Letters on the Study and Use of History

第12章

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第12章

Letters on the Study and Use of History Henry St。 John

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  Abbadiesaysinhisfamousbook,thattheGospelofSt。MatthewiscitedbyClemens,bishopofRome,adiscipleoftheapostles;thatBarnabascitesitinhisepistle;thatIgnatiusandPolycarpreceiveit;andthatthesamefathers,thatgivetestimonyforMatthew,giveitlikewiseforMark。Nayyourlordshipwillfind,Ibelieve,thatthepresentbishopofLondon,inhisthirdpastoralletter,speakstothesameeffect。Iwillnottroubleyounormyselfwithanymoreinstancesofthesamekind。Letthis,whichoccurredtomeasIwaswriting,suffice。Itmaywellsuffice;forIpresumethefactadvancedbytheministerandthebishopisamistake。Ifthefathersofthefirstcenturydomentionsomepassagesthatareagreeabletowhatwereadinourevangelists,willitfollowthatthesefathershadthesamegospelsbeforethem?Tosaysoisamanifestabuseofhistory,andquiteinexcusableinwritersthatknew,orshouldhaveknown,thatthesefathersmadeuseofothergospels,whereinsuchpassagesmightbecontained,ortheymightbepreservedinunwrittentradition。Besideswhich,IcouldalmostventuretoaffirmthatthesefathersofthefirstcenturydonotexpresslynamethegospelswehaveofMatthew,Mark,Luke,andJohn。Tothetworeasonsthathavebeengivenwhythosewhomakedivinitytheirprofession,shouldstudyhistory,particularlyecclesiasticalhistory,withanhonestandseriousapplication;inordertosupportChristianityagainsttheattacksofunbelievers,andtoremovethedoubtsandprejudicesthattheunfairproceedingsofmenoftheirownorderhaveraisedinmindscandidbutnotimplicit,willingtobeinformedbutcurioustoexamine;tothese,Isay,wemayaddanotherconsiderationthatseemstomeofnosmallimportance。WritersoftheRomanreligionhaveattemptedtoshow,thatthetextoftheholywritisonmanyaccountsinsufficienttobethesolecriterionoforthodoxy:Iapprehendtoothattheyhaveshownit。SureIamthatexperience,fromthefirstpromulgationofChristianitytothishour,showsabundantlywithhowmucheaseandsuccessthemostopposite,themostextravagant,nay,themostimpiousopinions,andthemostcontradictoryfaiths,maybefoundedonthesametext;andplausiblydefendedbythesameauthority。Writersofthereformedreligionhaveerectedtheirbatteriesagainsttradition;andtheonlydifficultytheyhadtoencounterinthisenterpriselayinlevellingandpointingtheircannonsoastoavoiddemolishing,inonecommonruin,thetraditionstheyretain,andthosetheyreject。Eachsidehasbeenemployedtoweakenthecauseandexplodethesystemofhisadversary:and,whilsttheyhavebeensoemployed,theyhavejointlylaidtheiraxestotherootofChristianity:forthusmenwillbeapttoreasonuponwhattheyhaveadvanced。“Ifthetexthasnotthatauthenticity,clearness,andprecisionwhicharenecessarytoestablishitasadivineandacertainruleoffaithandpractice;andifthetraditionofthechurch,fromthefirstagesofittillthedaysofLutherandCalvin,hasbeencorrupteditself,andhasservedtocorruptthefaithandpracticeofChristians;thereremainsatthistimenostandardatallofChristianity。Byconsequence,eitherthisreligionwasnotoriginallyofdivineinstitution,orelseGodhasnotprovidedeffectuallyforpreservingthegenuinepurityofit,andthegatesofhellhaveactuallyprevailed,incontradictiontohispromise,againstthechurch。“Thebesteffectofthisreasoningthatcanbehopedfor,is,thatmenshouldfallintotheism,andsubscribetothefirstproposition;

