TheCatholicsofConstantinoplewereanimatedwithjoyfulconfidencebythebaptismandedictofTheodosius;andtheyimpatientlywaitedtheeffectsofhisgraciouspromise。Theirhopeswerespeedilyaccomplished;andtheemperor,assoonashehadfinishedtheoperationsofthecampaign,madehispublicentryintothecapitalattheheadofavictoriousarmy。Thenextdayafterhisarrival,hesummonedDamophilustohispresence,andofferedthatArianprelatethehardalternativeofsubscribingtheNicenecreed,orofinstantlyresigning,totheorthodoxbelievers,theuseandpossessionoftheepiscopalpalace,thecathedralofSt。Sophia,andallthechurchesofConstantinople。ThezealofDamophilus,whichinaCatholicsaintwouldhavebeenjustlyapplauded,embraced,withouthesitation,alifeofpovertyandexile,^37andhisremovalwasimmediatelyfollowedbythepurificationoftheImperialcity。
TheAriansmightcomplain,withsomeappearanceofjustice,thataninconsiderablecongregationofsectariesshouldusurpthehundredchurches,whichtheywereinsufficienttofill;whilstthefargreaterpartofthepeoplewascruellyexcludedfromeveryplaceofreligiousworship。Theodosiuswasstillinexorable;butastheangelswhoprotectedtheCatholiccausewereonlyvisibletotheeyesoffaith,heprudentlyreenforcedthoseheavenlylegionswiththemoreeffectualaidoftemporalandcarnalweapons;andthechurchofSt。SophiawasoccupiedbyalargebodyoftheImperialguards。IfthemindofGregorywassusceptibleofpride,hemusthavefeltaverylivelysatisfaction,whentheemperorconductedhimthroughthestreetsinsolemntriumph;and,withhisownhand,respectfullyplacedhimonthearchiepiscopalthroneofConstantinople。Butthesaintwhohadnotsubduedtheimperfectionsofhumanvirtuewasdeeplyaffectedbythemortifyingconsideration,thathisentranceintothefoldwasthatofawolf,ratherthanofashepherd;thattheglitteringarmswhichsurroundedhisperson,werenecessaryforhissafety;andthathealonewastheobjectoftheimprecationsofagreatparty,whom,asmenandcitizens,itwasimpossibleforhimtodespise。Hebeheldtheinnumerablemultitudeofeithersex,andofeveryage,whocrowdedthestreets,thewindows,andtheroofsofthehouses;heheardthetumultuousvoiceofrage,grief,astonishment,anddespair;andGregoryfairlyconfesses,thatonthememorabledayofhisinstallation,thecapitaloftheEastworetheappearanceofacitytakenbystorm,andinthehandsofaBarbarianconqueror。
^38Aboutsixweeksafterwards,Theodosiusdeclaredhisresolutionofexpellingfromallthechurchesofhisdominionsthebishopsandtheirclergywhoshouldobstinatelyrefusetobelieve,oratleasttoprofess,thedoctrineofthecouncilofNice。Hislieutenant,Sapor,wasarmedwiththeamplepowersofagenerallaw,aspecialcommission,andamilitaryforce;^39
andthisecclesiasticalrevolutionwasconductedwithsomuchdiscretionandvigor,thatthereligionoftheemperorwasestablished,withouttumultorbloodshed,inalltheprovincesoftheEast。ThewritingsoftheArians,iftheyhadbeenpermittedtoexist,^40wouldperhapscontainthelamentablestoryofthepersecution,whichafflictedthechurchunderthereignoftheimpiousTheodosius;andthesufferingsoftheirholyconfessorsmightclaimthepityofthedisinterestedreader。Yetthereisreasontoimagine,thattheviolenceofzealandrevengewas,insomemeasure,eludedbythewantofresistance;andthat,intheiradversity,theAriansdisplayedmuchlessfirmnessthanhadbeenexertedbytheorthodoxpartyunderthereignsofConstantiusandValens。Themoralcharacterandconductofthehostilesectsappeartohavebeengovernedbythesamecommonprinciplesofnatureandreligion:butaverymaterialcircumstancemaybediscovered,whichtendedtodistinguishthedegreesoftheirtheologicalfaith。Bothparties,intheschools,aswellasinthetemples,acknowledgedandworshippedthedivinemajestyofChrist;and,aswearealwayspronetoimputeourownsentimentsandpassionstotheDeity,itwouldbedeemedmoreprudentandrespectfultoexaggerate,thantocircumscribe,theadorableperfectionsoftheSonofGod。ThediscipleofAthanasiusexultedintheproudconfidence,thathehadentitledhimselftothedivinefavor;whilethefollowerofAriusmusthavebeentormentedbythesecretapprehension,thathewasguilty,perhaps,ofanunpardonableoffence,bythescantypraise,andparsimonioushonors,whichhebestowedontheJudgeoftheWorld。TheopinionsofArianismmightsatisfyacoldandspeculativemind:butthedoctrineoftheNicenecreed,mostpowerfullyrecommendedbythemeritsoffaithanddevotion,wasmuchbetteradaptedtobecomepopularandsuccessfulinabelievingage。
[Footnote37:Socratesl。v。c。7andSozomenl。vii。c。5
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