第25章
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  Itisclearalsothatthesoulistheprimarysubstanceandthe

  bodyismatter,andmanoranimalisthecompoundofbothtaken

  universally;and’Socrates’or’Coriscus’,ifeventhesoulof

  SocratesmaybecalledSocrates,hastwomeaningsforsomemeanby

  suchatermthesoul,andothersmeantheconcretething,butif

  ’Socrates’or’Coriscus’meanssimplythisparticularsoulandthis

  particularbody,theindividualisanalogoustotheuniversalinits

  composition。

  Whetherthereis,apartfromthematterofsuchsubstances,

  anotherkindofmatter,andoneshouldlookforsomesubstanceother

  thanthese,e。g。numbersorsomethingofthesort,mustbe

  consideredlater。Foritisforthesakeofthisthatwearetryingto

  determinethenatureofperceptiblesubstancesaswell,sinceina

  sensetheinquiryaboutperceptiblesubstancesistheworkofphysics,

  i。e。ofsecondphilosophy;forthephysicistmustcometoknownot

  onlyaboutthematter,butalsoaboutthesubstanceexpressedinthe

  formula,andevenmorethanabouttheother。Andinthecaseof

  definitions,howtheelementsintheformulaarepartsofthe

  definition,andwhythedefinitionisoneformulaforclearlythe

  thingisone,butinvirtueofwhatisthethingone,althoughit

  hasparts?,-thismustbeconsideredlater。

  Whattheessenceisandinwhatsenseitisindependent,has

  beenstateduniversallyinawaywhichistrueofeverycase,andalso

  whytheformulaoftheessenceofsomethingscontainsthepartsof

  thethingdefined,whilethatofothersdoesnot。Andwehavestated

  thatintheformulaofthesubstancethematerialpartswillnotbe

  presentfortheyarenotevenpartsofthesubstanceinthatsense,

  butoftheconcretesubstance;butofthisthereisinasensea

  formula,andinasensethereisnot;forthereisnoformulaofit

  withitsmatter,forthisisindefinite,butthereisaformulaof

  itwithreferencetoitsprimarysubstance-e。g。inthecaseofmanthe

  formulaofthesoul-,forthesubstanceistheindwellingform,from

  whichandthemattertheso-calledconcretesubstanceisderived;e。g。

  concavityisaformofthissort,forfromthisandthenosearise

  ’snubnose’and’snubness’;butintheconcretesubstance,e。g。a

  snubnoseorCallias,thematteralsowillbepresent。Andwehave

  statedthattheessenceandthethingitselfareinsomecasesthe

  same;ie。inthecaseofprimarysubstances,e。g。curvatureandthe

  essenceofcurvatureifthisisprimary。Bya’primary’substanceI

  meanonewhichdoesnotimplythepresenceofsomethinginsomething

  else,i。e。insomethingthatunderliesitwhichactsasmatter。But

  thingswhichareofthenatureofmatter,orofwholesthatinclude

  matter,arenotthesameastheiressences,norareaccidentalunities

  likethatof’Socrates’and’musical’;forthesearethesameonly

  byaccident。

  Nowletustreatfirstofdefinition,insofaraswehavenot

  treatedofitintheAnalytics;fortheproblemstatedinthemis

  usefulforourinquiriesconcerningsubstance。Imeanthis

  problem:-whereincanconsisttheunityofthat,theformulaofwhich

  wecalladefinition,asforinstance,inthecaseofman,’two-footed

  animal’;forletthisbetheformulaofman。Why,then,isthisone,

  andnotmany,viz。’animal’and’two-footed’?Forinthecaseof’man’

