第42章
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  TheAmericansverybroadlydisplayallthedifferentpropensitieswhichIhaveheredescribedwhentheygotothetheatres;butitmustbeacknowledgedthatasyetaverysmallnumberofthemgototheatresatall。AlthoughplaygoersandplayshaveprodigiouslyincreasedintheUnitedStatesinthelastfortyyears,thepopulationindulgesinthiskindofamusementwiththegreatestreserve。Thisisattributabletopeculiarcauses,whichthereaderisalreadyacquaintedwith,andofwhichafewwordswillsufficetoremindhim。ThePuritanswhofoundedtheAmericanrepublicswerenotonlyenemiestoamusements,buttheyprofessedanespecialabhorrenceforthestage。Theyconsidereditasanabominablepastime;andaslongastheirprinciplesprevailedwithundividedsway,scenicperformanceswerewhollyunknownamongstthem。Theseopinionsofthefirstfathersofthecolonyhaveleftverydeepmarksonthemindsoftheirdescendants。TheextremeregularityofhabitsandthegreatstrictnessofmannerswhichareobservableintheUnitedStates,haveasyetopposedadditionalobstaclestothegrowthofdramaticart。Therearenodramaticsubjectsinacountrywhichhaswitnessednogreatpoliticalcatastrophes,andinwhichloveinvariablyleadsbyastraightandeasyroadtomatrimony。Peoplewhospendeverydayintheweekinmakingmoney,andtheSundayingoingtochurch,havenothingtoinvitethemuseofComedy。

  AsinglefactsufficestoshowthatthestageisnotverypopularintheUnitedStates。TheAmericans,whoselawsallowoftheutmostfreedomandevenlicenseoflanguageinallotherrespects,haveneverthelesssubjectedtheirdramaticauthorstoasortofcensorship。Theatricalperformancescanonlytakeplacebypermissionofthemunicipalauthorities。Thismayservetoshowhowmuchcommunitiesarelikeindividuals;theysurrenderthemselvesunscrupulouslytotheirrulingpassions,andafterwardstakethegreatestcarenottoyieldtoomuchtothevehemenceoftasteswhichtheydonotpossess。

  Noportionofliteratureisconnectedbycloserormorenumeroustieswiththepresentconditionofsocietythanthedrama。Thedramaofoneperiodcanneverbesuitedtothefollowingage,ifintheintervalanimportantrevolutionhaschangedthemannersandthelawsofthenation。Thegreatauthorsofaprecedingagemayberead;butpieceswrittenforadifferentpublicwillnotbefollowed。Thedramaticauthorsofthepastliveonlyinbooks。Thetraditionaltasteofcertainindividuals,vanity,fashion,orthegeniusofanactormaysustainorresuscitateforatimethearistocraticdramaamongstademocracy;butitwillspeedilyfallawayofitself—notoverthrown,butabandoned。

  ChapterXX:CharacteristicsOfHistoriansInDemocraticAgesHistorianswhowriteinaristocraticagesarewonttoreferalloccurrencestotheparticularwillortemperofcertainindividuals;andtheyareapttoattributethemostimportantrevolutionstoveryslightaccidents。Theytraceoutthesmallestcauseswithsagacity,andfrequentlyleavethegreatestunperceived。Historianswholiveindemocraticagesexhibitpreciselyoppositecharacteristics。Mostofthemattributehardlyanyinfluencetotheindividualoverthedestinyoftherace,nortocitizensoverthefateofapeople;but,ontheotherhand,theyassigngreatgeneralcausestoallpettyincidents。Thesecontrarytendenciesexplaineachother。

  Whenthehistorianofaristocraticagessurveysthetheatreoftheworld,heatonceperceivesaverysmallnumberofprominentactors,whomanagethewholepiece。Thesegreatpersonages,whooccupythefrontofthestage,arresttheobservation,andfixitonthemselves;andwhilstthehistorianisbentonpenetratingthesecretmotiveswhichmakethemspeakandact,therestescapehismemory。Theimportanceofthethingswhichsomemenareseentodo,giveshimanexaggeratedestimateoftheinfluencewhichonemanmaypossess;andnaturallyleadshimtothink,thatinordertoexplaintheimpulsesofthemultitude,itisnecessarytoreferthemtotheparticularinfluenceofsomeoneindividual。

