentury。

  ThedangerandescapeofAbdallahisatraditionratherthanafact,Gagnier,ViedeMahomet,tom。i。p。82—84。]

  [Footnote53:Suilliscarnibusabstinent,saysSolinus,Polyhistor。c。33,whocopiesPlinyl。viii。c。68inthestrangesupposition,thathogscannotliveinArabia。TheEgyptianswereactuatedbyanaturalandsuperstitioushorrorforthatuncleanbeast,Marsham,Canon。p。205。TheoldArabianslikewisepractised,postcoitum,theriteofablution,Herodot。

  l。i。c。80,whichissanctifiedbytheMahometanlaw,Reland,p。75,&c。,Chardin,orrathertheMollahofShahAbbas,tom。iv。

  p。71,&c。]

  [Footnote54:TheMahometandoctorsarenotfondofthesubject;

  yettheyholdcircumcisionnecessarytosalvation,andevenpretendthatMahometwasmiraculouslybornwithoutaforeskin,Pocock,Specimen,p。319,320。Sale\'sPreliminaryDiscourse,p。

  106,107。]

  ChapterL:DescriptionOfArabiaAndItsInhabitants。

  PartIII。

  Arabiawasfree:theadjacentkingdomswereshakenbythestormsofconquestandtyranny,andthepersecutedsectsfledtothehappylandwheretheymightprofesswhattheythought,andpractisewhattheyprofessed。ThereligionsoftheSabiansandMagians,oftheJewsandChristians,weredisseminatedfromthePersianGulftotheRedSea。Inaremoteperiodofantiquity,SabianismwasdiffusedoverAsiabythescienceoftheChaldaeans^55andthearmsoftheAssyrians。Fromtheobservationsoftwothousandyears,thepriestsandastronomersofBabylon^56

  deducedtheeternallawsofnatureandprovidence。Theyadoredthesevengodsorangels,whodirectedthecourseofthesevenplanets,andshedtheirirresistibleinfluenceontheearth。Theattributesofthesevenplanets,withthetwelvesignsofthezodiac,andthetwenty—fourconstellationsofthenorthernandsouthernhemisphere,wererepresentedbyimagesandtalismans;

  thesevendaysoftheweekwerededicatedtotheirrespectivedeities;theSabiansprayedthriceeachday;andthetempleofthemoonatHaranwasthetermoftheirpilgrimage。^57Buttheflexiblegeniusoftheirfaithwasalwaysreadyeithertoteachortolearn:inthetraditionofthecreation,thedeluge,andthepatriarchs,theyheldasingularagreementwiththeirJewishcaptives;theyappealedtothesecretbooksofAdam,Seth,andEnoch;andaslightinfusionofthegospelhastransformedthelastremnantofthePolytheistsintotheChristiansofSt。John,intheterritoryofBassora。^58ThealtarsofBabylonwereoverturnedbytheMagians;buttheinjuriesoftheSabianswererevengedbytheswordofAlexander;Persiagroanedabovefivehundredyearsunderaforeignyoke;andthepurestdisciplesofZoroasterescapedfromthecontagionofidolatry,andbreathedwiththeiradversariesthefreedomofthedesert。^59SevenhundredyearsbeforethedeathofMahomet,theJewsweresettledinArabia;andafargreatermultitudewasexpelledfromtheHolyLandinthewarsofTitusandHadrian。Theindustriousexilesaspiredtolibertyandpower:theyerectedsynagoguesinthecities,andcastlesinthewilderness,andtheirGentileconvertswereconfoundedwiththechildrenofIsrael,whomtheyresembledintheoutwardmarkofcircumcision。TheChristianmissionarieswerestillmoreactiveandsuccessful:theCatholicsassertedtheiruniversalreign;thesectswhomtheyoppressed,successivelyretiredbeyondthelimitsoftheRomanempire;theMarcionitesandManichaeansdispersedtheirfantasticopinionsandapocryphalgospels;thechurchesofYemen,andtheprincesofHiraandGassan,wereinstructedinapurercreedbytheJacobiteandNestorianbishops。^60Thelibertyofchoicewaspresentedtothetribes:eachArabwasfreetoelectortocomposehisprivatereligion:andtherudesuperstitionofhishousewasmingledwiththesublimetheologyofsaintsandphilosophers。Afundamentalarticleoffaithwasinculcatedbytheconsentofthelearnedstrangers;theexistenceofonesupremeGodwhoisexaltedabovethepowersofheavenandearth,butwhohasoftenrevealedhimselftomankindbytheministryofhisangelsandprophets,andwhosegraceorjusticehasinterrupted,byseasonablemiracles,theorderofnature。ThemostrationaloftheArabsacknowledgedhispower,thoughtheyneglectedhisworship;^61