  and’pale’thereisapluralitywhenonetermdoesnotbelongtothe

  other,butaunitywhenitdoesbelongandthesubject,man,hasa

  certainattribute;forthenaunityisproducedandwehave’the

  paleman’。Inthepresentcase,ontheotherhand,onedoesnot

  shareintheother;thegenusisnotthoughttoshareinits

  differentiaeforthenthesamethingwouldshareincontraries;for

  thedifferentiaebywhichthegenusisdividedarecontrary。Andeven

  ifthegenusdoesshareinthem,thesameargumentapplies,since

  thedifferentiaepresentinmanaremany,e。g。endowedwithfeet,

  two-footed,featherless。Whyaretheseoneandnotmany?Notbecause

  theyarepresentinonething;foronthisprincipleaunitycanbe

  madeoutofalltheattributesofathing。Butsurelyallthe

  attributesinthedefinitionmustbeone;forthedefinitionisa

  singleformulaandaformulaofsubstance,sothatitmustbea

  formulaofsomeonething;forsubstancemeansa’one’anda’this’,

  aswemaintain。

  Wemustfirstinquireaboutdefinitionsreachedbythemethodof

  divisions。Thereisnothinginthedefinitionexceptthefirst-named

  andthedifferentiae。Theothergeneraarethefirstgenusandalong

  withthisthedifferentiaethataretakenwithit,e。g。thefirst

  maybe’animal’,thenext’animalwhichistwo-footed’,andagain

  ’animalwhichistwo-footedandfeatherless’,andsimilarlyifthe

  definitionincludesmoreterms。Andingeneralitmakesno

  differencewhetheritincludesmanyorfewterms,-nor,therefore,

  whetheritincludesfeworsimplytwo;andofthetwotheoneis

  differentiaandtheothergenus;e。g。in’two-footedanimal’

  ’animal’isgenus,andtheotherisdifferentia。

  Ifthenthegenusabsolutelydoesnotexistapartfromthe

  species-of-a-genus,orifitexistsbutexistsasmatterforthe

  voiceisgenusandmatter,butitsdifferentiaemakethespecies,i。e。

  theletters,outofit,clearlythedefinitionistheformulawhich

  comprisesthedifferentiae。

  Butitisalsonecessarythatthedivisionbebythedifferentia

  ofthediferentia;e。g。’endowedwithfeet’isadifferentiaof

  ’animal’;againthedifferentiaof’animalendowedwithfeet’must

  beofitquaendowedwithfeet。Thereforewemustnotsay,ifweare

  tospeakrightly,thatofthatwhichisendowedwithfeetoneparthas

  feathersandoneisfeatherlessifwedothiswedoitthrough

  incapacity;wemustdivideitonlyintocloven-footedandnotcloven;

  forthesearedifferentiaeinthefoot;cloven-footednessisaformof

  footedness。Andtheprocesswantsalwaystogoonsotillitreaches

  thespeciesthatcontainnodifferences。Andthentherewillbeas

  manykindsoffootastherearedifferentiae,andthekindsofanimals

  endowedwithfeetwillbeequalinnumbertothedifferentiae。Ifthen

  thisisso,clearlythelastdifferentiawillbethesubstanceof

  thethinganditsdefinition,sinceitisnotrighttostatethe

  samethingsmorethanonceinourdefinitions;foritis

  superfluous。Andthisdoeshappen;forwhenwesay’animalendowed

  withfeetandtwo-footed’wehavesaidnothingotherthan’animal

  havingfeet,havingtwofeet’;andifwedividethisbytheproper

  division,weshallbesayingthesamethingmorethanonce-asmany

  timesastherearedifferentiae。

  Ifthenadifferentiaofadifferentiabetakenateachstep,

  onedifferentia-thelast-willbetheformandthesubstance;butifwe

  divideaccordingtoaccidentalqualities,e。g。ifweweretodivide

  thatwhichisendowedwithfeetintothewhiteandtheblack,there

  willbeasmanydifferentiaeastherearecuts。Thereforeitis

  plainthatthedefinitionistheformulawhichcontainsthe

  differentiae,or,accordingtotherightmethod,thelastofthese。

  Thiswouldbeevident,ifweweretochangetheorderofsuch

  definitions,e。g。ofthatofman,saying’animalwhichistwo-footed

  andendowedwithfeet’;for’endowedwithfeet’issuperfluouswhen

  ’two-footed’hasbeensaid。Butthereisnoorderinthesubstance;

  forhowarewetothinktheoneelementposteriorandtheotherprior?

