第11章
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  Thephenomenaaretoocomplex;governmentsofthemostvaryingkindshaveshownthesamefaults;andgovernmentsofthesamekindhaveshowntheminthemostvariousdegrees。ThereforethemethodwhichMacaulaysuggestsisinapplicable。Weshouldreasonaboutgovernment,saysMacaulay,31asBacontoldustoreasonaboutheat。Findallthecircumstancesinwhichhotbodiesagree,andyouwilldeterminetheprincipleofheat。Findallthecircumstancesinwhichgoodgovernmentsagree,andyouwillfindtheprinciplesofgoodgovernment。Certainly;buttheprocess,asMacaulayadmits,wouldbealongone。Rather,itwouldbeendless。What’circumstances’

  canbethesameinallgoodgovernmentsinalltimesandplaces?Millheldinsubstance,thatwecouldlaydowncertainbroadprinciplesabouthumannature,theexistenceofwhichisofcourseknownfrom’experience,’andbyshowinghowtheywouldwork,ifrestrainedbynodistinctchecks,obtaincertainusefulconclusions。MillindicatesthislineofreplyinhisownattackuponMackintosh。32ThereheexplainsthatwhathereallymeantwastosetforthaprinciplerecognisedbyBerkeley,Hume,Blackstone,and,especially,inPlato’sRepublic。Plato’streatiseisadevelopmentoftheprinciplethat’identityofinterestsaffordstheonlysecurityforgoodgovernment。’Withoutsuchidentityofinterest,saidPlato,theguardiansoftheflockbecomewolves。Hume33hadgivenapithyexpressionofthesameviewinthemaxim’established,’ashesays,’bypoliticalwriters,’thatinframingthe’checksandcontrolsoftheconstitution,everymanoughttobesupposedaknaveandtohavenootherendinhisactionsthanprivateinterest。’Millpointsthisbyreferringtothe’organsofaristocraticalopinion’forthelastfiftyyears。Theincessantappealhasbeenfor’confidenceinpublicmen,’andconfidenceisanothernameforscopeformisrule。34This,heexplains,waswhathemeantbythestatementwhichMackintoshconsideredtohavebeenexplodedbyMacaulaythateverymanpursuedhisowninterest。35Itreferredtotheclasslegislationofthegreataristocraticring:kings,nobles,church,law,andarmy。Utilitarianism,initspoliticalrelations,wasonecontinuouswarfareagainstthesesinister’interests。’Themaster-evilofthecontemporarypoliticalstateundoubtedlyimpliedawantofresponsibility。

  Apoliticaltrustwashabituallyconfoundedwithprivateproperty。Moreover,whateverelsemaybeessentialtogoodgovernment,oneessentialisastrongsenseofresponsibilityinthegovernors。Thatisaverysoundprinciple,thoughnotanaxiomfromwhichallpoliticalsciencecanbededuced。Iftheessayon’Government’wasreallymeantasakindofpoliticalEuclid——asadeductionofthebestsystemofgovernmentfromthissingleprincipleofresponsibility——itwasasgrotesqueasMacaulayasserted。Millmightperhapshavemetthecriticismbyloweringhisclaimsashissonsuggests。

  Hecertainlymanagedtoexpresshisargumentinsuchtermsthatithasanuncomfortableappearanceofbeingintendedforascientificexposition。

  ThisdeservesnoticebecausethepositionischaracteristicoftheUtilitarians’method。Theirappealstoexperiencealwaysendbyabsoluteassertions,Weshallfindthesamedifficultyintheireconomicinquiries,Whenaccused,forexample,oflayingdownabsoluteprinciplesinsuchcases,theyreplythattheyareonlyspeakingof’tendencies,’andrecognisetheexistenceof’checks,’theytreatofwhatwouldbe,ifcertainforcesactedwithoutlimit,asanecessarysteptowardsdiscoveringwhatiswhenthelimitsexist。Theyappeartotheiropponentstoforgetthelimitsintheirpracticalconclusions。Thispoliticalargumentisaninstanceofthesamemethod。Thegenesisofhistheoryisplain。Mill’s’government,’likeBentham’s,issimplytheconceptionoflegal’sovereignty’transferredtothesphereofpolitics。Mill’sexpositionisonlydistinguishedfromhismaster’sbytheclearnesswithwhichhebringsouttheunderlyingassumptions。Thelegalsovereignisomnipotent,forwhathedeclarestobethelawisthereforethelaw。Thelawishiscommandsenforcedby’sanctions,’andthereforebyorganisedforce,themotivesforobediencearethefearofthegallowsononeside,and,ontheother,thedesireofprotectionforlifeandproperty。Law,again,istheultimatesocialbond,andcanbemadeatwillbythesovereign。

