Memoir of Fleeming Jenkin

第7章

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第7章

Memoir of Fleeming Jenkin Robert Louis Stevenson

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Memoir of Fleeming Jenkin
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  Themathematicalhemade,Isay,exceptionof:numberandmeasurehebelievedintotheextentoftheirsignificance,butthatsignificance,hewasneverwearyofremindingyou,wasslendertothevergeofnonentity。Sciencewastrue,becauseittoldusalmostnothing。Withafewabstractionsitcoulddeal,anddealcorrectly;conveyinghonestlyfainttruths。Applyitsmeanstoanyconcretefactoflife,andthishighdialectofthewisebecameachildishjargon。

  Thustheatheisticyouthwasmetateveryturnbyascepticismmorecompletethanhisown,sothattheveryweaponsofthefightwerechangedinhisgrasptoswordsofpaper。Certainlythechurchisnotright,hewouldargue,butcertainlynottheanti—churcheither。Menarenotsuchfoolsastobewhollyinthewrong,noryetaretheysoplacedastobeeverwhollyintheright。

  Somewhere,inmidairbetweenthedisputants,likehoveringVictoryinsomedesignofaGreekbattle,thetruthhangsundiscerned。Andinthemeanwhilewhatmattertheseuncertainties?Rightisveryobvious;agreatconsentofthebestofmankind,aloudvoicewithinus(whetherofGod,orwhetherbyinheritance,andinthatcasestillfromGod),guideandcommandusinthepathofduty。Hesawlifeverysimple;hedidnotloverefinements;hewasafriendtomuchconformityinunessentials。For(hewouldargue)itisinthislifeasitstandsaboutus,thatwearegivenourproblem;themannersofthedayarethecoloursofourpalette;theycondition,theyconstrainus;andamanmustbeverysureheisintheright,must(inafavouritephraseofhis)be’eitherverywiseorveryvain,’tobreakwithanygeneralconsentinethics。Iremembertakinghisadviceuponsomepointofconduct。’Now,’hesaid,’howdoyousupposeChristwouldhaveadvisedyou?’andwhenIhadansweredthathewouldnothavecounselledmeanythingunkindorcowardly,’No,’hesaid,withoneofhisshrewdstrokesattheweaknessofhishearer,’noranythingamusing。’Laterinlife,hemadelesscertaininthefieldofethics。’Theoldstoryoftheknowledgeofgoodandevilisaverytrueone,’Ifindhimwriting;

  only(hegoeson)’theeffectoftheoriginaldoseismuchwornout,leavingAdam’sdescendantswiththeknowledgethatthereissuchathing—butuncertainwhere。’Hisgrowingsenseofthisambiguitymadehimlessswifttocondemn,butnolessstimulatingincounsel。’Yougrantyourselfcertainfreedoms。Verywell,’hewouldsay,’Iwanttoseeyoupayforthemsomeotherway。Youpositivelycannotdothis:thentherepositivelymustbesomethingelsethatyoucando,andIwanttoseeyoufindthatoutanddoit。’Fleemingwouldneversufferyoutothinkthatyouwereliving,iftherewerenot,somewhereinyourlife,sometouchofheroism,todoortoendure。

  Thiswashisrarestquality。Faroninmiddleage,whenmenbegintoliedownwiththebestialgoddesses,ComfortandRespectability,thestringsofhisnaturestillsoundedashighanoteasayoungman’s。Helovedtheharshvoiceofdutylikeacalltobattle。Helovedcourage,enterprise,bravenatures,abraveword,anuglyvirtue;everythingthatliftsusabovethetablewhereweeatorthebedwesleepupon。Thiswithnotouchofthemotive—mongerortheascetic。Helovedhisvirtuestobepractical,hisheroestobegreateatersofbeef;helovedthejovialHeracles,lovedtheastuteOdysseus;nottheRobespierresandWesleys。Afinebuoyantsenseoflifeandofman’sunequalcharacterranthroughallhisthoughts。Hecouldnottoleratethespiritofthepick—thank;

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