  Regardingthedefinitions,then,whicharereachedbythemethodof

  divisions,letthissufficeasourfirstattemptatstatingtheir

  Letusreturntothesubjectofourinquiry,whichissubstance。

  Asthesubstratumandtheessenceandthecompoundofthesearecalled

  substance,soalsoistheuniversal。Abouttwoofthesewehave

  spoken;bothabouttheessenceandaboutthesubstratum,ofwhichwe

  havesaidthatitunderliesintwosenses,eitherbeinga’this’-which

  isthewayinwhichananimalunderliesitsattributes-orasthe

  matterunderliesthecompletereality。Theuniversalalsoisthought

  bysometobeinthefullestsenseacause,andaprinciple;therefore

  letusattackthediscussionofthispointalso。Foritseems

  impossiblethatanyuniversaltermshouldbethenameofa

  substance。Forfirstlythesubstanceofeachthingisthatwhichis

  peculiartoit,whichdoesnotbelongtoanythingelse;butthe

  universaliscommon,sincethatiscalleduniversalwhichissuchas

  tobelongtomorethanonething。Ofwhichindividualthenwillthis

  bethesubstance?Eitherofallorofnone;butitcannotbethe

  substanceofall。Andifitistobethesubstanceofone,thisone

  willbetheothersalso;forthingswhosesubstanceisoneandwhose

  essenceisonearethemselvesalsoone。

  Further,substancemeansthatwhichisnotpredicableofa

  subject,buttheuniversalispredicableofsomesubjectalways。

  Butperhapstheuniversal,whileitcannotbesubstanceintheway

  inwhichtheessenceisso,canbepresentinthis;e。g。’animal’

  canbepresentin’man’and’horse’。Thenclearlyitisaformulaof

  theessence。Anditmakesnodifferenceevenifitisnotaformulaof

  everythingthatisinthesubstance;fornonethelesstheuniversal

  willbethesubstanceofsomething,as’man’isthesubstanceofthe

  individualmaninwhomitispresent,sothatthesameresultwill

  followoncemore;fortheuniversal,e。g。’animal’,willbethe

  substanceofthatinwhichitispresentassomethingpeculiarto

  it。Andfurtheritisimpossibleandabsurdthatthe’this’,i。e。

  thesubstance,ifitconsistsofparts,shouldnotconsistof

  substancesnorofwhatisa’this’,butofquality;forthatwhich

  isnotsubstance,i。e。thequality,willthenbepriortosubstance

  andtothe’this’。Whichisimpossible;forneitherinformulanor

  intimenorincomingtobecanthemodificationsbepriortothe

  substance;forthentheywillalsobeseparablefromit。Further,

  Socrateswillcontainasubstancepresentinasubstance,sothatthis

  willbethesubstanceoftwothings。Andingeneralitfollows,ifman

  andsuchthingsaresubstance,thatnoneoftheelementsintheir

  formulaeisthesubstanceofanything,nordoesitexistapartfrom

  thespeciesorinanythingelse;Imean,forinstance,thatno

  ’animal’existsapartfromtheparticularkindsofanimal,nordoes

  anyotheroftheelementspresentinformulaeexistapart。

  If,then,weviewthematterfromthesestandpoints,itisplain

  thatnouniversalattributeisasubstance,andthisisplainalso

  fromthefactthatnocommonpredicateindicatesa’this’,but

  rathera’such’。Ifnot,manydifficultiesfollowandespeciallythe

  ’thirdman’。

  Theconclusionisevidentalsofromthefollowingconsideration。A

  substancecannotconsistofsubstancespresentinitincomplete

  reality;forthingsthatarethusincompleterealitytwoareneverin

  completerealityone,thoughiftheyarepotentiallytwo,theycan

  beonee。g。thedoublelineconsistsoftwohalves-potentially;for

  thecompleterealizationofthehalvesdividesthemfromoneanother;

  thereforeifthesubstanceisone,itwillnotconsistofsubstances

  presentinitandpresentinthisway,whichDemocritusdescribes

  rightly;hesaysonethingcannotbemadeoutoftwonortwooutof

  one;forheidentifiessubstanceswithhisindivisiblemagnitudes。

  Itisclearthereforethatthesamewillholdgoodofnumber,if

  numberisasynthesisofunits,asissaidbysome;fortwois

  eithernotone,orthereisnounitpresentinitincompletereality。

  Butourresultinvolvesadifficulty。Ifnosubstancecanconsistof

  universalsbecauseauniversalindicatesa’such’,nota’this’,and

  ifnosubstancecanbecomposedofsubstancesexistingincomplete

  reality,everysubstancewouldbeincomposite,sothattherewouldnot

  evenbeaformulaofanysubstance。Butitisthoughtbyallandwas

  statedlongagothatitiseitheronly,orprimarily,substancethat

  candefined;yetnowitseemsthatnotevensubstancecan。There

  cannot,then,beadefinitionofanything;orinasensetherecanbe,

  andinasensetherecannot。Andwhatwearesayingwillbeplainer

  fromwhatfollows。

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