  Hethusbecomessoomnipotentthatitisvirtuallyassumedthathecanevencreatehimself。Notonlycanthesovereign,onceconstituted,givecommandsenforcedbycoercivesanctionsuponanykindofconduct,buthecandeterminehisownconstitution。Hecanatonce,forexample,createarepresentativesysteminpractice,whenithasbeendiscoveredintheory,andcanbyjudiciousregulationssodistribute’self-interest’astoproducephilanthropyandpublicspirit。Macaulay’sanswerreallymakesadifferentassumption。Heacceptsthepurely’empirical’or’ruleofthumb’position,itisidle,hesays,toaskwhatwouldhappeniftherewereno’checks,’

  itislikeleavingouttheeffectoffrictioninaproblemofmechanics,thelogicmaybecorrect,buttheconclusionsarefalseinpractice。36Nowthis’friction’waspreciselythefavouriteexpedientoftheUtilitariansinpoliticaleconomy。Toreasonaboutfacts,theysay,youmustanalyse,andthereforeprovisionallydisregardthe’checks,’whichmustbeafterwardsintroducedinpracticalapplications。Macaulayisreallybiddingustake’experience’inthelump,andrefrainsfromtheonlytreatmentwhichcanleadtoascientificresult。Hisargument,infact,agreeswiththatofhisfamousessayonBacon,wherewelearnthatphilosophyappliedtomoralquestionsisallnonsense,andthatscienceissimplycrudecommon-sense。

  Heisreallysayingthatallpoliticalreasoningisimpossible,andthatwemusttrusttounreasonedobservation。Macaulay,indeed,hasgoodgroundsofcriticism。Heshowsveryforciblytheabsurdityoftransferringthelegaltothepoliticalsovereignty。Parliamentmight,ashesays,makealawthateverygentlemanwith£2000ayearmightflogapauperwithacat-of-nine-tailswheneverhepleased。But,asthefirstexerciseofsuchapowerwouldbethe’lastdayoftheEnglisharistocracy,’theirpowerisstrictlylimitedinfact。37Thatgivesveryclearlythedifferencebetweenlegalandpoliticalsovereignty。Whatparliamentmakeslawislaw,butisnotthereforeenforceable。Wehavetogobehindthecommandsandsanctionsbeforeweunderstandwhatistheactualpowerofgovernment。Itisveryfarfromomnipotent。Macaulay,seeingthis,proceedstothrowasideMill’sargumentagainstthepossibilityofapermanentdivisionofpower。Thedefactolimitationofthesovereign’spowerjustifiestheoldtheoryabout’mixedformsofgovernment。’’Mixedgovernments’arenotimpossible,fortheyarereal。Allgovernmentsare,infact,’mixed。’LouisXIVcouldnotcutofftheheadofanyonewhomhehappenedtodislike。

  Anorientaldespotisstrictlyboundbythereligiousprejudicesofhissubjects。If’sovereignty’meanssuchpoweritisachimerainpractice,oronlyrealisedapproximatelywhen,asinthecaseofnegroslavery,aclassisactuallyruledbyforceinthehandsofareallyexternalpower。

  Andyettheattackupon’mixedgovernments,’whichBenthamhadexpoundedintheFragment,hasarealforcewhichMacaulayseemstooverlook。Mill’sargumentagainstapossible’balance’ofpowerwas,asMacaulayasserted,equallyapplicabletothecaseofindependentsovereigns;yetFrancemightbestrongeratCalaisandEnglandatDover。38Millmighthaverepliedthatastateisastatepreciselybecause,andinsofaras,thereisanagreementtorecogniseacommonauthorityorsovereign。Governmentdoesnotimplya’mixture,’butafusionofpower。Thereisaunity,thoughnottheabstractunityoftheUtilitariansovereign。TheweaknessoftheUtilitariansistospeakasthoughthesovereign,beingexternaltoeachindividual,couldthereforeberegardedasexternaltothewholesociety。

  Herulesasastrongnationmayruleaweakdependency。Whenthesovereignbecomesalsothesociety,thepowerisregardedasequallyabsolute,thoughnowappliedtothedesirableendofmaximisinghappiness。Thewholeargumentignoresthesimpleconsiderationthatthesovereignishimselfinallcasestheproductofthesocietyoverwhichherules,andhiswholeaction,eveninthemostdespoticgovernments,determinedthroughoutbyorganicinstincts,explainingandnotultimatelyexplicablebycoercion。Macaulay’sdoctrinepartiallyrecognisesthisbyfallingbackupontheWhigtheoryofchecksandbalances,andthemixtureofthreemysteriousentities,monarchy,aristocracy,anddemocracy。But,asBenthamhadsufficientlyshownintheFragment,thetheorybecomeshopelesslyunrealwhenwetrytotranslateitintofacts。