  When,onthecontrary,allthecitizensareindependentofoneanother,andeachofthemisindividuallyweak,nooneisseentoexertagreat,orstilllessalastingpower,overthecommunity。Atfirstsight,individualsappeartobeabsolutelydevoidofanyinfluenceoverit;andsocietywouldseemtoadvancealonebythefreeandvoluntaryconcurrenceofallthemenwhocomposeit。Thisnaturallypromptsthemindtosearchforthatgeneralreasonwhichoperatesuponsomanymen’sfacultiesatthesametime,andturnsthemsimultaneouslyinthesamedirection。

  Iamverywellconvincedthatevenamongstdemocraticnations,thegenius,thevices,orthevirtuesofcertainindividualsretardoracceleratethenaturalcurrentofapeople’shistory:butcausesofthissecondaryandfortuitousnatureareinfinitelymorevarious,moreconcealed,morecomplex,lesspowerful,andconsequentlylesseasytotraceinperiodsofequalitythaninagesofaristocracy,whenthetaskofthehistorianissimplytodetachfromthemassofgeneraleventstheparticularinfluencesofonemanorofafewmen。Intheformercasethehistorianissoonweariedbythetoil;hismindlosesitselfinthislabyrinth;and,inhisinabilityclearlytodiscernorconspicuouslytopointouttheinfluenceofindividuals,hedeniestheirexistence。Hepreferstalkingaboutthecharacteristicsofrace,thephysicalconformationofthecountry,orthegeniusofcivilization,whichabridgeshisownlabors,andsatisfieshisreaderfarbetteratlesscost。

  M。deLafayettesayssomewhereinhis\"Memoirs\"thattheexaggeratedsystemofgeneralcausesaffordssurprisingconsolationstosecond—ratestatesmen。Iwilladd,thatitseffectsarenotlessconsolatorytosecond—ratehistorians;itcanalwaysfurnishafewmightyreasonstoextricatethemfromthemostdifficultpartoftheirwork,anditindulgestheindolenceorincapacityoftheirminds,whilstitconfersuponthemthehonorsofdeepthinking。

  Formyself,Iamofopinionthatatalltimesonegreatportionoftheeventsofthisworldareattributabletogeneralfacts,andanothertospecialinfluences。Thesetwokindsofcausearealwaysinoperation:theirproportiononlyvaries。

  Generalfactsservetoexplainmorethingsindemocraticthaninaristocraticages,andfewerthingsarethenassignabletospecialinfluences。Atperiodsofaristocracythereversetakesplace:specialinfluencesarestronger,generalcausesweaker—

  unlessindeedweconsiderasageneralcausethefactitselfoftheinequalityofconditions,whichallowssomeindividualstobafflethenaturaltendenciesofalltherest。Thehistorianswhoseektodescribewhatoccursindemocraticsocietiesareright,therefore,inassigningmuchtogeneralcauses,andindevotingtheirchiefattentiontodiscoverthem;buttheyarewronginwhollydenyingthespecialinfluenceofindividuals,becausetheycannoteasilytraceorfollowit。

  Thehistorianswholiveindemocraticagesarenotonlypronetoassignagreatcausetoeveryincident,buttheyarealsogiventoconnectincidentstogether,soastodeduceasystemfromthem。Inaristocraticages,astheattentionofhistoriansisconstantlydrawntoindividuals,theconnectionofeventsescapesthem;orrather,theydonotbelieveinanysuchconnection。Tothemtheclewofhistoryseemseveryinstantcrossedandbrokenbythestepofman。Indemocraticages,onthecontrary,asthehistorianseesmuchmoreofactionsthanofactors,hemayeasilyestablishsomekindofsequencyandmethodicalorderamongsttheformer。Ancientliterature,whichissorichinfinehistoricalcompositions,doesnotcontainasinglegreathistoricalsystem,whilstthepoorestofmodernliteraturesaboundwiththem。Itwouldappearthattheancienthistoriansdidnotmakesufficientuseofthosegeneraltheorieswhichourhistoricalwritersareeverreadytocarrytoexcess。

