第5章
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  Thewindsofheavenblew,theoceanroll’dIt’sgatheringwaves——yefeltitnot。TheblueBar’ditseternalbosom,andthedewOfsummernightscollectedstilltomakeThemorningprecious:beautywasawake!

  Whywereyenotawake?ButyeweredeadTothingsyeknewnotof,——werecloselywedTomustylawslinedoutwithwretchedruleAndcompassvile:sothatyetaughtaschoolOfdoltstosmooth,inlay,andclip,andfit,Till,likethecertainwandsofJacob’swit,Theirversestallied。Easywasthetask:

  AthousandhandicraftsmenworethemaskOfPoesy。Ill-fated,impiousrace!

  Thatblasphem’dthebrightLyristtohisface,Anddidnotknowit,——no,theywentabout,Holdingapoor,decrepidstandardoutMark’dwithmostflimsymottoes,andinlargeThenameofoneBoileau!”

  ItwastheselinesthatraisedtheireofByron,whoregardedthemasanirreverentassaultuponhisfavoritepoet,Pope。

  InthecontroversyoccasionedbytheRev。W。L。Bowles’sstricturesontheLifeandWritingsofPope,Byronperverselyasks,”Whereisthepoetryofwhichone-halfisgood?IsittheAeneid?

  IsitMilton’s?IsitDryden’s?Isitanyone’sexceptPope’sandGoldsmith’s,ofwhichALLisgood?”

  Inthefirstquarterofthenineteenthcentury,thespiritualflowwhich,asIhavesaid,setinaboutthemiddleoftheeighteenthcentury,andreceiveditsfirstgreatimpulsefromWilliamCowper,reacheditshightideinWordsworth,Coleridge,Shelley,Keats,Southey,andByron。Thesepoetswereall,moreorless,influencedbythatgreatmoralconvulsion,theFrenchrevolution,whichstirredmen’ssoulstotheirdeepestdepths,inducedavaststimulationofthemeditativefaculties,andcontributedmuchtowardtheunfoldingoftheideas”onman,onnature,andonhumanlife”,whichhavesincesovitalizedEnglishpoetry。*

  *”Theagitation,thefrenzy,thesorrowofthetimes,reacteduponthehumanintellect,andFORCEDmenintomeditation。

  Theirownnaturewasheldupbeforetheminasternerform。

  Theywerecompelledtocontemplateanidealofman,farmorecolossalthanisbroughtforwardinthetranquilaspectsofsociety;

  andtheywereoftenengaged,whethertheywouldornot,withtheelementaryproblemsofsocialphilosophy。Meredangerforcedamanintothoughtswhichelsewereforeigntohishabits。

  Merenecessityofactionforcedhimtodecide。”

  ThomasDeQuincey’s`EssayonStyle’。

  Wordsworthexhibitedinhispoetry,astheyhadneverbeforebeenexhibited,thepermanentabsoluterelationsofnaturetothehumanspirit,interpretedtherelationsbetweentheelementalpowersofcreationandthemorallifeofman,andvindicatedtheinalienablebirthrightofthelowliestofmentothoseinward”oraclesofvitaldeityattestingtheHereafter。”

  Wordsworth’spoetryis,infact,sofarasitbearsuponthenaturalworld,aprotestagainsttheassociationtheoryofbeautyoftheeighteenthcentury——atheorywhichwasanoffshootofthephilosophyofLocke,wellcharacterizedbyMacvicar,inhis`PhilosophyoftheBeautiful’Introd。,pp。xv。,xvi,as”aningenioushypothesisforthecloseoftheeighteenthcentury,whenthephilosophythenpopulardidnotadmit,asthegroundofanyknowledge,anythinghigherthanself-repetitionandthetransformationofsensations。”

  Coleridge’s`RimeoftheAncientMariner’isanimaginativeexpressionofthatdivinelovewhichembracesallcreatures,fromthehighesttothelowest,oftheconsequencesoftheseveranceofman’ssoulfromthisanimatingprincipleoftheuniverse,andofthosespiritualthreshingsbyandthroughwhichitisbroughtagainunderitsblessedinfluence。Inhis`Cristabel’hehasexhibitedthedarkprincipleofevil,lurkingwithinthegood,andeverstrugglingwithit。WereaditinthespellthewickedwitchGeraldineworksuponherinnocentandunsuspectingprotector;

  wereaditinthestrangewordswhichGeraldineaddressestothespiritofthesaintlymotherwhohasapproachedtoshieldfromharmthebelovedchildforwhomshedied;wereaditinthestoryofthefriendshipandenmitybetweentheBaronandSirRolanddeVauxofTryermaine;wereaditinthevisionseenintheforestbytheminstrelBard,ofthebrightgreensnakecoiledaroundthewingsandneckofaflutteringdove;and,finally,wereaditinitsmoststartlingform,intheconclusionofthepoem,”Alittlechild,alimberelf,singing,dancingtoitself,”etc。,whereinisexhibitedthestrangetendencytoexpresslove’sexcess”withwordsofunmeantbitterness”。Thisdarkprincipleofevil,wemaysuppose,afterdwellinginthepoet’smind,inanabstractform,creptintothisbrokenpoem,whereitliescoiledupamongthechoicestandmostfragrantflowers,andoccasionallyspringsitswarningrattle,andprojectsitsforkedtongue,toassureusofitsuglypresence。

  BoththesegreatpoemsshowtheinfluenceoftherevivaloftheoldEnglishBallads。Coleridgehaddrunkdeepoftheirspirit。

