Erewhon Revisited

第4章

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第4章

Erewhon Revisited Samuel Butler

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Erewhon Revisited
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  Thepartofourbodilylifethatentersintoourconsciousnessisverysmallascomparedwiththatofwhichwehavenoconsciousness。

  Whatcompleterproofcanwehavethatlivingnessconsistsindeedratherthaninconsciousnessofdeed?

  “Theforegoingremarksarenotintendedtoapplysomuchtovicariousactioninvirtue,wewillsay,ofasettlement,ortestamentarydispositionthatcannotbesetaside。Suchactionisapttobetoounintelligent,toofarfromvariationandquickchangetorankastruevicariousaction;indeeditisnotrarelyfoundtoeffecttheveryoppositeofwhatthepersonwhomadethesettlementorwilldesired。Theyaremeanttoapplytothatmoreintelligentandversatileactionengenderedbyaffectionateremembrance。Nevertheless,eventhecompulsoryvicariousactiontakeninconsequenceofawill,andindeedtheveryname“will“

  itself,shewsthatthoughwecannottakeeitherfleshormoneywithus,wecanleaveourwill-powerbehindusinveryefficientoperation。

  “ThisvicariouslifeonwhichIhaveinsisted,Ifearatunnecessarylength,foritissoobviousthatnonecanhavefailedtorealiseitislivedbyeveryoneofusbeforedeathaswellasafterit,andislittlelessimportanttousthanthatofwhichwearetosomeextentconsciousinourownpersons。Aman,wewillsay,haswrittenabookwhichdelightsordispleasesthousandsofwhomheknowsnothing,andwhoknownothingofhim。Thebook,wewillsuppose,hasconsiderable,oratanyratesomeinfluenceontheactionofthesepeople。Letussupposethewriterfastasleepwhileothersareenjoyinghiswork,andactinginconsequenceofit,perhapsatlongdistancesfromhim。Whichishistruestlife——

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