  Thosewhowriteindemocraticageshaveanothermoredangeroustendency。Whenthetracesofindividualactionuponnationsarelost,itoftenhappensthattheworldgoesontomove,thoughthemovingagentisnolongerdiscoverable。Asitbecomesextremelydifficulttodiscernandtoanalyzethereasonswhich,actingseparatelyonthevolitionofeachmemberofthecommunity,concurintheendtoproducemovementintheoldmass,menareledtobelievethatthismovementisinvoluntary,andthatsocietiesunconsciouslyobeysomesuperiorforcerulingoverthem。Butevenwhenthegeneralfactwhichgovernstheprivatevolitionofallindividualsissupposedtobediscoveredupontheearth,theprincipleofhumanfree—willisnotsecure。Acausesufficientlyextensivetoaffectmillionsofmenatonce,andsufficientlystrongtobendthemalltogetherinthesamedirection,maywellseemirresistible:havingseenthatmankinddoyieldtoit,themindiscloseupontheinferencethatmankindcannotresistit。

  Historianswholiveindemocraticages,then,notonlydenythatthefewhaveanypowerofactinguponthedestinyofapeople,buttheydeprivethepeoplethemselvesofthepowerofmodifyingtheirowncondition,andtheysubjectthemeithertoaninflexibleProvidence,ortosomeblindnecessity。Accordingtothem,eachnationisindissolublyboundbyitsposition,itsorigin,itsprecedents,anditscharacter,toacertainlotwhichnoeffortscaneverchange。Theyinvolvegenerationingeneration,andthus,goingbackfromagetoage,andfromnecessitytonecessity,uptotheoriginoftheworld,theyforgeacloseandenormouschain,whichgirdsandbindsthehumanrace。

  Totheirmindsitisnotenoughtoshowwhateventshaveoccurred:theywouldfainshowthateventscouldnothaveoccurredotherwise。Theytakeanationarrivedatacertainstageofitshistory,andtheyaffirmthatitcouldnotbutfollowthetrackwhichbroughtitthither。Itiseasiertomakesuchanassertionthantoshowbywhatmeansthenationmighthaveadoptedabettercourse。

  Inreadingthehistoriansofaristocraticages,andespeciallythoseofantiquity,itwouldseemthat,tobemasterofhislot,andtogovernhisfellow—creatures,manrequiresonlytobemasterofhimself。Inperusingthehistoricalvolumeswhichouragehasproduced,itwouldseemthatmanisutterlypowerlessoverhimselfandoverallaroundhim。Thehistoriansofantiquitytaughthowtocommand:thoseofourtimeteachonlyhowtoobey;intheirwritingstheauthoroftenappearsgreat,buthumanityisalwaysdiminutive。Ifthisdoctrineofnecessity,whichissoattractivetothosewhowritehistoryindemocraticages,passesfromauthorstotheirreaders,tillitinfectsthewholemassofthecommunityandgetspossessionofthepublicmind,itwillsoonparalyzetheactivityofmodernsociety,andreduceChristianstotheleveloftheTurks。I

  wouldmoreoverobserve,thatsuchprinciplesarepeculiarlydangerousattheperiodatwhichwearearrived。Ourcontemporariesarebuttoopronetodoubtofthehumanfree—will,becauseeachofthemfeelshimselfconfinedoneverysidebyhisownweakness;buttheyarestillwillingtoacknowledgethestrengthandindependenceofmenunitedinsociety。Letnotthisprinciplebelostsightof;forthegreatobjectinourtimeistoraisethefacultiesofmen,nottocompletetheirprostration。

  ChapterXXI:OfParliamentaryEloquenceInTheUnitedStatesAmongstaristocraticnationsallthemembersofthecommunityareconnectedwithanddependentuponeachother;thegraduatedscaleofdifferentranksactsasatie,whichkeepseveryoneinhisproperplaceandthewholebodyinsubordination。

  Somethingofthesamekindalwaysoccursinthepoliticalassembliesofthesenations。Partiesnaturallyrangethemselvesundercertainleaders,whomtheyobeybyasortofinstinct,whichisonlytheresultofhabitscontractedelsewhere。Theycarrythemannersofgeneralsocietyintothelesserassemblage。

