mustbeallowedtobethegodforonekindofperson，agodofpeaceandheavenandhome，thegodforanother。Wemustfranklyrecognizethefactthatweliveinpartialsystems，andthatpartsarenotinterchangeableinthespirituallife。Ifwearepeevishandjealous，destructionoftheselfmustbeanelementofourreligion；whyneeditbeoneifwearegoodandsympatheticfromtheoutset？Ifwearesicksouls，werequireareligionofdeliverance；butwhythinksomuchofdeliverance，ifwearehealthy-minded？[331]Unquestionably，somemenhavethecompleterexperienceandthehighervocation，herejustasinthesocialworld；butforeachmantostayinhisownexperience，whate’eritbe，andforotherstotoleratehimthere，issurelybest。
[331]Fromthispointofview，thecontrastsbetweenthehealthyandthemorbidmind，andbetweentheonce-bornandthetwice-borntypes，ofwhichIspokeinearlierlecturesseepp。159-164，ceasetobetheradicalantagonismswhichmanythinkthem。Thetwice-bornlookdownupontherectilinearconsciousnessoflifeoftheonce-bornasbeing“meremorality。”andnotproperlyreligion。“Dr。Channing。”anorthodoxministerisreportedtohavesaid，“isexcludedfromthehighestformofreligiouslifebytheextraordinaryrectitudeofhischaracter。”Itisindeedtruethattheoutlookuponlifeofthetwice-born——holdingasitdoesmoreoftheelementofevilinsolution——isthewiderandcompleter。The“heroic“or“solemn“wayinwhichlifecomestothemisa“highersynthesis“intowhichhealthy-mindednessandmorbidnessbothenterandcombine。Evilisnotevaded，butsublatedinthehigherreligiouscheerofthesepersonsseepp。
47-52，354-357。Butthefinalconsciousnesswhicheachtypereachesofunionwiththedivinehasthesamepracticalsignificancefortheindividual；andindividualsmaywellbeallowedtogettoitbythechannelswhichliemostopentotheirseveraltemperaments。InthecaseswhichwerequotedinLectureIV，ofthemind-cureformofhealthy-mindedness，wefoundabundantexamplesofregenerativeprocess。Theseverityofthecrisisinthisprocessisamatterofdegree。Howlongoneshallcontinuetodrinktheconsciousnessofevil，andwhenoneshallbegintoshort-circuitandgetridofit，arealsomattersofamountanddegree，sothatinmanyinstancesitisquitearbitrarywhetherweclasstheindividualasaonce-bornoratwice-bornsubject。
But，youmaynowask，wouldnotthisone-sidednessbecuredifweshouldallespousethescienceofreligionsasourownreligion？
InansweringthisquestionImustopenagainthegeneralrelationsofthetheoretictotheactivelife。