第19章
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  property,totheexclusionofeverybodyelse,andtherightsof

  theportionofthecommunityoutsidethefamilydwindletoaveto

  onsales,ortoarightofcontrollingthemodesofcultivation。

  Nevertheless,surveyingtheAryanworldasawhole,andlooking

  tosocietiesinwhichsomefragmentsoftheancientsocial

  organisationstillsurvive,wecandiscoverformsofsuccession

  orpropertywhichcomesurprisinglyneartotheIrishGavelkind

  describedbyDavis。Thebestexampleofthisoccursinapractice

  whichexisteddowntoourowndayoveralargepartofRussia。

  Theprinciplewasthateachhouseholdofthevillagewasentitled

  toashareofthevillage-landsproportionedtothenumberof

  adultmalesitcontained。Everydeath,therefore,ofagrown-up

  mandiminishedprotantotheshareofthehousehold,andevery

  memberofitgrowntomanhoodincreaseditslotinthecultivated

  area。Therewasafixedunitofacreagecorrespondingtothe

  extentofsoilcultivablebyoneman’slabour,andatthe

  periodicaldivisioneachhouseholdobtainedjustasmuchlandas

  answeredtoitsnumberofadultlabouringmen。Theprincipal

  distinctionbetweenthissystemandthatwhichseemedso

  monstrousandunnaturaltoSirJohnDavisis,thatunderthe

  firstthere-divisiontookplace,notaseachdeathoccurred,but

  atstatedintervals。Imustnot,indeed,beunderstoodtosay

  thatIthinkthedistinctionunimportant。Itisverypossible

  thatre-distributionsatdeathsofacommonfundmaymarkamore

  advancedstageinthehistoryofPropertythanperiodical

  redistribution,andthattherecognitionofinterestsforan

  entirelifemayhaveprecededandpavedthewayforthefinal

  allotmentofpermanentsharestoseparatehouseholds。Until,

  however,thislastpointhasbeenreached,allthemodesof

  re-divisionknowntousareplainlyreferabletothesame

  principle。

  Thedifficultysuggestedbytherecitalinthe’Caseof

  Gavelkind’isthusnotadifficultyinbelievingitifitstood

  byitself,orifitweremadewithlessgenerality。Butitis

  distinctlystatedthatallthelandsinIrelandwhichdidnot

  descendbytheruleofTanistrydescendedbytheruleof

  Gavelkind。Theindicationsofthestateoflaworcustom

  furnishedbytheBrehontractscertainlyseemtomeinconsistent

  withthisassertion。Theyshowusproprietaryrightsdefinedwith

  asharpnessandguardedwithajealousywhichishardto

  reconcilewiththedegreeof’naturalcommunism’impliedinthe

  languageofDavis’sReport。TheCorusBescna,ofwhichIsaid

  somethingbefore,andwhichdealswithrightsovertriballands,

  impliesthatundercertaincircumstancestheymightbe

  permanentlyalienated,atalleventstotheChurch;andweshall

  presentlyhavetodiscuss,someverysingularrulesof

  succession,which,howevertheymayaffecttheFamily,certainly

  seemtoexcludetheSept。DrSullivan,whoappearstohave

  consultedmanymoreoriginalauthoritiesthanhavebeen

  translatedorgiventotheworld,expresseshimselfasifhe

  thoughtthatthegenerallawofsuccessioninIrelandwasnewly

  analogoustotheGavelkindofKent。’AccordingtotheIrish

  custom,propertydescendedatfirstonlytothemaleheirsofthe

  body,eachsonreceivinganequalshare……Ultimately,however,

  daughtersappeartohavebecomeentitledtoinheritall,ifthere

  werenosons’Introd。,p。clxx。

  Idonotexpectthattheapparentcontradictionbetweenthe

  BrehontractsandthelanguageofDavisandhiscontemporaries

  respectingtheIrishlawofsuccessiontolandwillbefully

  accountedfortillthewholeoftheancientlegalliteratureis

  beforetheworld;butmeanwhileitisaplausibleexplanationof

  thediscrepancythattheIrishandtheEnglishwritersattended

  todifferentsetsofphenomena。Icannotdoubtthattheso-called

  IrishGavelkindwasfoundoveragreatpartofthecountry。The

  statementsofEnglishauthoritiesonthepointareextremely

  precise。Theyaffirmthat’nocivilhabitationswereerected,and

  noenclosureorimprovementwasmadeoflandwhereGavelkindwas

  inuse,’andtheysaythatthiswasespeciallythecasein

  Ulster,’whichwasallonewilderness。’Neverthelessitis

  extremelyprobablethatanothersetoffactsjustifiedthe

  indicationsgivenbytheBrehontracts,andthattherewereother

  modesofsuccessionknownbesidessuccessionbyTanistryonthe

  onehand,andbesidesontheotherhandthepeculiarlyarchaic

  systemunderwhicheachlapsedsharewasatoncedividedbetween

  allthemembersoftheSept。Suchaninstitutionasthelast,

  thoughexceptionalcircumstancesmaykeepitalive,contains

  withinitselfaprincipleofdecay。Eachhouseholdincludedin

  theJointFamilygainsafirmerholdonitsshareofthelandsas

  thedistanceincreasesfromthecommonancestor;andfinally

  appropriatesit,transmittingitexclusivelytooffshootsfrom

  itsownbranch。Nothingismorelikelythanthattherewere

  frequentexamplesofIrishseptswiththeirland-customsinthis

  condition;anditisstillmoreprobablethatusagesofa

  similarlymodernstampprevailedinestatespermanentlysevered

  or’bookedoff’fromtribalpossessionorestablishedata

  distancefromthemainseatofthetribe。Itistruethat,in

  societybasedonkinship,eachfamilyseparatedfromtherest

  tendsitselftoexpandintoajointfamilyorsept;butinthese

  severedestatescustomwouldbeapttobeenfeebledandtoabate

  somethingofitstyranny。Thus,puttingtheruleofTanistry

  aside,IcanquiteconceivethattheIrishGavelkind,themodern

  GavelkindknowntoKent,andmanyformsofsuccession

  intermediatebetweenthetwo,co-existedinIreland。Boththe

  EnglishandtheIrishauthoritiesonlawhadprejudicesoftheir

  ownwhichmightleadthemtoconfinetheirattentionto

  particularusages。TheBrehonwritersseemtomedistinctly

  biassedinfavourofthedescentofpropertyinindividual

  families,whichcommendeditselftothemaslawyers,asfriends

  oftheChurch,anditmaybeaswell-wisherstotheircountry。

  Ontheother,thestrangeancientformofownershipwhichhe

  calledGavelkindwouldfascinatetheobservationofanEnglishman

  residentinIreland。Hewouldassuredlyhavenoneofthe

  curiosityaboutitwhichwefeelnowadays,butsurpriseand

  dislikewouldfixhisattentionuponit,andperhapspreventhis

  recognisingthecomparativelywidediffusionofinstitutionsof

  theoppositetype。

  Thisinterpretationoftheseemingcontradictionbetweenour

  authoritiesisconsistentwiththeverylittleweknowrespecting

  actualdivisionsoflandinancientIreland。Itconstantly

  happenedbothinIrelandandtheScottishHighlandsthataChief,besidesthedomainwhichappertainedtohisoffice,hadagreat###第20章estateheldunderwhattheEnglishlawyersdeemedtheinferior