  Indemocraticcountriesitoftenhappensthatagreatnumberofcitizensaretendingtothesamepoint;buteachoneonlymovesthither,oratleastflattershimselfthathemoves,ofhisownaccord。Accustomedtoregulatehisdoingsbypersonalimpulsealone,hedoesnotwillinglysubmittodictationfromwithout。Thistasteandhabitofindependenceaccompanyhimintothecouncilsofthenation。Ifheconsentstoconnecthimselfwithothermenintheprosecutionofthesamepurpose,atleasthechoosestoremainfreetocontributetothecommonsuccessafterhisownfashion。Henceitisthatindemocraticcountriespartiesaresoimpatientofcontrol,andarenevermanageableexceptinmomentsofgreatpublicdanger。Eventhen,theauthorityofleaders,whichundersuchcircumstancesmaybeabletomakemenactorspeak,hardlyeverreachestheextentofmakingthemkeepsilence。

  Amongstaristocraticnationsthemembersofpoliticalassembliesareatthesametimemembersofthearistocracy。Eachofthemenjoyshighestablishedrankinhisownright,andthepositionwhichheoccupiesintheassemblyisoftenlessimportantinhiseyesthanthatwhichhefillsinthecountry。

  Thisconsoleshimforplayingnopartinthediscussionofpublicaffairs,andrestrainshimfromtooeagerlyattemptingtoplayaninsignificantone。

  InAmerica,itgenerallyhappensthataRepresentativeonlybecomessomebodyfromhispositionintheAssembly。Heisthereforeperpetuallyhauntedbyacravingtoacquireimportancethere,andhefeelsapetulantdesiretobeconstantlyobtrudinghisopinionsupontheHouse。Hisownvanityisnottheonlystimulantwhichurgeshimoninthiscourse,butthatofhisconstituents,andthecontinualnecessityofpropitiatingthem。

  Amongstaristocraticnationsamemberofthelegislatureisrarelyinstrictdependenceuponhisconstituents:heisfrequentlytothemasortofunavoidablerepresentative;

  sometimestheyarethemselvesstrictlydependentuponhim;andifatlengththeyrejecthim,hemayeasilygetelectedelsewhere,or,retiringfrompubliclife,hemaystillenjoythepleasuresofsplendididleness。InademocraticcountryliketheUnitedStatesaRepresentativehashardlyeveralastingholdonthemindsofhisconstituents。Howeversmallanelectoralbodymaybe,thefluctuationsofdemocracyareconstantlychangingitsaspect;itmust,therefore,becourtedunceasingly。Heisneversureofhissupporters,and,iftheyforsakehim,heisleftwithoutaresource;forhisnaturalpositionisnotsufficientlyelevatedforhimtobeeasilyknowntothosenotclosetohim;

  and,withthecompletestateofindependenceprevailingamongthepeople,hecannothopethathisfriendsorthegovernmentwillsendhimdowntobereturnedbyanelectoralbodyunacquaintedwithhim。Theseedsofhisfortuneare,therefore,sowninhisownneighborhood;fromthatnookofearthhemuststart,toraisehimselftothecommandofapeopleandtoinfluencethedestiniesoftheworld。Thusitisnaturalthatindemocraticcountriesthemembersofpoliticalassembliesthinkmoreoftheirconstituentsthanoftheirparty,whilstinaristocraciestheythinkmoreoftheirpartythanoftheirconstituents。

  ButwhatoughttobesaidtogratifyconstituentsisnotalwayswhatoughttobesaidinordertoservethepartytowhichRepresentativesprofesstobelong。Thegeneralinterestofapartyfrequentlydemandsthatmembersbelongingtoitshouldnotspeakongreatquestionswhichtheyunderstandimperfectly;thattheyshouldspeakbutlittleonthoseminorquestionswhichimpedethegreatones;lastly,andforthemostpart,thattheyshouldnotspeakatall。Tokeepsilenceisthemostusefulservicethatanindifferentspokesmancanrendertothecommonwealth。Constituents,however,donotthinkso。Thepopulationofadistrictsendsarepresentativetotakeapartinthegovernmentofacountry,becausetheyentertainaveryloftynotionofhismerits。Asmenappeargreaterinproportiontothelittlenessoftheobjectsbywhichtheyaresurrounded,itmaybeassumedthattheopinionentertainedofthedelegatewillbesomuchthehigherastalentsaremorerareamonghisconstituents。

  Itwillthereforefrequentlyhappenthatthelessconstituentshavetoexpectfromtheirrepresentative,themoretheywillanticipatefromhim;and,howeverincompetenthemaybe,theywillnotfailtocalluponhimforsignalexertions,correspondingtotheranktheyhaveconferreduponhim。