  ShelleyandByronwerefullychargedwiththerevolutionaryspiritofthetime。Shelley,ofallthepoetsofhisgeneration,hadthemostpropheticfervorinregardtotheprogressofthedemocraticspirit。Allhisgreatestpoemsareinformedwiththisfervor,butitisespeciallyexhibitedinthe`PrometheusUnbound’,whichis,inthewordsofTodhunter,”toallotherlyricalpoemswhattheninthsymphonyistoallothersymphonies;andmorethanthis,forShelleyhashereoutsoaredhimselfmoreunquestionablythanBeethoveninhislastgreatorchestralwork……TheTitanPrometheusistheincarnationofthegeniusofhumanity,chainedandsufferingunderthetyrannyoftheevilprinciplewhichatpresentrulesovertheworld,typifiedinJupiter;thenamePrometheus,FORESIGHT,connectinghimwiththatpoeticimaginationwhichisthetruepropheticpower,penetratingthemysteryofthings,because,asShelleyimplies,itisakindofdivineLogosincarnateinman——acreativeforcewhichdominatesnaturebyactinginharmonywithher。”

  Itis,perhaps,morecorrecttosayofByron,thathewaschargedwiththespiritofrevoltratherthanwiththerevolutionaryspirit。

  Therevolutionaryspiritwasinhimindefinite,inarticulate;

  heofferednothingtoputintheplaceofthesocialandpoliticalevilsagainstwhichherebelled。ThereisnothingCONSTRUCTIVE

  inhispoetry。Butifhisgreatpassion-capital,hiskeenspiritualsusceptibility,andhisgreatpowerofvigorousexpression,hadbeenbroughtintotheserviceofconstructivethought,hemighthavebeenarestorativepowerinhisgeneration。

  ThegreatestlosswhichEnglishpoetryeversustained,wasintheprematuredeathofJohnKeats。Whathewouldhavedonehadhislifebeenspared,wehaveanassuranceinwhathehasleftus。

  HewasspirituallyconstitutedtobeoneofthesubtlestinterpretersofthesecretsoflifethatthewholerangeofEnglishpoetryexhibits。

  Nopoetevermoredeeplyfelt”thevitalconnectionofbeautywithtruth”。Herealizedinhimselfhisideaofthepoetexpressedinhislines,——”’TisthemanwhowithamanIsanequal,beheking,Orpoorestofthebeggar-clan,OranyotherwondrousthingAmanmaybe’twixtapeandPlato;

  ’Tisthemanwhowithabird,Wren,oreagle,findshiswaytoAllitsinstincts;hehathheardThelion’sroaring,andcantellWhathishornythroatexpresseth,Andtohimthetiger’syellComesarticulateandpressethOnhisearlikemothertongue。”*

  *”WeoftenthinkofShelleyandKeatstogether,andtheyseemtohaveanattractionformindsofthesamecast。

  Theywerebothexposedtothesameinfluences,thoserevolutionaryinfluencesinliteratureandreligionwhichinauguratedanewperiod。

  Yetthereisagreatcontrastaswellasagreatsimilaritybetweenthem,anditisinterestingtoremarkthedifferentspiritualresultsinthecaseofthesetwodifferentmindssubjectedtoconditionssosimilaringeneral,thoughdifferentindetail。Bothfeltthesameneed,theneedofESCAPE,desiringtoescapefromtheactualworldinwhichtheyperceivedmoreevilthangood,tosomeotheridealworldwhichtheyhadtocreateforthemselves。Thisisthepointoftheirsimilarity;

  theirneedandmotivewerethesame,toescapefromthelimitationsofthepresent。Buttheyescapedindifferentdirections,KeatsintothepastwherehereconstructedamythicalGreekworldafterthedesignsofhisownfancy,Shelleyintoafuturewherehesoughtinanewanddistantera,inanewanddistantworld,arefugefromthepresent。WemaycompareKeats’s`Hyperion’

  withShelley’s`Prometheus’,asbothpoemstouchthesameidea——

  thedominionofeldergodsusurpedbyyounger,forPrometheusbelongedtotheeldergeneration。TheimpressionKeatsgivesusisthatherepresentsthedethronedgodsinthesadvale,”farfromthefierynoon”,forthepleasureofmovingamongthemhimself,andcreatestheirlonelyworldasaretreatforhisownspirit。

  Whereasinthe`PrometheusUnbound’wefeelthatthesceneslaidinancientdaysandbuiltonGreekmyths,haveadirectrelationtothedestiniesofman,andthatShelleywentbackintothepastbecausehebelieveditwasconnectedwiththefuture,andbecausehecoulduseitasanartisticsettingforexhibitinganidealworldinthefuture。”Thisproblemofescape——torescuethesoulfromtheclutchesoftime,`ineluctabiletempus’,——whichKeatsandShelleytriedtoresolveforthemselvesbycreatinganewworldinthepastandthefuture,metBrowningtoo。ThenewwaywhichBrowninghasessayed——thewayinwhichheacceptsthepresentanddealswithit,CLOSESwithtimeinsteadoftryingtoeludeit,anddiscoversinthestrugglethatthistime,`ineluctabiletempus’,isreallyafaithfulvassalofeternity,andthatitslimitsserveanddonotenslaveillimitablespirit。”——FromaPaperbyJohnB。Bury,B。A。,Trin。Coll。,Dublin,onBrowning’s`Aristophanes’Apology’,readat38thmeetingoftheBrowningSoc。,Jan。29,1886。

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