  anditwashabitratherthanconvictionthatstillattachedthemtotherelicsofidolatry。TheJewsandChristianswerethepeopleoftheBook;theBiblewasalreadytranslatedintotheArabiclanguage,^62andthevolumeoftheOldTestamentwasacceptedbytheconcordoftheseimplacableenemies。InthestoryoftheHebrewpatriarchs,theArabswerepleasedtodiscoverthefathersoftheirnation。TheyapplaudedthebirthandpromisesofIsmael;reveredthefaithandvirtueofAbraham;

  tracedhispedigreeandtheirowntothecreationofthefirstman,andimbibed,withequalcredulity,theprodigiesoftheholytext,andthedreamsandtraditionsoftheJewishrabbis。

  [Footnote55:DiodorusSiculustom。i。l。ii。p。142—145hascastontheirreligionthecuriousbutsuperficialglanceofaGreek。Theirastronomywouldbefarmorevaluable:theyhadlookedthroughthetelescopeofreason,sincetheycoulddoubtwhetherthesunwereinthenumberoftheplanetsorofthefixedstars。]

  [Footnote56:Simplicius,whoquotesPorphyry,deCoelo,l。ii。

  com。xlvip。123,lin。18,apudMarsham,Canon。Chron。p。474,whodoubtsthefact,becauseitisadversetohissystems。TheearliestdateoftheChaldaeanobservationsistheyear2234

  beforeChrist。AftertheconquestofBabylonbyAlexander,theywerecommunicatedattherequestofAristotle,totheastronomerHipparchus。Whatamomentintheannalsofscience!]

  [Footnote57:Pocock,Specimen,p。138—146,Hottinger,Hist。

  Orient。p。162—203,Hyde,deReligioneVet。Persarum,p。124,128,&c。,D\'Herbelot,Sabi,p。725,726,andSale,PreliminaryDiscourse,p。14,15,ratherexcitethangratifyourcuriosity;andthelastofthesewritersconfoundsSabianismwiththeprimitivereligionoftheArabs。]

  [Footnote58:D\'Anvillel\'EuphrateetleTigre,p。130—137

  willfixthepositionoftheseambiguousChristians;AssemannusBibliot。Oriental。tom。iv。p。607—614mayexplaintheirtenets。Butitisaslipperytasktoascertainthecreedofanignorantpeopleafraidandashamedtodisclosetheirsecrettraditions。

  Note:TheCodexNasiraeus,theirsacredbook,hasbeenpublishedbyNorbergwhoseresearchescontainalmostallthatisknownofthissingularpeople。Buttheiroriginisalmostasobscureasever:ifancient,theircreedhasbeensocorruptedwithmysticismandMahometanism,thatitsnativelineamentsareveryindistinct。—M。]

  [Footnote59:TheMagiwerefixedintheprovinceofBhrein,Gagnier,ViedeMahomet,tom。iii。p。114,andmingledwiththeoldArabians,Pocock,Specimen,p。146—150。]

  [Footnote60:ThestateoftheJewsandChristiansinArabiaisdescribedbyPocockfromSharestani,&c。,Specimen,p。60,134,&c。,Hottinger,Hist。Orient。p。212—238,D\'Herbelot,Bibliot。Orient。p。474—476,Basnage,Hist。desJuifs,tom。

  vii。p。185,tom。viii。p。280,andSale,PreliminaryDiscourse,p。22,&c。,33,&c。]

  [Footnote61:Intheirofferings,itwasamaximtodefraudGodfortheprofitoftheidol,notamorepotent,butamoreirritable,patron,Pocock,Specimen,p。108,109。]

