Gibbon\'smisrepresentationliesintheambiguousexpression\"toooften。\"WeretheepistlesarrangedinadifferentmannerintheeditionconsultedbyM。Guizot?—M。]
Thesoberdiscretionofthepresentagewillmorereadilycensurethanadmire,butcanmoreeasilyadmirethanimitate,thefervorofthefirstChristians,who,accordingtothelivelyexpressionsofSulpiciusSeverus,desiredmartyrdomwithmoreeagernessthanhisowncontemporariessolicitedabishopric。^92
TheepistleswhichIgnatiuscomposedashewascarriedinchainsthroughthecitiesofAsia,breathesentimentsthemostrepugnanttotheordinaryfeelingsofhumannature。HeearnestlybeseechestheRomans,thatwhenheshouldbeexposedintheamphitheatre,theywouldnot,bytheirkindbutunseasonableintercession,deprivehimofthecrownofglory;andhedeclareshisresolutiontoprovokeandirritatethewildbeastswhichmightbeemployedastheinstrumentsofhisdeath。^93Somestoriesarerelatedofthecourageofmartyrs,whoactuallyperformedwhatIgnatiushadintended;whoexasperatedthefuryofthelions,pressedtheexecutionertohastenhisoffice,cheerfullyleapedintothefireswhichwerekindledtoconsumethem,anddiscoveredasensationofjoyandpleasureinthemidstofthemostexquisitetortures。Severalexampleshavebeenpreservedofazealimpatientofthoserestraintswhichtheemperorshadprovidedforthesecurityofthechurch。TheChristianssometimessuppliedbytheirvoluntarydeclarationthewantofanaccuser,rudelydisturbedthepublicserviceofpaganism,^94andrushingincrowdsroundthetribunalofthemagistrates,calleduponthemtopronounceandtoinflictthesentenceofthelaw。ThebehavioroftheChristianswastooremarkabletoescapethenoticeoftheancientphilosophers;buttheyseemtohaveconsidereditwithmuchlessadmirationthanastonishment。Incapableofconceivingthemotiveswhichsometimestransportedthefortitudeofbelieversbeyondtheboundsofprudenceorreason,theytreatedsuchaneagernesstodieasthestrangeresultofobstinatedespair,ofstupidinsensibility,orofsuperstitiousfrenzy。^95
\"Unhappymen!\"exclaimedtheproconsulAntoninustotheChristiansofAsia;\"unhappymen!ifyouarethuswearyofyourlives,isitsodifficultforyoutofindropesandprecipices?\"
^96Hewasextremelycautiousasitisobservedbyalearnedandpicushistorianofpunishingmenwhohadfoundnoaccusersbutthemselves,theImperiallawsnothavingmadeanyprovisionforsounexpectedacase:condemningthereforeafewasawarningtotheirbrethren,hedismissedthemultitudewithindignationandcontempt。^97Notwithstandingthisrealoraffecteddisdain,theintrepidconstancyofthefaithfulwasproductiveofmoresalutaryeffectsonthosemindswhichnatureorgracehaddisposedfortheeasyreceptionofreligioustruth。Onthesemelancholyoccasions,thereweremanyamongtheGentileswhopitied,whoadmired,andwhowereconverted。Thegenerousenthusiasmwascommunicatedfromthesufferertothespectators;
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