  IndependentlyofhispositionasalegislatoroftheState,electorsalsoregardtheirRepresentativeasthenaturalpatronoftheconstituencyintheLegislature;theyalmostconsiderhimastheproxyofeachofhissupporters,andtheyflatterthemselvesthathewillnotbelesszealousindefenseoftheirprivateintereststhanofthoseofthecountry。ThuselectorsarewellassuredbeforehandthattheRepresentativeoftheirchoicewillbeanorator;thathewillspeakoftenifhecan,andthatincaseheisforcedtorefrain,hewillstriveatanyratetocompressintohislessfrequentorationsaninquiryintoallthegreatquestionsofstate,combinedwithastatementofallthepettygrievancestheyhavethemselvestocomplainto;sothat,thoughhebenotabletocomeforwardfrequently,heshouldoneachoccasionprovewhatheiscapableofdoing;andthat,insteadofperpetuallylavishinghispowers,heshouldoccasionallycondensetheminasmallcompass,soastofurnishasortofcompleteandbrilliantepitomeofhisconstituentsandofhimself。Onthesetermstheywillvoteforhimatthenextelection。Theseconditionsdriveworthymenofhumbleabilitiestodespair,who,knowingtheirownpowers,wouldnevervoluntarilyhavecomeforward。Butthusurgedon,theRepresentativebeginstospeak,tothegreatalarmofhisfriends;andrushingimprudentlyintothemidstofthemostcelebratedorators,heperplexesthedebateandweariestheHouse。

  AlllawswhichtendtomaketheRepresentativemoredependentontheelector,notonlyaffecttheconductofthelegislators,asIhaveremarkedelsewhere,butalsotheirlanguage。Theyexerciseasimultaneousinfluenceonaffairsthemselves,andonthemannerinwhichaffairsarediscussed。

  ThereishardlyamemberofCongresswhocanmakeuphismindtogohomewithouthavingdespatchedatleastonespeechtohisconstituents;norwhowillendureanyinterruptionuntilhehasintroducedintohisharanguewhateverusefulsuggestionsmaybemadetouchingthefour—and—twentyStatesofwhichtheUnioniscomposed,andespeciallythedistrictwhichherepresents。Hethereforepresentstothemindofhisauditorsasuccessionofgreatgeneraltruths(whichhehimselfonlycomprehends,andexpresses,confusedly),andofpettyminutia,whichheisbuttooabletodiscoverandtopointout。Theconsequenceisthatthedebatesofthatgreatassemblyarefrequentlyvagueandperplexed,andthattheyseemrathertodragtheirslowlengthalongthantoadvancetowardsadistinctobject。Somesuchstateofthingswill,Ibelieve,alwaysariseinthepublicassembliesofdemocracies。

  PropitiouscircumstancesandgoodlawsmightsucceedindrawingtothelegislatureofademocraticpeoplemenverysuperiortothosewhoarereturnedbytheAmericanstoCongress;

  butnothingwilleverpreventthemenofslenderabilitieswhosittherefromobtrudingthemselveswithcomplacency,andinallways,uponthepublic。Theevildoesnotappeartometobesusceptibleofentirecure,becauseitnotonlyoriginatesinthetacticsofthatassembly,butinitsconstitutionandinthatofthecountry。TheinhabitantsoftheUnitedStatesseemthemselvestoconsiderthematterinthislight;andtheyshowtheirlongexperienceofparliamentarylifenotbyabstainingfrommakingbadspeeches,butbycourageouslysubmittingtohearthemmade。

  Theyareresignedtoit,astoanevilwhichtheyknowtobeinevitable。

  Wehaveshownthepettysideofpoliticaldebatesindemocraticassemblies—letusnowexhibitthemoreimposingone。

