第30章
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  Asallpotenciesareeitherinnate,likethesenses,orcomeby

  practice,likethepowerofplayingtheflute,orbylearning,like

  artisticpower,thosewhichcomebypracticeorbyrationalformulawe

  mustacquirebypreviousexercisebutthisisnotnecessarywiththose

  whicharenotofthisnatureandwhichimplypassivity。

  Sincethatwhichis’capable’iscapableofsomethingandat

  sometimeinsomewaywithalltheotherqualificationswhichmustbe

  presentinthedefinition,andsincesomethingscanproducechange

  accordingtoarationalformulaandtheirpotenciesinvolvesucha

  formula,whileotherthingsarenonrationalandtheirpotenciesare

  non-rational,andtheformerpotenciesmustbeinalivingthing,

  whilethelattercanbebothinthelivingandinthelifeless;as

  regardspotenciesofthelatterkind,whentheagentandthepatient

  meetinthewayappropriatetothepotencyinquestion,theonemust

  actandtheotherbeactedon,butwiththeformerkindofpotency

  thisisnotnecessary。Forthenonrationalpotenciesareall

  productiveofoneeffecteach,buttherationalproducecontrary

  effects,sothatiftheyproducedtheireffectsnecessarilytheywould

  producecontraryeffectsatthesametime;butthisisimpossible。

  Theremust,then,besomethingelsethatdecides;Imeanbythis,

  desireorwill。Forwhicheveroftwothingstheanimaldesires

  decisively,itwilldo,whenitispresent,andmeetsthepassive

  object,inthewayappropriatetothepotencyinquestion。Therefore

  everythingwhichhasarationalpotency,whenitdesiresthatfor

  whichithasapotencyandinthecircumstancesinwhichithasthe

  potency,mustdothis。Andithasthepotencyinquestionwhenthe

  passiveobjectispresentandisinacertainstate;ifnotitwill

  notbeabletoact。Toaddthequalification’ifnothingexternal

  preventsit’isnotfurthernecessary;forithasthepotencyonthe

  termsonwhichthisisapotencyofacting,anditisthisnotin

  allcircumstancesbutoncertainconditions,amongwhichwillbethe

  exclusionofexternalhindrances;forthesearebarredbysomeof

  thepositivequalifications。Andsoevenifonehasarational

  wish,oranappetite,todotwothingsorcontrarythingsatthe

  sametime,onewillnotdothem;foritisnotonthesetermsthatone

  hasthepotencyforthem,norisitapotencyofdoingbothatthe

  sametime,sinceonewilldothethingswhichitisapotencyof

  doing,onthetermsonwhichonehasthepotency。

  Sincewehavetreatedofthekindofpotencywhichisrelatedto

  movement,letusdiscussactuality-what,andwhatkindofthing,

  actualityis。Forinthecourseofouranalysisitwillalsobecome

  clear,withregardtothepotential,thatwenotonlyascribe

  potencytothatwhosenatureitistomovesomethingelse,ortobe

  movedbysomethingelse,eitherwithoutqualificationorinsome

  particularway,butalsousethewordinanothersense,whichisthe

  reasonoftheinquiryinthecourseofwhichwehavediscussedthese

  previoussensesalso。Actuality,then,istheexistenceofathingnot

  inthewaywhichweexpressby’potentially’;wesaythatpotentially,

  forinstance,astatueofHermesisintheblockofwoodandthe

  half-lineisinthewhole,becauseitmightbeseparatedout,andwe

  calleventhemanwhoisnotstudyingamanofscience,ifheis

  capableofstudying;thethingthatstandsincontrasttoeachof

  theseexistsactually。Ourmeaningcanbeseenintheparticularcases

  byinduction,andwemustnotseekadefinitionofeverythingbutbe

  contenttograsptheanalogy,thatitisasthatwhichisbuilding

  istothatwhichiscapableofbuilding,andthewakingtothe

  sleeping,andthatwhichisseeingtothatwhichhasitseyesshutbut

  hassight,andthatwhichhasbeenshapedoutofthemattertothe

  matter,andthatwhichhasbeenwroughtuptotheunwrought。Let

  actualitybedefinedbyonememberofthisantithesis,andthe

  potentialbytheother。Butallthingsarenotsaidinthesame

  sensetoexistactually,butonlybyanalogy-asAisinBortoB,C

  isinDortoD;forsomeareasmovementtopotency,andtheothers

  assubstancetosomesortofmatter。

  Butalsotheinfiniteandthevoidandallsimilarthingsaresaid

  toexistpotentiallyandactuallyinadifferentsensefromthatwhich

  appliestomanyotherthings,e。g。tothatwhichseesorwalksoris

  seen。Forofthelatterclassthesepredicatescanatsometimebe

  alsotrulyassertedwithoutqualification;fortheseenissocalled

  sometimesbecauseitisbeingseen,sometimesbecauseitiscapableof