  [Footnote62:Ourversionsnowextant,whetherJewishorChristian,appearmorerecentthantheKoran;buttheexistenceofapriortranslationmaybefairlyinferred,—1。FromtheperpetualpracticeofthesynagogueofexpoundingtheHebrewlessonbyaparaphraseinthevulgartongueofthecountry;2。

  FromtheanalogyoftheArmenian,Persian,Aethiopicversions,expresslyquotedbythefathersofthefifthcentury,whoassertthattheScripturesweretranslatedintoalltheBarbariclanguages,Walton,ProlegomenaadBibliaPolyglot,p。34,93—

  97。Simon,Hist。CritiqueduV。etduN。Testament,tom。i。p。

  180,181,282—286,293,305,306,tom。iv。p。206。]

  ThebaseandplebeianoriginofMahometisanunskilfulcalumnyoftheChristians,^63whoexaltinsteadofdegradingthemeritoftheiradversary。HisdescentfromIsmaelwasanationalprivilegeorfable;butifthefirststepsofthepedigree^64

  aredarkanddoubtful,hecouldproducemanygenerationsofpureandgenuinenobility:hesprungfromthetribeofKoreishandthefamilyofHashem,themostillustriousoftheArabs,theprincesofMecca,andthehereditaryguardiansoftheCaaba。ThegrandfatherofMahometwasAbdolMotalleb,thesonofHashem,awealthyandgenerouscitizen,whorelievedthedistressoffaminewiththesuppliesofcommerce。Mecca,whichhadbeenfedbytheliberalityofthefather,wassavedbythecourageoftheson。

  ThekingdomofYemenwassubjecttotheChristianprincesofAbyssinia;theirvassalAbrahahwasprovokedbyaninsulttoavengethehonorofthecross;andtheholycitywasinvestedbyatrainofelephantsandanarmyofAfricans。Atreatywasproposed;and,inthefirstaudience,thegrandfatherofMahometdemandedtherestitutionofhiscattle。\"Andwhy,\"saidAbrahah,\"doyounotratherimploremyclemencyinfavorofyourtemple,whichIhavethreatenedtodestroy?\"\"Because,\"repliedtheintrepidchief,\"thecattleismyown;theCaababelongstothegods,andtheywilldefendtheirhousefrominjuryandsacrilege。\"Thewantofprovisions,orthevaloroftheKoreish,compelledtheAbyssinianstoadisgracefulretreat:theirdiscomfiturehasbeenadornedwithamiraculousflightofbirds,whoshowereddownstonesontheheadsoftheinfidels;andthedeliverancewaslongcommemoratedbytheaeraoftheelephant。

  ^65ThegloryofAbdolMotallebwascrownedwithdomestichappiness;hislifewasprolongedtotheageofonehundredandtenyears;andhebecamethefatherofsixdaughtersandthirteensons。HisbestbelovedAbdallahwasthemostbeautifulandmodestoftheArabianyouth;andinthefirstnight,whenheconsummatedhismarriagewithAmina,^!ofthenobleraceoftheZahrites,twohundredvirginsaresaidtohaveexpiredofjealousyanddespair。Mahomet,ormoreproperlyMohammed,theonlysonofAbdallahandAmina,wasbornatMecca,fouryearsafterthedeathofJustinian,andtwomonthsafterthedefeatoftheAbyssinians,^66whosevictorywouldhaveintroducedintotheCaabathereligionoftheChristians。Inhisearlyinfancy,hewasdeprivedofhisfather,hismother,andhisgrandfather;hisuncleswerestrongandnumerous;and,inthedivisionoftheinheritance,theorphan\'ssharewasreducedtofivecamelsandanAethiopianmaid—servant。Athomeandabroad,inpeaceandwar,AbuTaleb,themostrespectableofhisuncles,wastheguideandguardianofhisyouth;inhistwenty—fifthyear,heenteredintotheserviceofCadijah,arichandnoblewidowofMecca,whosoonrewardedhisfidelitywiththegiftofherhandandfortune。Themarriagecontract,inthesimplestyleofantiquity,recitesthemutualloveofMahometandCadijah;describeshimasthemostaccomplishedofthetribeofKoreish;andstipulatesadowryoftwelveouncesofgoldandtwentycamels,whichwassuppliedbytheliberalityofhisuncle。^67Bythisalliance,thesonofAbdallahwasrestoredtothestationofhisancestors;andthejudiciousmatronwascontentwithhisdomesticvirtues,till,inthefortiethyearofhisage,^68heassumedthetitleofaprophet,andproclaimedthereligionoftheKoran。