  TheproceedingswithintheParliamentofEnglandforthelastonehundredandfiftyyearshaveneveroccasionedanygreatsensationoutofthatcountry;theopinionsandfeelingsexpressedbythespeakershaveneverawakenedmuchsympathy,evenamongstthenationsplacednearesttothegreatarenaofBritishliberty;

  whereasEuropewasexcitedbytheveryfirstdebateswhichtookplaceinthesmallcolonialassembliesofAmericaatthetimeoftheRevolution。Thiswasattributablenotonlytoparticularandfortuitouscircumstances,buttogeneralandlastingcauses。I

  canconceivenothingmoreadmirableormorepowerfulthanagreatoratordebatingongreatquestionsofstateinademocraticassembly。Asnoparticularclassiseverrepresentedtherebymencommissionedtodefenditsowninterests,itisalwaystothewholenation,andinthenameofthewholenation,thattheoratorspeaks。Thisexpandshisthoughts,andheightenshispoweroflanguage。Asprecedentshavetherebutlittleweight—astherearenolongeranyprivilegesattachedtocertainproperty,noranyrightsinherentincertainbodiesorincertainindividuals,themindmusthaverecoursetogeneraltruthsderivedfromhumannaturetoresolvetheparticularquestionunderdiscussion。Hencethepoliticaldebatesofademocraticpeople,howeversmallitmaybe,haveadegreeofbreadthwhichfrequentlyrendersthemattractivetomankind。Allmenareinterestedbythem,becausetheytreatofman,whoiseverywherethesame。Amongstthegreatestaristocraticnations,onthecontrary,themostgeneralquestionsarealmostalwaysarguedonsomespecialgroundsderivedfromthepracticeofaparticulartime,ortherightsofaparticularclass;whichinterestthatclassalone,oratmostthepeopleamongstwhomthatclasshappenstoexist。Itisowingtothis,asmuchastothegreatnessoftheFrenchpeople,andthefavorabledispositionofthenationswholistentothem,thatthegreateffectwhichtheFrenchpoliticaldebatessometimesproduceintheworld,mustbeattributed。TheoratorsofFrancefrequentlyspeaktomankind,evenwhentheyareaddressingtheircountrymenonly。

  Book2

  InfluenceOfDemocracyOnTheFeelingsOfAmericansChapterI:WhyDemocraticNationsShowAMoreArdentAndEnduringLoveOfEqualityThanOfLibertyThefirstandmostintensepassionwhichisengenderedbytheequalityofconditionsis,Ineedhardlysay,theloveofthatsameequality。MyreaderswillthereforenotbesurprisedthatIspeakofitsbeforeallothers。Everybodyhasremarkedthatinourtime,andespeciallyinFrance,thispassionforequalityiseverydaygaininggroundinthehumanheart。Ithasbeensaidahundredtimesthatourcontemporariesarefarmoreardentlyandtenaciouslyattachedtoequalitythantofreedom;

  butasIdonotfindthatthecausesofthefacthavebeensufficientlyanalyzed,Ishallendeavortopointthemout。

  Itispossibletoimagineanextremepointatwhichfreedomandequalitywouldmeetandbeconfoundedtogether。Letussupposethatallthemembersofthecommunitytakeapartinthegovernment,andthateachofthemhasanequalrighttotakeapartinit。Asnoneisdifferentfromhisfellows,nonecanexerciseatyrannicalpower:menwillbeperfectlyfree,becausetheywillallbeentirelyequal;andtheywillallbeperfectlyequal,becausetheywillbeentirelyfree。Tothisidealstatedemocraticnationstend。Suchisthecompletestformthatequalitycanassumeuponearth;butthereareathousandotherswhich,withoutbeingequallyperfect,arenotlesscherishedbythosenations。

  Theprincipleofequalitymaybeestablishedincivilsociety,withoutprevailinginthepoliticalworld。Equalrightsmayexistofindulginginthesamepleasures,ofenteringthesameprofessions,offrequentingthesameplaces—inaword,oflivinginthesamemannerandseekingwealthbythesamemeans,althoughallmendonottakeanequalshareinthegovernment。A

  kindofequalitymayevenbeestablishedinthepoliticalworld,thoughthereshouldbenopoliticalfreedomthere。Amanmaybetheequalofallhiscountrymensaveone,whoisthemasterofallwithoutdistinction,andwhoselectsequallyfromamongthemalltheagentsofhispower。Severalothercombinationsmightbeeasilyimagined,bywhichverygreatequalitywouldbeunitedtoinstitutionsmoreorlessfree,oreventoinstitutionswhollywithoutfreedom。Althoughmencannotbecomeabsolutelyequalunlesstheybeentirelyfree,andconsequentlyequality,pushedtoitsfurthestextent,maybeconfoundedwithfreedom,yetthereisgoodreasonfordistinguishingtheonefromtheother。Thetastewhichmenhaveforliberty,andthatwhichtheyfeelforequality,are,infact,twodifferentthings;andIamnotafraidtoaddthat,amongstdemocraticnations,theyaretwounequalthings。