  tenure。TherearetwocasesonrecordinwhichIrishChiefsof

  considerabledignitydistributedsuchestatesamongtheir

  kindred。InthefourteenthcenturyConnorMoreO’Brien,achief

  whohadchildrenofhisown,isstatedtohavedividedhisland

  onprincipleswhichmusthavemoreorlesscorrespondedtothose

  condemnedbytheAnglo-IrishJudges。Thebulkoftheestatehe

  assignedtothevariousfamiliesoftheSeptformedbyhisown

  relatives。Tohimselfhereservedonlyone-sixthofone-halfof

  one-third,andeventhissixthhedividedbetweenhisthreesons,

  reservingonlyarenttohimself。Butattheendofthefifteenth

  centuryDonoghO’Brien,sonofBrienDuff,sonofConnor,Kingof

  Thomond,dividedallhislandsbetweenhiselevensons,reserving

  tohimselfonlythemansionandthedemesneinitsvicinity。The

  differencebetweenthetwocases,whichitisinstructiveto

  observeareseparatedbyatleastacentury,appearstome

  sufficientlyplain。Inthefirstthelandhadremainedinastate

  ofindivisionduringseveralgenerations;inthesecondithad

  beenperiodicallydivided。ConnorMoreO’Brienwasdistributing

  theinheritanceofajointfamily;DonoghO’Brienthatofa

  familyVallancey,’CollectaneadeRebusHibernicis,’i264,

  Itisworthyofobservationthatinthemoreancientexample

  ConnorMoreO’Brienappearstohavepaidregardtothevarious

  stirpesorstocksintowhichthedescendantsoftheorIginal

  founderofhisfamilyhadbranchedout。Theprinciplehefollowed

  IsupposetobethesameasthatpointedoutbyDaviswhenhe

  speaksofthechiefdividingalapsedsharebetweenthemembers

  ofasept’accordingtotheirantiquity。’Theproceedingdeserves

  tobenoted,asshowinganadvanceontheoldestknowntribal

  customs。InthemostarchaicformsoftheJointFamily,andof

  theinstitutionwhichgrewoutofit,theVillage-Community,

  thesedistributionsarepercapita;noonepersonwhoisentitled

  takesmorethananother,whetherthewholeestateoraportionis

  divided,andnorespectispaidtotheparticularwayinwhicha

  givenindividualhasdescendedfromthecommonancestor。Undera

  moreadvancedsystemthedistributionisperstirpes;careful

  attentionispaidtothelinesintowhichthedescendantsofthe

  ancestorofthejoint-familyhaveseparated,andseparaterights

  arereservedtothem。Finally,thestocksthemselvesescapefrom

  thesortofshellconstitutedbytheJointFamily;eachman’s

  shareoftheproperty,nowperiodicallydivided,isdistributed

  amonghisdirectdescendantsathisdeath。Atthispoint,

  propertyinitsmodernformhasbeenestablished;buttheJoint

  Familyhasnotwhollyceasedtoinfluencesuccessions。When

  directdescendantsfailitisevennowtherulesoftheJoint

  Familywhichdeterminethetakingoftheinheritance。Collateral

  successions,whentheyaredistant,followthemoreprimitive

  formoftheoldinstitution,andarepercapita;whentheyare

  thoseofthenearerkindredtheyareadjustedtoitsmoremodern

  shape,andareperstirpes。

  TheremarkhasfurthertobemadethatbothConnorO’Brien

  andDonoghO’Briendividedtheirownlandamongtheirsonsor

  kindredduringtheirownlifetime。LikeLaertesintheOdyssee

  andlikeLearinthetragedyofShakespeare,theoldChief,in

  thedecayofhisvigour,partswithhispowerandretainsbuta

  fractionofthepropertyhehadadministered;andthepoorer

  freemanbecomesoneofthose’senior’pensionersofthetribeso

  oftenreferredtointhetracts。Preciselythesamepracticeis