  beingseen。Buttheinfinitedoesnotexistpotentiallyinthesense

  thatitwilleveractuallyhaveseparateexistence;itexists

  potentiallyonlyforknowledge。Forthefactthattheprocessof

  dividingnevercomestoanendensuresthatthisactivityexists

  potentially,butnotthattheinfiniteexistsseparately。

  Sinceoftheactionswhichhavealimitnoneisanendbutallare

  relativetotheend,e。g。theremovingoffat,orfat-removal,andthe

  bodilypartsthemselveswhenoneismakingthemthinareinmovement

  inthiswayi。e。withoutbeingalreadythatatwhichthemovement

  aims,thisisnotanactionoratleastnotacompleteoneforitis

  notanend;butthatmovementinwhichtheendispresentisan

  action。E。g。atthesametimeweareseeingandhaveseen,are

  understandingandhaveunderstood,arethinkingandhavethought

  whileitisnottruethatatthesametimewearelearningandhave

  learnt,orarebeingcuredandhavebeencured。Atthesametimewe

  arelivingwellandhavelivedwell,andarehappyandhavebeen

  happy。Ifnot,theprocesswouldhavehadsometimetocease,asthe

  processofmakingthinceases:but,asthingsare,itdoesnot

  cease;wearelivingandhavelived。Oftheseprocesses,then,wemust

  calltheonesetmovements,andtheotheractualities。Forevery

  movementisincomplete-makingthin,learning,walking,building;these

  aremovements,andincompleteatthat。Foritisnottruethatat

  thesametimeathingiswalkingandhaswalked,orisbuildingand

  hasbuilt,oriscomingtobeandhascometobe,orisbeingmoved

  andhasbeenmoved,butwhatisbeingmovedisdifferentfromwhathas

  beenmoved,andwhatismovingfromwhathasmoved。Butitisthesame

  thingthatatthesametimehasseenandisseeing,seeing,oris

  thinkingandhasthought。Thelattersortofprocess,then,Icall

  anactuality,andtheformeramovement。

  What,andwhatkindofthing,theactualis,maybetakenas

  explainedbytheseandsimilarconsiderations。Butwemustdistinguish

  whenathingexistspotentiallyandwhenitdoesnot;foritisnotat

  anyandeverytime。E。g。isearthpotentiallyaman?No-butrather

  whenithasalreadybecomeseed,andperhapsnoteventhen。Itisjust

  asitiswithbeinghealed;noteverythingcanbehealedbythe

  medicalartorbyluck,butthereisacertainkindofthingwhich

  iscapableofit,andonlythisispotentiallyhealthy。And1the

  delimitingmarkofthatwhichasaresultofthoughtcomestoexistin

  completerealityfromhavingexistedpotentiallyisthatifthe

  agenthaswilledititcomestopassifnothingexternalhinders,

  whiletheconditionontheotherside-viz。inthatwhichis

  healed-isthatnothinginithinderstheresult。Itisonsimilar

  termsthatwehavewhatispotentiallyahouse;ifnothinginthe

  thingactedon-i。e。inthematter-preventsitfrombecomingahouse,

  andifthereisnothingwhichmustbeaddedortakenawayor

  changed,thisispotentiallyahouse;andthesameistrueofall

  otherthingsthesourceofwhosebecomingisexternal。And2in

  thecasesinwhichthesourceofthebecomingisintheverything

  whichcomestobe,athingispotentiallyallthosethingswhichit

  willbeofitselfifnothingexternalhindersit。E。g。theseedisnot

  yetpotentiallyaman;foritmustbedepositedinsomethingother

  thanitselfandundergoachange。Butwhenthroughitsownmotive

  principleithasalreadygotsuchandsuchattributes,inthisstate

  itisalreadypotentiallyaman;whileintheformerstateitneeds

  anothermotiveprinciple,justasearthisnotyetpotentiallya

  statueforitmustfirstchangeinordertobecomebrass。

  Itseemsthatwhenwecallathingnotsomethingelsebut

  ’thaten’-e。g。acasketisnot’wood’but’wooden’,andwoodisnot

  ’earth’but’earthen’,andagainearthwillillustrateourpointifit

  issimilarlynotsomethingelsebut’thaten’-thatotherthingis

  alwayspotentiallyinthefullsenseofthatwordthethingwhich

  comesafteritinthisseries。E。g。acasketisnot’earthen’nor

  ’earth’,but’wooden’;forthisispotentiallyacasketandthisis

  thematterofacasket,woodingeneralofacasketingeneral,and

  thisparticularwoodofthisparticularcasket。Andifthereisa

  firstthing,whichisnolonger,inreferencetosomethingelse,

  called’thaten’,thisisprimematter;e。g。ifearthis’airy’andair

  isnot’fire’but’fiery’,fireisprimematter,whichisnota

  ’this’。Forthesubjectorsubstratumisdifferentiatedbybeinga

  ’this’ornotbeingone;i。e。thesubstratumofmodificationsis,e。g。

  aman,i。e。abodyandasoul,whilethemodificationis’musical’

