LEVIATHAN

第19章

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第19章

LEVIATHAN Thomas Hobbes

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LEVIATHAN
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  Others,thatallowforalawofnaturethekeepingoffaith,doneverthelessmakeexceptionofcertainpersons;asheretics,andsuchasusenottoperformtheircovenanttoothers;andthisalsoisagainstreason。Forifanyfaultofamanbesufficienttodischargeourcovenantmade,thesameoughtinreasontohavebeensufficienttohavehinderedthemakingofit。

  Thenamesofjustandunjustwhentheyareattributedtomen,signifyonething,andwhentheyareattributedtoactions,another。

  Whentheyareattributedtomen,theysignifyconformity,orinconformityofmanners,toreason。Butwhentheyareattributedtoactiontheysignifytheconformity,orinconformitytoreason,notofmanners,ormanneroflife,butofparticularactions。Ajustmanthereforeishethattakethallthecarehecanthathisactionsmaybealljust;andanunjustmanishethatneglectethit。Andsuchmenaremoreofteninourlanguagestyledbythenamesofrighteousandunrighteousthanjustandunjustthoughthemeaningbethesame。

  Thereforearighteousmandoesnotlosethattitlebyoneorafewunjustactionsthatproceedfromsuddenpassion,ormistakeofthingsorpersons,nordoesanunrighteousmanlosehischaracterforsuchactionsashedoes,orforbearstodo,forfear:becausehiswillisnotframedbythejustice,butbytheapparentbenefitofwhatheistodo。Thatwhichgivestohumanactionstherelishofjusticeisacertainnoblenessorgallantnessofcourage,rarelyfound,bywhichamanscornstobebeholdingforthecontentmentofhislifetofraud,orbreachofpromise。Thisjusticeofthemannersisthatwhichismeantwherejusticeiscalledavirtue;andinjustice,avice。

  Butthejusticeofactionsdenominatesmen,notjust,butguiltless:

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