Anditisevenmoretothepointthatpropertynowbecomesthemosteasilyrecognisedevidenceofareputabledegreeofsuccessasdistinguishedfromheroicorsignalachievement。Itthereforebecomestheconventionalbasisofesteem。Itspossessioninsomeamountbecomesnecessaryinordertoanyreputablestandinginthecommunity。Itbecomesindispensabletoaccumulate,toacquireproperty,inordertoretainone’sgoodname。Whenaccumulatedgoodshaveinthiswayoncebecometheacceptedbadgeofefficiency,thepossessionofwealthpresentlyassumesthecharacterofanindependentanddefinitivebasisofesteem。Thepossessionofgoods,whetheracquiredaggressivelybyone’sownexertionorpassivelybytransmissionthroughinheritancefromothers,becomesaconventionalbasisofreputability。Thepossessionofwealth,whichwasattheoutsetvaluedsimplyasanevidenceofefficiency,becomes,inpopularapprehension,itselfameritoriousact。Wealthisnowitselfintrinsicallyhonourableandconfershonouronitspossessor。Byafurtherrefinement,wealthacquiredpassivelybytransmissionfromancestorsorotherantecedentspresentlybecomesevenmorehonorificthanwealthacquiredbythepossessor’sowneffort;butthisdistinctionbelongsatalaterstageintheevolutionofthepecuniarycultureandwillbespokenofinitsplace。
Prowessandexploitmaystillremainthebasisofawardofthehighestpopularesteem,althoughthepossessionofwealthhasbecomethebasisofcommonplacereputabilityandofablamelesssocialstanding。Thepredatoryinstinctandtheconsequentapprobationofpredatoryefficiencyaredeeplyingrainedinthehabitsofthoughtofthosepeopleswhohavepassedunderthedisciplineofaprotractedpredatoryculture。Accordingtopopularaward,thehighesthonourswithinhumanreachmay,evenyet,bethosegainedbyanunfoldingofextraordinarypredatoryefficiencyinwar,orbyaquasi-predatoryefficiencyinstatecraft;butforthepurposesofacommonplacedecentstandinginthecommunitythesemeansofreputehavebeenreplacedbytheacquisitionandaccumulationofgoods。Inordertostandwellintheeyesofthecommunity,itisnecessarytocomeuptoacertain,somewhatindefinite,conventionalstandardofwealth;
justasintheearlierpredatorystageitisnecessaryforthebarbarianmantocomeuptothetribe’sstandardofphysicalendurance,cunning,andskillatarms。Acertainstandardofwealthintheonecase,andofprowessintheother,isanecessaryconditionofreputability,andanythinginexcessofthisnormalamountismeritorious。
Thosemembersofthecommunitywhofallshortofthis,somewhatindefinite,normaldegreeofprowessorofpropertysufferintheesteemoftheirfellow-men;andconsequentlytheysufferalsointheirownesteem,sincetheusualbasisofself-respectistherespectaccordedbyone’sneighbours。Onlyindividualswithanaberranttemperamentcaninthelongrunretaintheirself-esteeminthefaceofthedisesteemoftheirfellows。Apparentexceptionstotherulearemetwith,especiallyamongpeoplewithstrongreligiousconvictions。Buttheseapparentexceptionsarescarcelyrealexceptions,sincesuchpersonscommonlyfallbackontheputativeapprobationofsomesupernaturalwitnessoftheirdeeds。
Sosoonasthepossessionofpropertybecomesthebasisofpopularesteem,therefore,itbecomesalsoarequisitetothecomplacencywhichwecallself-respect。Inanycommunitywheregoodsareheldinseveraltyitisnecessary,inordertohisownpeaceofmind,thatanindividualshouldpossessaslargeaportionofgoodsasotherswithwhomheisaccustomedtoclasshimself;anditisextremelygratifyingtopossesssomethingmorethanothers。Butasfastasapersonmakesnewacquisitions,andbecomesaccustomedtotheresultingnewstandardofwealth,thenewstandardforthwithceasestoaffordappreciablygreatersatisfactionthantheearlierstandarddid。Thetendencyinanycaseisconstantlytomakethepresentpecuniarystandardthepointofdepartureforafreshincreaseofwealth;andthisinturngivesrisetoanewstandardofsufficiencyandanewpecuniaryclassificationofone’sselfascomparedwithone’sneighbours。Sofarasconcernsthepresentquestion,theendsoughtbyaccumulationistorankhighincomparisonwiththerestofthecommunityinpointofpecuniarystrength。Solongasthecomparisonisdistinctlyunfavourabletohimself,thenormal,averageindividualwillliveinchronicdissatisfactionwithhispresentlot;andwhenhehasreachedwhatmaybecalledthenormalpecuniarystandardofthecommunity,orofhisclassinthecommunity,thischronicdissatisfactionwillgiveplacetoarestlessstrainingtoplaceawiderandever-wideningpecuniaryintervalbetweenhimselfandthisaveragestandard。Theinvidiouscomparisoncanneverbecomesofavourabletotheindividualmakingitthathewouldnotgladlyratehimselfstillhigherrelativelytohiscompetitorsinthestruggleforpecuniaryreputability。
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