  Therearenotthreeseparateforces,conflictinglikethreeindependentforces,butacomplexsetofsocialinstitutionsboundtogetherintoawhole。Itisimpossiblereallytoregardgovernmentasapermanentbalanceofantagonisticforces,confrontingeachotherlikethethreeduellistsinSheridan’sCritic。Thepracticalresultofthattheoryistosubstituteforthe’greatesthappiness’principlethevaguecriterionofthepreservationofanequilibriumbetweenindefinableforces;andtomaketheultimateendofgovernmentthemaintenanceaslongaspossibleofabalancerestingonnoulteriorprinciple,butundoubtedlypleasantforthecomfortableclasses。Nothingisleftbuttheroughguesswork,which,ifafinenamebewanted,maybecalledBaconianinduction。The’matchlessconstitution,’asBenthamcallsit,representsaconvenientcompromise,andthetendencyistoattachexaggeratedimportancetoitsostensibleterms。WhenMacaulayassertedagainstMill39thatitwasimpossibletosaywhichelement——monarchy,aristocracy,ordemocracy——hadgainedstrengthinEnglandinthelastcentury,heisobviouslylookingattheformulaandnotatthesocialbodybehind。

  Thisleadstoconsiderationsreallymoreimportantthantheargumentationaboutaprioriandinductivemethods。Millinpracticeknewverywellthequalificationsnecessarybeforehisprinciplesapplied。HeshoweditinhisIndianevidence;andPlacecouldhavetoldhim,haditrequiredtelling,thattheactualpoliticalmachineryworkedbyverystrangeandtortuousmethods。Yethewascontenttooverridesuchconsiderationswhenheisexpoundinghistheory,andlaidhimselfopentoMacaulay’sbroadcommon-senseretort。Thenationatlargecannot,hesays,havea’sinisterinterest。’Itmustdesirelegislationwhichisbeneficialtothewhole。Thisistomakethevastassumptionthateveryindividualwilldesirewhatisgoodforall,andwillbeasufficientjudgeofwhatisgood。Butisitclearthatamajoritywillevendesirewhatisgoodforthewhole?Maytheynotwishtosacrificebothotherclassesandcominggenerationstotheirowninstantaneousadvantages?Isitplainthatevenenlightenmentofmindwouldinduceapoormantoseehisownadvantageinthepolicywhichwouldinthelongrunbebestforthewholesociety?Youarebound,saidMacaulay,toshowthatthepoormanwillnotbelievethathepersonallywouldbenefitbydirectplunderoftherich;

  andindeedthathewouldnotberightinsobelieving。Thenation,nodoubt,wouldsuffer,butintheimmediateperiodwhichaloneiscontemplatedbyaselfishpauper,themassofthepoormightgetmorepleasureoutofconfiscation。

  Willtheynot,onyourownprinciples,proceedtoconfiscation?Shallwenothavesuchacatastropheasthereignofterror?TheWestminsterReviewerretortedbysayingthatMacaulayprophesiedareignofterrorasanecessaryconsequenceofanextendedfranchise。Macaulay,skilfullyenough,protestedagainstthisinterpretation。’Wesayagainandagain,’

  hedeclares,’thatweareonthedefensive。Wedonotthinkitnecessarytoprovethataquackmedicineispoison。Letthevendorproveittobesanative。Wedonotpretendtoshowthatuniversalsuffrageisanevil。

  Letitsadvocatesshowittobeagood。’40Millrestshiswholecaseupontheselfishnessofmankind。Willnottheselfishnessleadtheactualmajorityatagivenmomenttoplundertherichandtodisregardtheinterestsoftheirownsuccessors?

  Macaulay’sdeclarationthathewasonly’uponthedefensive’mightbejustifiableinanadvocate。Hisrealthoughtmaybeinferredfromaspeechonthechartermadein1842。

  Thechartists’petitionofthatyearhadaskedforuniversalsuffrage。

  Universalsuffrage,hereplies,wouldbeincompatiblewiththe’institutionofproperty。’41Ifthechartistsactedupontheiravowedprinciples,theywouldenforce’onevastspoliation。’Macaulaycouldnotsay,ofcourse,whatwouldactuallyresult,buthis’guess’wasthatweshouldsee’somethingmorehorriblethancanbeimaginedsomethinglikethesiegeofJerusalemonafarlargerscale。’Theverybesteventhecouldanticipate——’andwhatmustthestateofthingsbe,ifanEnglishmanandaWhigcallssuchaneventtheverybest?’——wouldbeamilitarydespotism,givinga’sortofprotectiontoamiserablewreckofallthatimmensegloryandprosperity。’42SointhecriticismofMillhehadsuggestedthatifhisopponent’sprincipleswerecorrect,andhisschemeadopted,’literature,science,commerce,manufactures’

  wouldbesweptaway,andthata’fewhalf-nakedfishermenwoulddividewiththeowlsandfoxestheruinsofthegreatestofEuropeancities。’43

  CarefullyasMacaulayGuardshimselfinhisarticlesuponMill,thespeechshowssufficientlywhatwashis’guess’;thatis,hisrealexpectation。Thisgivesthevitaldifference。

  WhatMacaulayprofessestodeducefromMill’sprincipleshereallyholdshimself,andheholdsitbecauseheargues,asindeedeverybodyhastoargue,prettymuchonMill’smethod。Hedoesnotreallyremaininthepurelyscepticalpositionwhichwouldcorrespondtohisversionof’Baconianinduction。’

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