  recognised,andevenassomethinkenjoined,bythemore

  archaicbodiesofHindoojurisprudence。Theprincipleisthatthe

  rightofeachmemberofafamilyaccruesathisbirth;and,as

  thefamilyhasintheoryaperpetualexistence,thereisno

  particularreasonwhy,ifthepropertyisdividedatall,it

  shouldbeexclusivelydividedatadeath。Thepowerof

  distributinginheritancesvestedintheCelticchiefshasbeen

  madethebasisofsomeverydoubtfultheories,butIhaveno

  doubtitisessentiallythesameinstitutionasthehumble

  privilegewhichisreservedtotheHindoofatherbythe

  Mitakshara。Itispartoftheprerogativebelongingtothe

  representativeofthepurestbloodinthejointfamily;butin

  proportionattheJointFamily,Sept,orClanbecomesmore

  artificial,thepowerofdistributiontendsmoreandmoretolook

  likemereadministrativeauthority。

  UndersomesystemsofHindoolaw,thefather,whenmakinga

  distributionofpropertyduringhislifetime,isentitledto

  retainadoubleshare,andbysomeIndiancustomstheeldestson,

  whendividingthepatrimonywithhisbrothers,takestwiceat

  muchastheothers。Thereareagoodmanytracesoftheusagein

  thislastforminavarietyofcommunities。Itis,forinstance,

  the’birthright’oftheHebrewpatriarchalhistory。Imentionit

  particularlybecauseitseemstometobesometimesimproperly

  confoundedwiththerightconferredbywhatwecalltheruleof

  Primogeniture。Butthedoubleshareisrathergivenasthereward

  orperhapsweshouldsaythesecurityforimpartial

  distribution,andwefinditoftencoupledwiththerighttotake

  exclusivelysuchthingsasaredeemedincapableofpartition,the

  familyhouse,forinstance,andcertainutensils。Theproofthat

  itisnotessentiallyaprivilegeoftheeldestson,wefindin

  thecircumstancesthatitissometimesenjoyedbythefatherand

  sometimesbytheyoungestofthesons,andinthiswayitis

  connectedwithourowncustomofBoroughEnglish,ofwhichI

  shallhavemoretosaypresently。Thereisadifferenceof

  historicaloriginbetweenthiskindofprivilegedsuccessionand

  thatwhichwecallPrimogeniture。Thefirstisdescendedfroma

  customoftheTribe;thelast,towhichInowpass,seemstome

  traceabletothespecialpositionoftheChief。

  TheBrehontractsatpresenttranslateddonotaddmuchto

  theknowledgewhichwepossessedoftheIrishcustoms

  correspondingtotheusageofexclusivesuccessionbytheeldest

  son;andPrimogenitureremainswhatIcalleditthirteenyears

  ago’AncientLaw,’p。227,’oneofthemostdifficultproblems

  ofhistoricaljurisprudence。’Thefirstofthedifficultieswhich

  surrounditisthetotalabsence,beforeaparticularepochin

  history,ofrecordedprecedentsforanysuchmodeofsuccession

  toproperty。ItwasunknowntotheHellenicworld。Itwasunknown

  totheRomanworld。ItwasunknowntotheJews,andapparentlyto

  thewholeSemiticworld。Intherecordsofallthesesocieties

  therearevestigesofgreatdifferencesbetweenthesuccessionof

  malesandthesuccessionoffemales;buttherewasnothinglike

  theexclusivesuccessionofasinglesontoproperty,although

  thedescentofsovereigntiestotheeldestsonofthelast

  reigningkingwasafamiliarfact,andthoughtheGreek

  philosophershadconjecturedthat,inanearlierstateofsociety

  thantheirs,thesmallergroupsofmen——familiesandvillages

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