  hemustbeworsethananatheistwhocanaffirmthelast。Thedilemmaisterrible,mylord。Partyzealandprivateinteresthaveformedit:thecommoninterestofChristianityisdeeplyconcernedtosolveit。Now,Ipresume,itcanneverbesolvedwithoutamoreaccurateexamination,notonlyoftheChristianbutoftheJewishsystem,thanlearnedmenhavebeenhithertoimpartialenoughandsagaciousenoughtotake,orhonestenoughtocommunicate。Whilsttheauthenticityandsenseofthetextofthebibleremainasdisputable,andwhilstthetraditionofthechurchremainsasproblematical,tosaynoworse,astheimmenselaborsoftheChristiandivinesinseveralcommunionshavemadethemappeartobe;Christianitymayleanonthecivilandecclesiasticalpower,andbesupportedbytheforcibleinfluenceofeducation:buttheproperforceofreligion,thatforcewhichsubduesthemind,andawestheconsciencebyconviction,willbewanting。

  Ihadreason,therefore,toproducedivinity,asoneinstanceofthoseprofessionsthatrequireaparticularapplicationtothestudyofsomeparticularpartsofhistory;andsinceIhavesaidsomuchonthesubjectinmyzealforChristianity,Iwilladdthisfurther。Theresurrectionofletterswasafatalperiod:theChristiansystemhasbeenattacked,andwoundedtoo,veryseverelysincethattime。Thedefencehasbeenbettermadeindeedbymoderndivines,thanithadbeenbyancientfathersandapologists。Themodernshaveinventednewmethodsofdefence,andhaveabandonedsomepoststhatwerenottenable:butstillthereareothers,indefendingwhichtheylieundergreatdisadvantages。Sucharevariousfacts,piouslybelievedinformertimes,butonwhichthetruthofChristianityhasbeenrestedveryimprudentlyinmoreenlightenedages;becausethefalsityofsome,andthegrossimprobabilityofothersaresoevident,that,insteadofansweringthepurposeforwhichtheywereinvented,theyhaverenderedthewholetenorofecclesiasticalhistoryandtraditionprecarious,eversinceastrictbutjustapplicationoftherulesofcriticismhasbeenmadetothem。Itouchthesethingslightly;

  butifyourlordshipreflectsuponthem,youwillfindreasonperhapstothinkasIdo,thatitishightimetheclergyinallChristiancommunionsshouldjointheirforces,andestablishthosehistoricalfacts,whicharethefoundationsofthewholesystem,onclearandunquestionablehistoricalauthority,suchastheyrequireinallcasesofmomentfromothers;rejectcandidlywhatcannotbethusestablished;andpursuetheirinquiriesinthesamespiritoftruththroughalltheagesofthechurch;withoutanyregardtohistorians,fathers,orcouncils,morethantheyarestrictlyentitledtoonthefaceofwhattheyhavetransmittedtous,ontheirownconsistency,andontheconcurrenceofotherauthority。Ourpastorswouldbethus,Ipresume,muchbetteremployedthantheygenerallyare。Thoseoftheclergywhomakereligionmerelyatrade,whoregardnothingmorethanthesubsistenceitaffordsthem,orinhigherlifethewealthandpowertheyenjoybythemeansofit,maysaytothemselves,thatitwilllasttheirtime,orthatpolicyandreasonofstatewillpreservetheformofachurchwhenthespiritofreligionisextinct。ButthosewhomImentionedabove,thosewhoactforsurvivalnottemporalends,andaredesirousthatmenshouldbelieveandpractisethedoctrinesofChristianity,aswellasgotochurchandpaytithes,willfeelandowntheweightofsuchconsiderationsasthese;andagree,thathoweverthepeoplehavebeen,andmaybestillamused,yetChristianityhasbeenindecayeversincetheresurrectionofletters;andthatitcannotbesupportedasitwassupportedbeforetheera,norbyanyotherwaythanthatwhichIpropose,andwhichadueapplicationtothestudyofhistory,chronology,andcriticism,wouldenableourdivinestopursue,nodoubt,withsuccess。

  Imightinstance,inotherprofessions,theobligationsmenlieunderofapplyingthemselvestocertainpartsofhistory,andIcanhardlyforbeardoingitinthatofthelaw。initsnaturethenoblestandmostbeneficialtomankind,initsabuseanddebasementthemostsordidandthemostpernicious。

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