Memoirs of Extraordinary Popular Delusions

第110章

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第110章

Memoirs of Extraordinary Popular Delusions Mackay, Charles

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Memoirs of Extraordinary Popular Delusions
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  NewMethodofRosicrucianPhysic;byJohnHeydon,theservantofGodandthesecretaryofNature。“AfewextractswillshowtheideasoftheEnglishRosicruciansaboutthisperiod。Itsauthorwasanattorney,“practisingtousehisownwordsatWestminsterHallalltermtimesaslongashelived,andinthevacationsdevotinghimselftoalchymicalandRosicrucianmeditation。“Inhispreface,calledbyhimanApologueforanEpilogue,heenlightensthepublicuponthetruehistoryandtenetsofhissect。Moses,Elias,andEzekielwere,hesays,themostancientmastersoftheRosicrucianphilosophy。ThosefewthenexistinginEnglandandtherestofEurope,wereastheeyesandearsofthegreatKingoftheuniverse,seeingandhearingallthings;seraphicallyilluminated;companionsoftheholycompanyofunbodiedsoulsandimmortalangels;turningthemselves,Proteus-like,intoanyshape,andhavingthepowerofworkingmiracles。Themostpiousandabstractedbrethrencouldslacktheplagueincities,silencetheviolentwindsandtempests,calmtherageoftheseaandrivers,walkintheair,frustratethemaliciousaspectofwitches,curealldiseases,andturnallmetalsintogold。HehadknowninhistimetwofamousbrethrenoftheRosieCross,namedWalfourdandWilliams,whohadworkedmiraclesinhissight,andtaughthimmanyexcellentpredictionsofastrologyandearthquakes。“Idesiredoneofthesetotellme,“sayshe,“whethermycomplexionwerecapableofthesocietyofmygoodgenius。’WhenIseeyouagain,’saidhe,whichwaswhenhepleasedtocometome,forIknewnotwheretogotohim,’I

  willtellyou。’WhenIsawhimafterwards,hesaid,’YoushouldpraytoGod;foragoodandholymancanoffernogreaterormoreacceptableservicetoGodthantheoblationofhimself——hissoul。’

  Hesaid,also,thatthegoodgeniiwerethebenigneyesofGod,runningtoandfrointheworld,andwithloveandpitybeholdingtheinnocentendeavoursofharmlessandsingle-heartedmen,everreadytodothemgoodandtohelpthem。“

  HeydonhelddevoutlytruethatdogmaoftheRosicrucianswhichsaidthatneithereatingnordrinkingwasnecessarytomen。HemaintainedthatanyonemightexistinthesamemanherasthatsingularpeopledwellingnearthesourceoftheGanges,ofwhommentionwasmadeinthetravelsofhisnamesake,SirChristopherHeydon,whohadnomouths,andthereforecouldnoteat,butlivedbythebreathoftheirnostrils;exceptwhentheytookafarjourney,andthentheymendedtheirdietwiththesmellofflowers。Hesaidthatinreallypureair“therewasafineforeignfatness,“withwhichitwassprinkledbythesunbeams,andwhichwasquitesufficientforthenourishmentofthegeneralityofmankind。Thosewhohadenormousappetiteshehadnoobjectiontoseetakeanimalfood,sincetheycouldnotdowithoutit;butheobstinatelyinsistedthattherewasnonecessitywhytheyshouldeatit。Iftheyputaplasterofnicely-cookedmeatupontheirepigastrium,itwouldbesufficientforthewantsofthemostrobustandvoracious!Theywouldbythatmeansletinnodiseases,astheydidatthebroadandcommongate,themouth,asanyonemightseebyexampleofdrink;for,allthewhileamansatinwater,hewasneverathirst。Hehadknown,hesaid,manyRosicrucians,who,byapplyingwineinthismanner,hadfastedforyearstogether。Infact,quothHeydon,wemayeasilyfastallourlife,thoughitbethreehundredyears,withoutanykindofmeat,andsocutoffalldangerofdisease。

  This“sagephilosopher“furtherinformedhiswonderingcontemporariesthatthechiefsofthedoctrinealwayscarriedaboutwiththemtotheirplaceofmeetingtheirsymbol,calledtheR。C。

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