  Uponcloseinspection,itwillbeseenthatthereisineveryagesomepeculiarandpreponderatingfactwithwhichallothersareconnected;thisfactalmostalwaysgivesbirthtosomepregnantideaorsomerulingpassion,whichattractstoitself,andbearsawayinitscourse,allthefeelingsandopinionsofthetime:itislikeagreatstream,towardswhicheachofthesurroundingrivuletsseemstoflow。Freedomhasappearedintheworldatdifferenttimesandundervariousforms;ithasnotbeenexclusivelyboundtoanysocialcondition,anditisnotconfinedtodemocracies。Freedomcannot,therefore,formthedistinguishingcharacteristicofdemocraticages。Thepeculiarandpreponderatingfactwhichmarksthoseagesasitsownistheequalityofconditions;therulingpassionofmeninthoseperiodsistheloveofthisequality。Asknotwhatsingularcharmthemenofdemocraticagesfindinbeingequal,orwhatspecialreasonstheymayhaveforclingingsotenaciouslytoequalityratherthantotheotheradvantageswhichsocietyholdsouttothem:equalityisthedistinguishingcharacteristicoftheagetheylivein;that,ofitself,isenoughtoexplainthattheypreferittoalltherest。

  Butindependentlyofthisreasonthereareseveralothers,whichwillatalltimeshabituallyleadmentopreferequalitytofreedom。Ifapeoplecouldeversucceedindestroying,orevenindiminishing,theequalitywhichprevailsinitsownbody,thiscouldonlybeaccomplishedbylongandlaboriousefforts。Itssocialconditionmustbemodified,itslawsabolished,itsopinionssuperseded,itshabitschanged,itsmannerscorrupted。

  Butpoliticallibertyismoreeasilylost;toneglecttoholditfastistoallowittoescape。Menthereforenotonlyclingtoequalitybecauseitisdeartothem;theyalsoadheretoitbecausetheythinkitwilllastforever。

  Thatpoliticalfreedommaycompromiseinitsexcessesthetranquillity,theproperty,thelivesofindividuals,isobvioustothenarrowestandmostunthinkingminds。But,onthecontrary,nonebutattentiveandclear—sightedmenperceivetheperilswithwhichequalitythreatensus,andtheycommonlyavoidpointingthemout。Theyknowthatthecalamitiestheyapprehendareremote,andflatterthemselvesthattheywillonlyfalluponfuturegenerations,forwhichthepresentgenerationtakesbutlittlethought。Theevilswhichfreedomsometimesbringswithitareimmediate;theyareapparenttoall,andallaremoreorlessaffectedbythem。Theevilswhichextremeequalitymayproduceareslowlydisclosed;theycreepgraduallyintothesocialframe;

  theyareonlyseenatintervals,andatthemomentatwhichtheybecomemostviolenthabitalreadycausesthemtobenolongerfelt。Theadvantageswhichfreedombringsareonlyshownbylengthoftime;anditisalwayseasytomistakethecauseinwhichtheyoriginate。Theadvantagesofequalityareinstantaneous,andtheymayconstantlybetracedfromtheirsource。Politicallibertybestowsexaltedpleasures,fromtimetotime,uponacertainnumberofcitizens。Equalityeverydayconfersanumberofsmallenjoymentsoneveryman。Thecharmsofequalityareeveryinstantfelt,andarewithinthereachofall;

  thenoblestheartsarenotinsensibletothem,andthemostvulgarsoulsexultinthem。Thepassionwhichequalityengendersmustthereforebeatoncestrongandgeneral。Mencannotenjoypoliticallibertyunpurchasedbysomesacrifices,andtheyneverobtainitwithoutgreatexertions。Butthepleasuresofequalityareself—proffered:eachofthepettyincidentsoflifeseemstooccasionthem,andinordertotastethemnothingisrequiredbuttolive。