  [Footnote63:Ineoconveniuntomnes,utplebeioviliquegenereortum,&c,Hottinger,Hist。Orient。p。136。YetTheophanes,themostancientoftheGreeks,andthefatherofmanyalie,confessesthatMahometwasoftheraceofIsmael,Chronograph。

  p。277。]

  [Footnote64:AbulfedainVit。Mohammed。c。1,2andGagnierViedeMahomet,p。25—97describethepopularandapprovedgenealogyoftheprophet。AtMecca,Iwouldnotdisputeitsauthenticity:atLausanne,Iwillventuretoobserve,1。ThatfromIsmaeltoMahomet,aperiodof2500years,theyreckonthirty,insteadofseventyfive,generations:2。ThatthemodernBedoweensareignorantoftheirhistory,andcarelessoftheirpedigree,VoyagedeD\'Arvieuxp。100,103。

  Note:ThemostorthodoxMahometansonlyreckonbacktheancestryoftheprophetfortwentygenerations,toAdnan。Weil,MohammedderProphet,p。1。—M。1845。]

  [Footnote65:Theseedofthishistory,orfable,iscontainedinthecvthchapteroftheKoran;andGagnierinPraefat。adVit。

  Moham。p。18,&c。hastranslatedthehistoricalnarrativeofAbulfeda,whichmaybeillustratedfromD\'HerbelotBibliot。

  Orientale,p。12andPocock,Specimen,p。64。PrideauxLifeofMahomet,p。48callsitalieofthecoinageofMahomet;butSale,Koran,p。501—503,whoishalfaMussulman,attackstheinconsistentfaithoftheDoctorforbelievingthemiraclesoftheDelphicApollo。MaracciAlcoran,tom。i。partii。p。14,tom。ii。p。823ascribesthemiracletothedevil,andextortsfromtheMahometanstheconfession,thatGodwouldnothavedefendedagainsttheChristianstheidolsoftheCaaba。

  Note:Dr。Weilsaysthatthesmall—poxbrokeoutinthearmyofAbrahah,buthedoesnotgivehisauthority,p。10。—M。

  1845。]

  [Footnote!:Amina,orEmina,wasofJewishbirth。V。Hammer,GeschichtederAssass。p。10。—M。]

  [Footnote66:ThesafestaerasofAbulfeda,inVit。c。i。p。2,

  ofAlexander,ortheGreeks,882,ofBochtNaser,orNabonassar,1316,equallyleadustotheyear569。TheoldArabiancalendaristoodarkanduncertaintosupporttheBenedictines,Art。deVeriferlesDates,p。15,who,fromthedayofthemonthandweek,deduceanewmodeofcalculation,andremovethebirthofMahomettotheyearofChrist570,the10thofNovember。Yetthisdatewouldagreewiththeyear882oftheGreeks,whichisassignedbyElmacinHist。Saracen。p。5andAbulpharagius,Dynast。p。101,andErrata,Pocock\'sversion。Whilewerefineourchronology,itispossiblethattheilliterateprophetwasignorantofhisownage。

  Note:ThedateofthebirthofMahometisnotyetfixedwithprecision。ItisonlyknownfromOrientalauthorsthathewasbornonaMonday,the10thReby1st,thethirdmonthoftheMahometanyear;theyear40or42ofChosroesNushirvan,kingofPersia;theyear881oftheSeleucidanaera;theyear1316oftheaeraofNabonassar。Thisleavesthepointundecidedbetweentheyears569,570,571,ofJ。C。SeetheMemoirofM。Silv。deSacy,ondiverseventsinthehistoryoftheArabsbeforeMahomet,Mem。Acad。desLoscript。vol。xlvii。p。527,531。St。

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