Lectures on the Early History of Institutions

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第7章

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Lectures on the Early History of Institutions
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  KinshipastheBasisofSocietyThemostrecentresearchesintotheprimitivehistoryofsocietypointtotheconclusionthattheearliesttiewhichknittedmentogetherincommunitieswasConsanguinityorKinship。

  Thesubjecthasbeenapproachedoflateyearsfromseveraldifferentsides,andtherehasbeenmuchdisputeastowhattheprimitiveblood-relationshipimplied,andhowitarose;buttherehasbeengeneralagreementastothefactIhavestated。Thecautionisperhapsneededthatwemustnotformtoolooseaconceptionofthekinshipwhichoncestoodintheplaceofthemultiforminfluenceswhicharenowthecementofhumansocieties。

  Itwasregardedasanactualbondofunion,andinnorespectasasentimentalone。Thenotionofwhat,forwantofabetterphrase,Imustcallamoralbrotherhoodinthewholehumanracehasbeensteadilygaininggroundduringthewholecourseofhistory,andwehavenowalargeabstracttermansweringtothisnotion——Humanity,hemostpowerfuloftheagencieswhichhavebroughtaboutthisbroaderandlaxerviewofkinshiphasundoubtedlybeenReligion,andindeedonegreatEasternreligionextendedituntilforsomepurposesitembracedallsentientnature。Allthismodernenlargementoftheprimitiveconceptionofkinshipmustbegotridofbeforewecanbringithometoourselves。Therewasnobrotherhoodrecognisedbyoursavageforefathersexceptactualconsanguinityregardedasafact。Ifamanwasnotofkintoanothertherewasnothingbetweenthem。Hewasanenemytobeslain,orspoiled,orhated,asmuchasthewildbeastsuponwhichthetribemadewar,asbelongingindeedtothecraftiestandthecruellestorderofwildanimals。Itwouldscarcelybetoostronganassertionthatthedogswhichfollowedthecamphadmoreincommonwithitthanthetribesmenofanalienandunrelatedtribe。

  Thetribesofmenwithwhichthestudentofjurisprudenceisconcernedareexclusivelythosebelongingtotheracesnowuniversallyclassed,onthegroundoflinguisticaffinities,asAryanandSemitic。BesidesthesehehasatmosttotakeintoaccountthatportionoftheoutlyingmassofmankindwhichhaslatelybeencalledUralian,theTurks,Hungarians,andFinns。Thecharacteristicofalltheseraces,wheninthetribalstate,isthatthetribesthemselves,andallsubdivisionsofthem,areconceivedbythemenwhocomposethemasdescendedfromasinglemaleancestor。SuchcommunitiesseetheFamilygroupwithwhichtheyarefamiliartobemadeupofthedescendantsofasinglelivingman,andofhiswifeorwives;andperhapstheyareaccustomedtothatlargergroup,formedofthedescendantsofasinglerecentlydeceasedancestor,whichstillsurvivesinIndiaasacompactassemblageofblood-relatives,thoughitisonlyknowntousthroughthetracesithasleftinourTablesofInheritance。Themodeofconstitutinggroupsofkinsmenwhichtheyseeproceedingbeforetheireyestheybelievetobeidenticalwiththeprocessbywhichthecommunityitselfwasformed。Thusthetheoreticalassumptionisthatallthetribesmenaredescendedfromsomecommonancestor,whosedescendantshaveformedsub-groups,whichagainhavebranchedoffintoothers,tillthesmallestgroupofall,theexistingFamily,isreached。

  IbelieveImaysaythatthereissubstantialagreementastothecorrectnessofthesestatementssolongastheyareconfinedtotheAryan,Semitic,andUralianraces。Atmostitisassertedthat,amongtherecordedusagesofportionsoftheseraces,thereareobscureindicationsofanotherandanearlierstateofthings。ButthenaverydifferentsetofassertionsfromthesearemadeconcerningthatlargepartofthehumanracewhichcannotbeclassedasAryan,Semitic,orUralian。Itis,firstofall,allegedthatthereisevidenceofthewideprevalenceamongthemofideasonthesubjectofConsanguinitywhichareirreconcileablewiththeassumptionofcommondescentfromasingleancestor。Next,itispointedoutthatsomesmall,isolated,andverybarbarouscommunities——perhapslonghiddenininaccessibleIndianvalleys,orwithintheringofacoralreefintheSouthernSeas——stillfollowpracticeswhichitwouldbeincorrectandunjusttocallimmoral,because,intheviewweareconsidering,theyareolderthanmorality。Thesuggestionisfinallymadethatifthesepracticeswere,inanolderstageoftheworld’shistory,verymuchmorewidelyextendedthanatpresent,theabnormal,non-Aryan,non-Semitic,non-UraliannotionsaboutkinshipofwhichIhavespokenwouldfindtheirexplanation。If,indeed,theconclusionherepointedatexpressesthetruth,andifthesepracticeswerereallyatonetimeuniversal,itwouldbeanundeservedcomplimenttothehumanracetosaythatitoncefollowedthewaysoftheloweranimals,since,inpointoffact,alltheloweranimalsdonotfollowthepracticesthusattributedtothem。But,whateverbetheinterestofsuchenquiries,theydonotconcernustilltheKinshipofthehigherracescanbedistinctlyshowntohavegrownoutoftheKinshipnowknownonlytothelower,andeventhentheyconcernusonlyremotely。Nodoubtseveralrecentwritersdobelieveinthedescentofoneformofconsanguinityfromtheother。MrLewisMorgan,ofNewYork,theauthorofaremarkableandverymagnificentvolumeon’SystemsofConsanguinityandAffinityintheHumanFamily,’publishedbytheSmithsonianInstituteatWashington,reckonsnolessthantenstagesp:486throughwhichcommunitiesfoundedonkinshiphavepassedbeforethatformofthefamilywasdevelopedoutofwhichtheAryantribesconceivethemselvestohavesprung。ButMrMorganalsosaysofthesystemknownupontheevidenceactuallytoprevailamongtheAryan,Semitic,andUraliandivisionsofmankindthatp。469it’manifestlyproceedsupontheassumptionoftheexistenceofmarriagebetweensinglepairs,andofthecertaintyofparentagethroughthemarriagerelation。’’Hence,’headds,’itmusthavecomeintoexistenceaftertheestablishmentofmarriagebetweensinglepairs。’

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