hissermonin1841onTheTransientandPermanentinChristianitymarkedthebeginningofhisgreatindividualcareer;hisspeeches,hislectures,andespeciallyhisDiscourseonMatterspertainingtoReligion,greatlyextendedhisinfluence。Hiswasadeeplydevotionalnature,andhispublicprayersexercisedbytheirtouchingbeautyaverystrongreligiousinfluenceuponhisaudiences。Hehadhisreward。Beautifulandnobleaswerehislifeandhislife-work,hewaswidelyabhorred。Ononeoccasionofpublicworshipinoneofthemoreorthodoxchurches,newshavingbeenreceivedthathewasdangerouslyill,aprayerwasopenlymadebyoneofthezealousbrethrenpresentthatthisarch-enemymightberemovedfromearth。HewasevendrivenoutfromtheUnitarianbody。Buthewasnonethelesssteadfastandbold,andthegreatmassofmenandwomenwhothrongedhisaudienceroomatBostonandhislectureroomsinothercitiesspreadhisideas。Hisfatewaspathetic。Fulloffaithandhope,butbrokenprematurelybyhislabours,heretiredtoItaly,anddiedthereatthedarkestperiodinthehistoryoftheUnitedStates——whenslaveryinthestateandtheolderorthodoxyintheChurchseemedabsolutelyandforevertriumphant。ThedeathofMoseswithinsightofthepromisedlandseemstheonlyparalleltothedeathofParkerlessthansixmonthsbeforethepublicationofEssaysandReviewsandtheelectionofAbrahamLincolntothepresidency,oftheUnitedStates。[492]
[492]Fortheappellation“religiousTitan“appliedtoTheodoreParker,seealetterofJowett,MasterofBalliol,toFrancesPowerCobbe,inherAutobiography,vol。1,p。357,andforReville’sstatement,ibid。,p。9。ForapatheticaccountofParker’slasthoursatFlorence,ibid。,vol。i,pp。10,11。AstotheinfluenceofTheodoreParkeronLincoln,seeRhodes’sHistoryoftheUnitedStates,asabove,vol。ii,p。312。ForthestatementregardingParker’saudiencesandhispoweroverthem,thepresentwritertruststohisownmemory。
ButhereitmustbenotedthatParker’seffortwaspowerfullyaidedbytheconscientiousutterancesofsomeofhisforemostopponents。NothingduringtheAmericanstruggleagainsttheslavesystemdidmoretoweanreligiousandGod-fearingmenandwomenfromtheoldinterpretationofScripturethantheuseofittojustifyslavery。TypicalamongexamplesofthisuseweretheargumentsofHopkins,BishopofVermont,amanwhosenoblecharacterandbeautifulculturegavehimverywideinfluenceinallbranchesoftheAmericanProtestantChurch。Whileavowinghispersonaldisliketoslavery,hedemonstratedthattheBiblesanctionedit。Othertheologians,CatholicandProtestant,tookthesameground;andthencamethattremendousrejoinderwhichechoedfromhearttoheartthroughouttheNorthernStates:“TheBiblesanctionsslavery?SomuchtheworsefortheBible。”ThenwasfulfilledthatoldsayingofBishopUlrichofAugsburg:
“PressnotthebreastsofHolyWrittoohard,lesttheyyieldbloodratherthanmilk。”[493]
[493]ThereisacuriousreferencetoBishopHopkins’sideasonslaveryinArchbishopTait’sLifeandLetters。Forasuccinctstatementofthebiblicalproslaveryargumentreferredto,seeRhodes,asabove,vol。i,pp。370etseq。
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