  Democraticnationsareatalltimesfondofequality,buttherearecertainepochsatwhichthepassiontheyentertainforitswellstotheheightoffury。Thisoccursatthemomentwhentheoldsocialsystem,longmenaced,completesitsowndestructionafteralastintestinestruggle,andwhenthebarriersofrankareatlengththrowndown。Atsuchtimesmenpounceuponequalityastheirbooty,andtheyclingtoitastosomeprecioustreasurewhichtheyfeartolose。Thepassionforequalitypenetratesoneverysideintomen’shearts,expandsthere,andfillsthementirely。Tellthemnotthatbythisblindsurrenderofthemselvestoanexclusivepassiontheyrisktheirdearestinterests:theyaredeaf。Showthemnotfreedomescapingfromtheirgrasp,whilsttheyarelookinganotherway:theyareblind—orrather,theycandiscernbutonesoleobjecttobedesiredintheuniverse。

  WhatIhavesaidisapplicabletoalldemocraticnations:

  whatIamabouttosayconcernstheFrenchalone。Amongstmostmodernnations,andespeciallyamongstallthoseoftheContinentofEurope,thetasteandtheideaoffreedomonlybegantoexistandtoextendthemselvesatthetimewhensocialconditionsweretendingtoequality,andasaconsequenceofthatveryequality。

  Absolutekingswerethemostefficientlevellersofranksamongsttheirsubjects。Amongstthesenationsequalityprecededfreedom:

  equalitywasthereforeafactofsomestandingwhenfreedomwasstillanovelty:theonehadalreadycreatedcustoms,opinions,andlawsbelongingtoit,whentheother,aloneandforthefirsttime,cameintoactualexistence。Thusthelatterwasstillonlyanaffairofopinionandoftaste,whilsttheformerhadalreadycreptintothehabitsofthepeople,possesseditselfoftheirmanners,andgivenaparticularturntothesmallestactionsoftheirlives。Canitbewonderedthatthemenofourowntimeprefertheonetotheother?

  Ithinkthatdemocraticcommunitieshaveanaturaltasteforfreedom:lefttothemselves,theywillseekit,cherishit,andviewanyprivationofitwithregret。Butforequality,theirpassionisardent,insatiable,incessant,invincible:theycallforequalityinfreedom;andiftheycannotobtainthat,theystillcallforequalityinslavery。Theywillendurepoverty,servitude,barbarism—buttheywillnotendurearistocracy。

  Thisistrueatalltimes,andespeciallytrueinourown。Allmenandallpowersseekingtocopewiththisirresistiblepassion,willbeoverthrownanddestroyedbyit。Inourage,freedomcannotbeestablishedwithoutit,anddespotismitselfcannotreignwithoutitssupport。

  ChapterII:OfIndividualismInDemocraticCountriesIhaveshownhowitisthatinagesofequalityeverymanseeksforhisopinionswithinhimself:Iamnowabouttoshowhowitisthat,inthesameages,allhisfeelingsareturnedtowardshimselfalone。Individualism*aisanovelexpression,towhichanovelideahasgivenbirth。Ourfatherswereonlyacquaintedwithegotism。Egotismisapassionateandexaggeratedloveofself,whichleadsamantoconnecteverythingwithhisownperson,andtopreferhimselftoeverythingintheworld。

  Individualismisamatureandcalmfeeling,whichdisposeseachmemberofthecommunitytoseverhimselffromthemassofhisfellow—creatures;andtodrawapartwithhisfamilyandhisfriends;sothat,afterhehasthusformedalittlecircleofhisown,hewillinglyleavessocietyatlargetoitself。Egotismoriginatesinblindinstinct:individualismproceedsfromerroneousjudgmentmorethanfromdepravedfeelings;itoriginatesasmuchinthedeficienciesofthemindasintheperversityoftheheart。Egotismblightsthegermofallvirtue;

  individualism,atfirst,onlysapsthevirtuesofpubliclife;

  but,inthelongrun,itattacksanddestroysallothers,andisatlengthabsorbedindownrightegotism。Egotismisaviceasoldastheworld,whichdoesnotbelongtooneformofsocietymorethantoanother:individualismisofdemocraticorigin,anditthreatenstospreadinthesameratioastheequalityofconditions。

  [Footnotea:[Iadopttheexpressionoftheoriginal,howeverstrangeitmayseemtotheEnglishear,partlybecauseitillustratestheremarkontheintroductionofgeneraltermsintodemocraticlanguagewhichwasmadeinaprecedingchapter,andpartlybecauseIknowofnoEnglishwordexactlyequivalenttotheexpression。Thechapteritselfdefinesthemeaningattachedtoitbytheauthor。—Translator’sNote。]]

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