  or’pale’。Thesubjectiscalled,whenmusiccomestobepresentin

  it,not’music’but’musical’,andthemanisnot’paleness’but

  ’pale’,andnot’ambulation’or’movement’but’walking’or

  ’moving’,-whichisakintothe’thaten’。Whereverthisisso,then,

  theultimatesubjectisasubstance;butwhenthisisnotsobutthe

  predicateisaformanda’this’,theultimatesubjectismatterand

  materialsubstance。Anditisonlyrightthat’thaten’shouldbe

  usedwithreferencebothtothematterandtotheaccidents;for

  bothareindeterminates。

  Wehavestated,then,whenathingistobesaidtoexist

  potentiallyandwhenitisnot。

  Fromourdiscussionofthevarioussensesof’prior’,itis

  clearthatactualityispriortopotency。AndImeanbypotencynot

  onlythatdefinitekindwhichissaidtobeaprincipleofchangein

  anotherthingorinthethingitselfregardedasother,butingeneral

  everyprincipleofmovementorofrest。Fornaturealsoisinthesame

  genusaspotency;foritisaprincipleofmovement-not,however,in

  somethingelsebutinthethingitselfquaitself。Toallsuch

  potency,then,actualityispriorbothinformulaandin

  substantiality;andintimeitispriorinonesense,andinanother

  not。

  1Clearlyitispriorinformula;forthatwhichisinthe

  primarysensepotentialispotentialbecauseitispossibleforit

  tobecomeactive;e。g。Imeanby’capableofbuilding’thatwhich

  canbuild,andby’capableofseeing’thatwhichcansee,andby

  ’visible’thatwhichcanbeseen。Andthesameaccountappliesto

  allothercases,sothattheformulaandtheknowledgeoftheonemust

  precedetheknowledgeoftheother。

  2Intimeitispriorinthissense:theactualwhichis

  identicalinspeciesthoughnotinnumberwithapotentially

  existingthingistoit。Imeanthattothisparticularmanwhonow

  existsactuallyandtothecornandtotheseeingsubjectthematter

  andtheseedandthatwhichiscapableofseeing,whichare

  potentiallyamanandcornandseeing,butnotyetactuallyso,are

  priorintime;butpriorintimetotheseareotheractually

  existingthings,fromwhichtheywereproduced。Forfromthe

  potentiallyexistingtheactuallyexistingisalwaysproducedbyan

  actuallyexistingthing,e。g。manfromman,musicianbymusician;

  thereisalwaysafirstmover,andthemoveralreadyexists

  actually。Wehavesaidinouraccountofsubstancethateverything

  thatisproducedissomethingproducedfromsomethingandby

  something,andthatthesameinspeciesasit。

  Thisiswhyitisthoughtimpossibletobeabuilderifonehas

  builtnothingoraharperifonehasneverplayedtheharp;forhewho

  learnstoplaytheharplearnstoplayitbyplayingit,andallother

  learnersdosimilarly。Andthencearosethesophisticalquibble,

  thatonewhodoesnotpossessasciencewillbedoingthatwhichis

  theobjectofthescience;forhewhoislearningitdoesnot

  possessit。Butsince,ofthatwhichiscomingtobe,somepartmust

  havecometobe,and,ofthatwhich,ingeneral,ischanging,some

  partmusthavechangedthisisshowninthetreatiseonmovement,he

  whoislearningmust,itwouldseem,possesssomepartofthescience。

  Butheretoo,then,itisclearthatactualityisinthissense

  also,viz。inorderofgenerationandoftime,priortopotency。

  But3itisalsopriorinsubstantiality;firstly,abecause

  thethingsthatareposteriorinbecomingarepriorinformandin

  substantialitye。g。manispriortoboyandhumanbeingtoseed;

  fortheonealreadyhasitsform,andtheotherhasnot,and

  becauseeverythingthatcomestobemovestowardsaprinciple,i。e。an

  endforthatforthesakeofwhichathingis,isitsprinciple,

  andthebecomingisforthesakeoftheend,andtheactualityisthe

  end,anditisforthesakeofthisthatthepotencyisacquired。

  Foranimalsdonotseeinorderthattheymayhavesight,butthey

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